Feeds:
Posts
Comments

Posts Tagged ‘Contemplative Spirituality’

(revised 11/11/13)

http://www.flickr.com/photos/elizaio/5485585137/
CAPTION:  Soren [Gordhamer], Congressman Tim Ryan, and Jon Kabat-Zinn discuss Mindfulness, Politics and Society: Extending into the World
[at the Wisdom 2.0 Conference 2011]

Among the fifty states, Ohio could hardly be considered the most liberal, or the most anti-Christian, or the most New Age state. Yet, for whatever reason, a young Congressional Representative from Ohio – Tim Ryan – has become a darling of New Agers. Why? Because he has become a strong advocate of New Age/Buddhist “mindfulness” (also called “mindfulness meditation”). I am especially concerned that he is pushing this practice for public schools – including preschools and grade schools.

A number of New Agers are endorsing Ryan’s new book A Mindful Nation. Ryan is also pushing legislation that will increase the practice of mindfulness in public schools.  Other  New Agers championing mindfulness in public schools are Jon Kabat-Zinn and Goldie Hawn.

http://www.today.com/moms/goldie-hawn-helps-kids-get-zen-smart-837758
CAPTION: Rep. Tim Ryan, D-OH, practices meditation with kids at Robert Coleman Elementary School in Baltimore.

So when and how did Ryan get involved in mindfulness (also called “mindfulness meditation”)? Check out excerpts from this interview (I have emphasized certain points by bolding in orange, and inserted comments [in brackets in bolded orange].

Q: Why did you write this book?

A: The book came out of my going around the county to meet scientists studying mindfulness; teachers using it in schools; health care practitioners implementing it in our health care system; our military using it to treat veterans and build mental resilience. And I thought the world needed to see what they are doing. They are pioneers in what will be the next great movement in the United States: the movement of mindfulness.

Q: When did your interest in mindfulness start?

A: It started a long time ago. My grandparents and my mom prayed the rosary a lot, and later in life I had a priest friend of mine teach me centering prayer, based on Father Thomas Keating’s work. That led to practicing different kinds of meditation off and on as I got older.

Q: And when did you begin to consistently practice meditation?

A: I had been running extremely hard with my job and traveling across Ohio and the country to help Democrats take back the House in 2006, and then there was the presidential election. I was 35 and I thought, “I’m going to be burned out by the time I’m 40. I really need to jump-start my meditation practice.” Two days after the presidential election, I spent five days at a retreat [led by mindfulness “guru” Jon Kabat-Zinn] in increasing levels of silence. It reminded me of how I felt when I played sports: being in “the zone” with mind and body grounded in the present moment.

Q: And you continue to meditate every day?

A: Yes, 40 to 45 minutes every morning before I leave the house and go out into the world…

After some discussion of “Washington politics”, the interview continues as follows:

Q: Because of mindfulness’ Buddhist roots, a lot of people think it’s a religious practice. How does your meditation relate to your Catholic faith?

A: If you love your neighbor and are compassionate, are you automatically a Christian? Practicing present-moment awareness does not entail joining any religion or accepting any belief system. [Yes it does – the core of mindfulness is a New Age/Buddhist worldview.] As a Catholic, I find mindfulness helps me participate in my religion more wholeheartedly. If you are praying the rosary, participating in the rituals at Mass or listening to the priest preach, you will actually be paying attention! Whatever your religion is, it can enhance the experience of participating in that religion. What’s more beautiful than that?

Q: There do seem to be some Buddhist concepts in your book, such as the interconnectedness of all beings. Has meditation made you more interested in Buddhist philosophy?

A: I love studying different religions. For me, learning and drawing from the different religious traditions is essential to being a good public servant. And the connections between our various religious traditions become our public ethic; they tie us together.

And in a 2012 article originally posted here, a Buddhist website asks Youngstown, Ohio Congressional Representative (D) Tim Ryan:

How have you helped introduce mindfulness in the education system?

Ryan replies:

About three years ago [2009] I got a million dollars to put social and emotional learning and mindfulness in two school districts in Ohio, and the teachers have responded in a wonderful way. In the Warren City School District they just added another fifty teachers—the teachers who were in the program spoke so highly about it that other teachers wanted to do it too. The programs we’re running also have a parental component. Parents are learning how teachers are talking to the kids about being aware of their emotions. This makes a connection with the families. Mindfulness is not a silver bullet. But there’s nothing else right now cutting against the huge influx of information and technology coming at our kids. We want to give kids the ability to choose what they put their attention on. I’ve seen it in my own district— parents and teachers love it.

FOR FURTHER READING

List of Google hits on [“Tim Ryan” “centering prayer” “mindfulness”]

Christian discernment articles critiquing Ryan

Stand Up for the Truth!, U.S. Congressman Advocates Mindful Meditation as Solution to Global Conflict – followed by links to a number of additional Christian discernment articles

Lighthouse Trails Research, Ohio Congressman Tim Ryan’s Meditation Crusade – Hopes to Influence Other Congress Members (and All Americans)

Religious (but not necessarily Christian) articles mentioning Ryan’s motives and Catholic background

Lisa Joan Reardon, Mindfulness and Centering Prayer (08/06/12)

Ohio congressman Tim Ryan on a mission to bring meditation to the masses

Buddhist articles favoring Ryan

Politically Aware: A Q&A with Congressman TIM RYAN

Congressman Tim Ryan to talk “A Mindful Nation” at InsightLA fundraiser, June 4 [2012]

Secular articles favoring Ryan

CASEL, Congressman Tim Ryan, U.S. Representative, 17th District, Ohio
Mary Utne O’Brien Award for  Excellence in Expanding the Evidence-Based Practice of Social and Emotional Learning in the Area of Policy

Tim Ryan, Ohio Congressman, Shares His Mindfulness Vision For The Country – Arianna Huffington, editor of the Huffington Post, graduated from the New Age University of Santa Monica mentioned in this article

Washington was making Rep. Tim Ryan sick … until he found mindfulness

Read Full Post »

Can truly born again Christians “lose their salvation”? Being brought up in the Wesleyan Holiness tradition, I believe so. I’m encountering many Christians who claim to be born again, yet refuse to give up ungodly practices such as Spiritual Formation/Contemplative Spirituality. They seem to feel safe in Christ, no matter what sins they refuse to give up. Can they continue in sinful rebellion and not build up the wrath of God? I doubt it. In the Bible, Paul makes various statements regarding this; he seems to have feared losing his salvation if he did not remain obedient to Christ.

Many people I know in Spiritual Formation, I thought were born again Christians. But looking back, it seems many never really knew the Lord in the first place.

Yet, I still think we all have free will. We have free will to accept Christ and become truly born again Christians. And truly born again Christians WILL NOT WANT to turn their backs on Christ and leave the faith. Yet, since born again Christians are still creatures of free will, God could allow them to leave the faith if they so choose.

I do think it is unreasonable to fear losing our salvation every time we slip up and tell a white lie, or run a red light on purpose, or whatever.

So here’s my view: I believe in “conditional eternal security.” I came across a very insightful article listing seven “streams” of conditional eternal security (John Wesley, H. Orton Wiley, etc.). I have reposted this article below;  click here for the original site of this article. I have emphasized certain points by bolding in orange, and inserted comments [bracketed and bolded in orange].

Arminian Today

The List of Conditional Eternal Security Views

In response to the list of eternal security views that I recently posted on my blog, I wanted to offer a short list of the views held by Arminians on eternal security. You may find it ironic that, like Calvinist, there is no agreement among Arminians over the nature of the security of the believer as this list will hopefully show. I will not give you my opinion on which I hold to and will leave you to your own conclusions on each.

I have tried to go from the most extreme view to the least while still being Arminian in theology and practice.

1. Daniel Corner – Corner is the author of the book The Believer’s Conditional Security. I have a copy of the book and have used it many times. Overall Corner does a good job of presenting logically arguments against eternal security. He also footnotes many quotes from various Calvinist teachers to show the lack of unity among Calvinist over their own teachings. Corner is extreme, however, in his view that only one sin can cause a lose of salvation. Many Arminians are not willing to embrace Corner’s views. Further, Corner’s arguments would be stronger in his book if he covered all of Calvinism and not just eternal security. As Calvinist Dr. James White argues, eternal security is based on the other four points of Calvinism as well.

2. John Wesley – The father of the modern Wesleyan movement, John Wesley taught that sin can cause a loss of salvation and he believed that holiness was indeed necessary for eternal life. Wesley strongly taught against Calvinism in his day despite his friendship with Calvinist George Whitefield. Wesley was not an extreme view of losing your salvation since he did believe that sin did in fact dwell in the believer but Wesley did teach that sin needed to be eradicated and could only be done so by the power of the Holy Spirit living within the believer. Wesley’s views remain in tact to this day and the majority of Arminians hold to most of what Wesley taught. Wesley was brilliant and one of the greatest scholars the Church has ever known.

3. Richard Watson – The 18th century Methodist theologian who took the teachings of John Wesley and first put them into systematic form. Watson’s systematic theology book would remain the standard Arminian source for biblical theology for nearly 175 years. Watson’s writings would later influence many Nazarene, Wesleyan, and Pentecostal theologians. Watson believed in line with Wesley that continued, unrepentive sin could result in a loss of personal salvation and that perseverance was necessary for eternal life.

4. John Miley – The 19th century Holiness theologian and writer deviated from John Wesley and Richard Watson in his teaching on the governmental theory of the atonement. Miley’s book Systematic Theology remains an important work from Arminians theologians. Despite the problems I have with his atonement theory, Miley taught that eternal security was not biblical and that it allowed for continued sin in the life of the saint and furthermore was an insult to the grace of God (Titus 2:11-12).

5. H. Orton Wiley – The prominent Nazarene theologian’s book Systematic Theology remains on the best Arminian theological books available today. Wiley taught that eternal security was not biblical and that a believer could fall from grace through continued sin. Wiley differed with John Wesley and Richard Watson somewhat by teaching the standard Nazarene view that the baptism with the Holy Ghost was necessary to eradicate the sinful nature still alive in the believer and thus help the believer reach a point of “sinless perfection” in the eyes of God. This Spirit Baptism was a second work of grace called entire sanctification and helped the believer overcome sin in this life as long as the believer continued with faith in Christ.

6. Robert Picirilli – A modern theologian with the Free Will Baptist Church, Picirilli’s book Grace, Faith, and Free Will has been called the book that launched the modern Reformed Arminian views. Picirilli is different from many Arminian theologians because he is not Wesleyan but is Baptist. He argues in his book that his theology is true Arminianism as taught by James Arminius. Picirilli argues that one can only lose their salvation through apostasy and not sin. He teaches that perseverance is necessary for eternal life but sin is not the issue as much as faith in Jesus is the issue. Sin, argues Picirilli, clearly reveals a lack of faith in God’s Word and in His Son. Sin, then, is open rebellion toward God and leads to apostasy which can not be undone according to Hebrews 6:4-9.

[I located the following link regarding Picirilli]

Book review of Picirilli’s book Grace, Faith, Free Will: Contrasting Views of Salvation: Calvinism and Arminianism

7. James Arminius – I have chosen to place Arminius last because Arminius was not clear on his views concerning the loss of salvation for the believer. In some places Arminius seemed to embrace modern Arminian thought that a believer can fall from grace but in other writings, Arminius seems to teach that a true Christian will persevere by the Spirit of God. As the father of the modern Arminian movement, Arminius helped shape the theology of millions of believers for generations to come while leaving the debate open over the issue of eternal security. Clearly, however, Arminius would oppose Calvinism and its allowance for continued sinning without repentance.

I would have added the Baptist writers Dale Moody, Church of Christ writer Robert Shank, and Baptist apologist Norman Geisler in this list as well if timed permitted. Each of the above mentioned have each made contributions toward modern Arminian theology. However, the greatest influence I believe made upon the modern evangelical church about the nature of salvation is not by any on this list or the Calvinist list but by the 19th century revivalist Charles G. Finney. Finney was neither Calvinist nor Arminian in his theology. While he seems to try to align himself more with Arminians then with Calvinist, Finney and Arminius (nor Wesley) would agree with one another. Finney was semi-Pelagian and most of the evangelical church including the seeker movement, the Purpose-Driven movement, and many denominations such as the Asssemblies of God, the Southern Baptist, and a host of others are more semi-Pelagian then Arminian.

Written by The Seeking Disciple
02/17/2007 at 4:32 PM

FOR FURTHER READING

Wikipedia article on conditional preservation of the saints (conditional eternal security)

Eternal Security: A Biblical Perspective (articles opposing critiquing eternal security)

A list of “conditional eternal security” articles

Bible Texts Calvinists misuse to prove “Eternal Security”

pjmiller,  “Conditional” Eternal Security

Scott Severance, Hebrews 6:4–6 and Losing One’s Salvation

Read Full Post »

(revised 11/16/13)

Malone University Spiritual Formation Department recently posted the following Chapel schedule – showing its increasing promotion of Evangelical Friend  Richard Foster’s Spiritual Formation/ Contemplative Spirituality heresies.

Click here [broken link – article no longer online] for the original site of this chapel schedule. I have emphasized certain points by bolding, and inserted comments in [brackets].

Home / Office of Spiritual Formation / Chapel Information / Chapel Schedule

Chapel Schedule

alkfdj Click here for a printable list of chapels, so that you can plan for those you’d like to attend or check off those you’ve already gone to.

The Spring semester traditionally features several Signpost Series chapels. The purpose of the Signpost Series is to invite guests to speak about how they integrate their faith with their specific area of expertise or academic discipline. This gives us a wider perspective on how the Christian faith is woven into all areas of life – academics, relationships, politics, media, sport, etc.

Chapels have different emphases, based on the day of the week. Tuesday chapels are “Community Worship,” featuring worship of God through prayer, Scripture, sermon and song. Wednesday chapels are “Convocation,” which includes a variety of topics, artistic presentations, lectures and guest interviews. Friday chapels are “Spiritual Formation,” featuring teaching on Christian spiritual disciplines and practice of those disciplines together in the Sanctuary.  See the Friday dates below to find out which disciplines will be addressed and what they encompass — work cited: Spiritual Disciplines Handbook by Adele Ahlberg Calhoun. [Click here to read Amazon info, and click here to view many pages online. This book is extremely heretical and extremely dangerous theologically. I can’t believe Malone University – which once held to a staunchly fundamentalist Wesleyan Holiness theology ala its predecessor Cleveland Bible College – is allowing this book to be endorsed and cited. Click here, here and here for discernment ministry exposes of the book and its author/compiler.]  Evening chapels include a variety of speakers and topics in a workshop format.

Malone Chapels are held Tuesdays (10:30-11:10 a.m.), Wednesdays (10:05-10:45 a.m.) and most Fridays (10:05-10:45 a.m.) in the Sanctuary of the Johnson Center for Worship and the Fine Arts. Evening chapels vary in time and location.

Chapels will begin Tuesday, January 15.

Tuesday, January 15, 10:30 a.m.: University Chaplain Randy Heckertsue nicholson

Wednesday, January 16, 10:05 a.m.:  Suzanne Nicholson, Ph.D., Associate Professor of Biblical Studies, “Who is Jesus?”

Friday, January 18, 10:05 a.m.: Pastor Stan Hinshaw, Lead Pastor of Canton First Friends Church, “Why do spiritual disciplines matter?” www.firstfriends.org/leadership/pastoral-team [With all due respect, many pastors in the Evangelical Friends denomination have been warned about the heresies and dangers of  Spiritual Formation/Contemplative Spirituality – yet they continue to spread these occultish practices. I believe God will someday judge them accordingly, if they do not repent. “For unto whomsoever much is given, of him shall be much required” (see Luke 12:47-48).]

Tuesday, January 22, 10:30 a.m.: Jeff Leon, Malone Life Coach, sharing the Gospel and kicking off the Signpost Series

Wednesday, January 23, 10:05 a.m.: Jeff Leon, Signpost Series

Friday, January 25, 10:05 a.m.: Celia King, Director of Service Learning; Discipline: TBA.

Tuesday, January 29, 10:30 a.m.: University Chaplain Randy Heckert

terry thomas Tuesday, January 29, 7-9 p.m. in Silk Auditorium (MH): Terry Thomas, Ph.D., Professor of Biblical Studies at Geneva College, “How to Read the Bible” workshop. Students should attend from 7-9 p.m. www.geneva.edu/object/faculty_terry_thomas

Wednesday, January 30, 10:05 a.m.: The Quaker Testimonies – understanding peace-making, simplicity, integrity and equality. www.esr.earlham.edu/support/comprehensive-case/the-vine/the-quaker-testimonies [Earlham is a school administered by the Friends United Meeting denomination. FUM is non-evangelical i.e. not born again. A close reading of this and other pages on their website will make this obvious.]

Friday, February 1, 10:05 a.m.: Director of Spiritual Formation Linda Leon; Discipline: Slowing – a spiritual discipline which helps us to savor the moment and curbs our addiction to busyness, hurry and workaholism.

Tuesday, February 5, 10:30 a.m.: Rev. Saleem Ghubril, Exec. Dir. of The Pittsburgh Promise,saleem ghubril “Loving and Serving Our Neighbor,” Signpost Series.   www.pittsburghpromise.org/about_staff.php

Wednesday, February 6, 10:05 a.m.: Rev. Saleem Ghubril, Signpost Series

Friday, February 8, 10:05 a.m.: Resident Directors Stacy Utecht and Mike Hansen; Discipline: Pilgrimage – walking while keenly aware of God’s presence.

Tuesday, February 12, 10:30 a.m.: University Chaplain Randy Heckert

Wednesday, February 13, 10:05 a.m.: Ash Wednesday Service (understand Ash Wednesday via www.christianity.about.com/od/holidaytips/qt/whatisashwednes.htm)

Friday, February 15, 10:05 a.m.: University Chaplain Randy Heckert; Discipline: Silence and Solitude – freeing oneself from addiction to noise and entering into time alone with God.

diana swoopeTuesday, February 19, 10:30 a.m.: Rev. Diana Swoope, Ph.D., Arlington Church of God, “Faith and Civility in Culture,” Signpost Series www.arlingtonchurch.org/content_about_us/swoope.htm

Wednesday, February 20, 10:05 a.m.: Singer and speaker Justin McRoberts, www.justinmcroberts.com

Friday, February 22, 10:05 a.m. Student Director of Spiritual Formation Avery Linn; Discipline: Fasting – to let go of an appetite in order to seek God on matters of deep concern for ourselves and others.bob book

Tuesday, February 26, 10:30 a.m.: Annual Senior Preacher chapel featuring Bob Book and James Talbert

Tuesday, February 26, 7-8 p.m. in JC Memorial Chapel: Tom Willett, musician, author and entertainment industry executive speaking on “Faith and Creativity,” Signpost Series. www.en.wikipedia.org/wiki/Tom_Willett james talbert

Wednesday, February 27, 10:05 a.m.: Departmental Convocation (students attend convocation at various campus locations TBA)

Friday, March 1, 10:05 a.m.: Chapel Worship Coordinator Tim Longbrake; Discipline: Music – understanding music as a way to worship God.

No chapels this week – Spring Break!

Tuesday, March 12, 10:30 a.m.: University Chaplain Randy Heckert

Wednesday, March 13, 10:05 a.m.: Theological panel with guests Steve Moroney, Ph.D.,   Bryan Hollon, Ph.D.,  and Woolman Lecturer Eleanore Stump, Ph.D.

celia king Friday, March 15, 10:05 a.m.: Celia King, Director of Service Learning: Discipline: Writing as Soul Care – writing and reflecting on God’s presence and activity in, around and through me.

Tuesday, March 19, 10:30 a.m.: Annual Excellence Chapel, including staff/faculty awards

Tuesday, March 19, 7-8 p.m., JC Memorial Chapel: evening chapel with Spiritual Formation staff Tim Longbrake and Linda Leon

Wednesday, March 20, 10:05 a.m.: Faith and Expression – panel of guests representing literature, music, theatre and the visual arts; featuring poet and author Julia Kasdorf, Signpost Series. www.poets.org/poet.php/prmPID/362

No Friday chapel this week due to the Air Band setup in the JC Sanctuary.

Tuesday, March 26, 10:30 a.m.: Exploring Worship chapels focused on Passion Week. Student may choose from three JC locations (same options will be given today and tomorrow). Watch for more information to come.  (What is Passion Week?
See http://www.beliefnet.com/Faiths/Christianity/2007/03/FAQ-Christian-Holidays-During-Holy-Week.aspx).

Wednesday, March 27, 10:05 a.m.: Choose a different option from yesterday.

No Friday chapel this week due to Easter Break.eric hehman

Tuesday, April 2, 10:30 a.m.: Football head coach Eric Hehman, “Faith and Sport,” Signpost Series

Wednesday, April 3, 10:05 a.m.: Rev. Alistair Begg, Senior Pastor of Parkside Church, www.truthforlife.org

Friday, April 5, 10:05 a.m.: Director of Spiritual Formation Linda Leon; Discipline: Meditating on the Names of God – contemplating names and titles for God which express His character, presence and authority.

Tuesday, April 9, 10:30 a.m.: University Chaplain Randy Heckert

Wednesday, April 10, 10:05 a.m.: Alumni Career Chapel (students attend chapel at various campus locations TBA)

Friday, April 12, 10:05 a.m.: Resident Director Kat Gritter; Discipline: Prayer of Examen – to notice both God and our God-given desires throughout the day.

This will be the final Friday chapel of the semester.

jj heller Tuesday, April 16, 10:30 a.m.: Musician JJ Heller, www.jjheller.com

Tuesday, April 16, 7-8 p.m., Stewart Room (BCC): evening chapel with Spiritual Formation staff Tim Longbrake and Linda Leon

Final Chapel: Wednesday, April 17, 10:05 a.m.: Senior Chapel, an annual tradition organized by the senior class representatives

FOR FURTHER RESEARCH (Correspondence, etc.)

Clips of various Spring 2013 chapel sessions

Following is a list of contacts in Malone’s Spiritual Formation Dept.; click here for the original list.

Pastor Randy Heckert

University Chaplain
330.471.8280
eurpxreg+znybar+rqh

Randy

Pastor Randy Heckert

University Chaplain
330.471.8280
eurpxreg+znybar+rqh

linda

Linda Leon

Director of Spiritual Formation
330.471.8442
yyrba2+znybar+rqh

 Celia

Celia King

Director of Service-Learning
330.471.8632
pxvat+znybar+rqh

   Edee

Edee Putnam

Support Person
330.471.8441
rchganz+znybar+rqh

Jessica

Tim Longbrake

Graduate Assistant/Chapel Worship Coordinator                                       330.471.8493
tlongbrake@malone.edu

Jeff

Jeff Leon

Spiritual Formation Volunteer
330.327.5565
woyrba+znybar+rqh

tanya

Tanya Hershberger

Spiritual Formation Volunteer
330.588.8828
oygurefuoretre+znybar+rqh

Read Full Post »

I came cross this excellent blog by Ken Silva of Apprising Ministries. Click here for the original source of this blog, which I am reposting below:

RICHARD FOSTER SAYS BIBLE RELIABLE GUIDE DESPITE “INCONSISTENCIES”

By on Apr 18, 2012 in AM Missives, Current Issues, Features, Richard Foster

Apprising Ministries has long been warning you about the danger of listening to neo-Gnostics like Living Spiritual Teacher and Quaker mystic Richard Foster.

For years now Foster, along with his his spiritual twin Dallas Willard, has been teaching corrupt Contemplative Spirituality/Mysticism (CSM) under the guise of so-called Spiritual Formation.

But what we’re actually dealing with is really a romanticized version of Roman Catholic Counter Reformation spirituality, which is itself essentially a neo-Gnosticism.

What it’s not, is evangelical Protestant Christianity; and worse, this highly subjective CSM is truly hostile to the proper Christian spirituality of sola Scriptura. I’ll explain what I mean; first, in her piece Jesus The illuminated Illuminator today Christian Research Network contributor Marsha West is right when she says:

Contemporary Christianity is following “every wind of doctrine” in spite of the fact that Scripture warns about taking this route. Self-professed Christ followers no longer “endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions” (2 Tim. 4:3). Regrettably, many believers have embraced neo-Gnosticism. (Online source)

No, that’s not pleasant to hear; unfortunately, the truth often isn’t easy to listen to. Is this the kind of thing a woman ought to say? It is at this critical time when men are apparently too busy going from conference to conference speaking to each other about nothing to notice the living room of the visible church is on fire.

Then via GotQuestions.org West correctly informs us:

Christian Gnosticism is the belief that one must have a “gnosis” (from Greek “Gnosko,” to know) or inner knowledge which is mystical knowledge obtained only after one has been properly initiated. Only a few can possess this mystical knowledge, limiting the number of those “in the know”. … As such it is as false and heretical as the Gnosticism of the first century and needs to be roundly condemned for the heresy that it is. (Online source)

We have a vivid example of this as more and more bow before the silly superstitions of Foster-Willardism. Prior to the promotion of this dubious duo through the sinfully ecumenical neo-liberal cult of the Emergent Church aka the Emerging Church this neo-Gnosticism was confined to the mainline denominations, which it helped to mortally wound.

Sadly, now we have a plethora of neo-Gnostic fools who, through their practice of CSM, have now convinced themselves they are the truly enlightened ones. So deluded, they truly do believe that they’re receiving special revelation from God while they use a form of meditation in an altered state of consciousness commonly known as Contemplative/Centering Prayer (CCP).

Here’s a couple of examples of the fetid fruit of this CSM and CCP from Richard Foster himself. The first is from a 2005 piece in Quaker Life called The With God Life: An Interview with Richard Foster.  While hawking The Renovare Spiritual Formation Bible, which had just come out, the Quaker mystic tells us how the experience-oriented Quakers subjectively approach God “in the gathered silence.”

That’s CSM-speak for the practice of CCP. And while explaining this to us Foster also reveals that apparently he personally does not hold to the verbal plenary inspiration of Scripture:

“The Immanuel Principle is ultimately cosmic,” according to Foster. “We are to reign with God and be with God forever and forever. In the past God worked first directly, then indirectly with his people. Since Jesus’ birth, life, death and resurrection, God works both directly and indirectly. Quakers in the gathered silence experience God both directly and indirectly.”

I noticed that the focus on the with-God life circumnavigates inconsistencies found in Scripture and differing opinions about theology. By looking at how God revealed himself to people throughout Biblical history negates all those arguments. “You bypass it all,” stated Foster.

You put your focus on how God has been with a person and what does that say to me, now? What are their strengths and weaknesses and how does that apply to me? It’s all about developing charact — character [sic] that goes on into the future where we will reign with God and be with God eternally. (Online source, emphasis mine)

Did you catch that; you focus on how you subjectively think particular passages/verses of the Bible apply to you. However, the Bible isn’t about you. Then, according to Richard Foster, the infallible and inerrant Bible seems to have “inconsistencies” that his “with-God life” helps him to “circumnavigate.” Foster’s practice of CSM supposedly allows him to negate and then ”bypass” all the “differing opinions about theology.”

Why can they say that? Well, because he and his fellow neo-Gnostics like Dallas Willard would appear to have convinced themselves that they have gleaned superior direct gnosis (means knowledge) from God Himself through their practice of the so-called “spiritual disciplines” of CSM—most specifically the TM-lite of CCP.

Foster also informs us that:

Dallas Willard understands Quaker thinking about as well as anybody,” Foster acknowledged. “I had him do a study once on George Fox and his insights just blew me away.” (Online source)

If you didn’t know, George Fox is the heretical mystic who founded the original Quaker sect. Right in lock-step with classic mysticism, which believes God indwells all of mankind, Fox taught his myth as “the Inner Light.” I covered this foundational fable in great depth previously in Contemplating The Inner Light Of The Quakers.

Now we can consider Richard Foster’s teaching in the video below, which is a segment from GET A LIFE!: The With-God Life. In this clip Foster is talking about the “zoe-life [aka the supposed with-God life] that we receive from God” which “will accomplish its work; sustaining us, and moving us inevitably forward into Christlikeness.”

However, the “we” Foster is talking about here is not restricted to Christians; as a practicing Quaker, Foster is speaking of “the Inner Light”—which they teach is Christ—within all of mankind as he says:

This is a life! Powerful; irrepressible, self-sustaining, life—a with-God life. You see, this zoe is built into the very DNA of who we are as beings created in the image of God. It is an inward principle, and it will do its work. (:41-1:13)

Quite obviously, this would have to include all of mankind because each of us is created in the image of God. So what you’ll hear Foster teaching below ends up as classic Quaker doctrine, which is itself, right in line with Gnostic mysticism with its fantasy of “the divine spark” of God they believe is already within all of mankind.[1]

Since this isn’t the subject of this piece, here I’ll simply tell you that in John 14:6 Jesus explains to us that He is zoe. And the Bible teaches one receives the gift of zoe [aka eternal life] only by God’s grace alone; through faith alone, in Christ’s finished work on the Cross alone. In other words, by believing the Gospel of repentance and forgiveness of sins in Christ’s name.

Concerning our topic of Foster’s low view of Scripture, he spends some time talking about how supposedly this with-God life “flows from God through scripture and into the thirsty wasteland of the human soul.” Then at 7:09 into the video the Quaker mystic tells us “very specifically about the role of the Bible in all of this.”

First Foster sets up, and then knocks down, a couple of straw men; i.e. things those of us who adhere to sola Scriptura do not actually teach. Afterward Foster says:

Let me share with you what the Bible is. The Bible is a most reliable guide into this zoe life. You see, the Bible is God’s book; no one owns it, but God. And God has so superintended the writing of Scripture that it serves as a most reliable guide for our own spiritual formation. So you see, the purpose of the Bible is, as a most reliable guide into the zoe life that God intends for you and for me. (8:20-9:10)

Right in line with classic Quakerism, and in what he said above in the aforementioned interview, Quaker mystic Richard Foster has essentially told us that his experience in CSM will trump what the Bible says because it’s merely ”a most reliable guide.” You see, for these supposedly “enlightened” [read: deluded] neo-Gnostics, the Bible is merely a, and not the, most reliable guide in Christian spirituality, which is counter to sola Scriptura.

Today I sound the warning again: Those following people like Richard Foster had better wake up soon…

________________________________________________________________________________
End notes:

1. I refute this idea biblically in Understanding The New Spirituality: God Indwells Mankind.

See also:

“CELEBRATION OF DISCIPLINE” BY RICHARD FOSTER AN ENCYCLOPEDIA OF THEOLOGICAL ERROR

IS DALLAS WILLARD A CHRISTIAN?

9 MARKS: INTERVARSITY PRESS SEEMS ADRIFT

Read Full Post »

(revised 11/24/12)

I came across this excellent blog exposing the heresies of Quaker founder George Fox and contemplative Evangelical Friend Richard Foster.

Note – I have attempted to comply with the author’s copyright guidelines (listed at the bottom of this repost). I have gone through the repost and trimmed it down to excerpts, rather than reposting the entire blog. I found it  difficult to trim down – so much of the blog verifies what I have been writing about the Quakers, George Fox and Richard Foster in my other blogs. (In this repost I am hoping to add links to my pertinent blogs.) Thank you so much for your blog, Churchmouse Campanologist!

Following is my repost. Click here for the original site of this blog, in its entirety. I am emphasizing certain points in this repost by bolding in orange, and inserting comments [in orange with brackets].

Fuller Theological Seminary alums: Richard Foster

November 30, 2010

  Richard Foster is one of today’s leaders of spiritual formation.  Much has been written about the various forms of ‘Christian’ meditation, which have been sweeping America over the past several years.

From small acorns do mighty oaks grow.  Who would have imagined that a small non-profit started in 1988 and called Renovaré would have shaken so many Protestant denominations to their foundations?

Richard Foster is a Quaker — a member of the Religious Society of Friends [actually Foster was a member of the Evangelical Friends Church International denomination. Yet, he feels very comfortable associating with all nonchristian Quaker groups] — who put Renovaré and spiritual formation into play.  He earned his Bachelor’s degree at George Fox University in Newberg, Oregon, and his Doctorate of Pastoral Theology at Fuller Theological Seminary.

George Fox’s spirituality

First, a word about George Fox and the Quakers.  If Fox were a young man today, he no doubt would have been a follower of Foster’s and an adherent of spiritual formation.  Fox lived between 1624 and 1691 — a tumultuous time in England.  When Fox came of age, Oliver Cromwell had beheaded Charles I,  then the Interregnum took place, the English Civil War followed and Charles II ushered in the Restoration in 1660.  To say that tensions were running high during Fox’s life would be an understatement.

Fox grew up with Puritan preachers.  As such, he was well versed in the King James Bible. But, like many Calvinist renegades throughout the past few centuries (e.g. Charles Taze Russell, founder of the Jehovah’s Witnesses) the absolute doctrines of Calvinism upset him, particularly predestination.

Pastor Ken Silva of Apprising Ministries took a closer look at Fox’s mindset.  He read A History of Christianity and discovered (quote below is from the book, emphases are Silva’s):

For four years he suffered severe spiritual depression induced by the spectacle of human suffering,…and by the doctrine of predestination which he heard expounded from Puritan pulpits. By temperament a mystic, he was eager for direct and unhindered access to God

Eventually (1647) the light broke. He came to feel Christ could speak to “his condition,”… He believed that God is love and truth and that it is possible for all men so to open their lives to Him… [Fox] would follow and have others follow the Inner Light” (Vol. II, p. 822, emphasis mine).

What this meant was that Fox ended up rejecting sola Scriptura.  Sound familiar?  And so it goes today in the emergent church and in an increasing number of evangelical churches.

Quaker belief

Quakers believe that this Inner Light is present in everyone.  You can even see that reflected in the comments on the forum on QuakerInfo.com.  They don’t quote a lot of Scripture verses but rely on more secular or generically spiritual sayings or poems.  Some meetinghouses are more politically than religiously oriented.  There also appear to be three strands of Quaker practice — including an evangelical one. [Actually there are more “strands” – following are three of the larger ones.] Forum participant John writes:

Some examples:

Liberal Quaker – non-Christ centered … generally politically liberal, theologically liberal. [They “believe” in Christ as Lord and Teacher.]

Evangelical Quaker – Christ centered … generally politically mixed, running from liberal to conservative, theologically conservative. [This has changed since Richard Foster came on the scene in the 1970s. Today I would describe the Evangelical Friends aka EFCI as theologically “progressive evangelical”/Emerging/Emergent, since the leadership refuses to stop promoting Foster and other contemplatives/Emergings/Emergents. Granted, Evangelical Quakers/Evangelical Friends still refer to Christ as Lord and Saviour – although I wonder how many Evangelical Friends today are truly born again.]

Conservative Quaker – Christ centered … politically liberal on some issues (i.e. peace and non-violence), and politically conservative on others (limited government), theologically very conservative. [Theologically conservative perhaps in their manner of dress, but they don’t profess to be born again. They – like the Liberal Quakers above –  “believe” in Christ as Lord and Teacher.]

‘Are Quakers Protestant?’

QuakerInfo.com tells us (emphases mine below):

It is quite clear from reading the works of early Friends that they did not identify with the Protestant movement. They considered the Protestant churches of their day, as well as the Roman Catholics, to be apostate. They felt that Protestants had lopped off some of the false branches of Catholicism, but did not challenge the root of apostasy. Insofar as Catholicism and Protestantism were different, early Friends would often in discourse on a topic point out what they felt were the incorrect views of Catholics and the separate incorrect views of the Protestants on the issue.

The early Friends considered themselves “primitive Christianity revived” – restoring true Christianity from the apostasy which started very early. They were not interested in reforming an existing church, but rather freshly expressing the truth of a Christianity before any institutional church took strong hold.

There were a number of differences early Friends had with Protestants of their day. Some of the key differences were:

    • The Protestants replaced the authority of the church with the authority of the Bible. Friends, while accepting the validity of the scriptures and believing in the importance of the faith community, gave first place to the Spirit of Christ. Pointing to the prologue of the Gospel of John, they viewed Christ, not the Bible, as the Word of God. The scripture was secondary, a declaration of the fountain rather than the fountain itself. (See also Friends (Quakers) and the Bible.)
    • The Protestants replaced liturgy with a sermon as the center of worship. Friends center worship in the divine presence. Even though Friends disdain outward liturgy, in some sense Quaker worship may be closer to Catholic than Protestant in nature. Both Catholics and Quakers believe in the actual presence of Christ in worship, for Catholics centered in the host and for Quakers spiritually. (See also Friends (Quaker) Worship.)
    • The Protestants were continually disturbed by an inner sense of guilt and original sin, and often felt they were choosing between sins. Quakers balanced the concept of original sin with the idea that redemption and regeneration could actually free humans from sin.

Today:

much of Society of Friends has become more mainstream and tends to identify with some of the movements among Protestants. At the same time, some of the key Quaker understandings have become increasingly accepted among many Protestants in the last century. The pentecostal and charismatic movements, which have become a very large part of the Protestantism and have also impacted Catholicism, have some similarities with the early Quaker movement.

Shades of universalism

Ken Silva read more about George Fox’s experience in ‘the well-respected Handbook Of Denominations In The United States (HoD) from Mead and Hill’ (emphases below are Silva’s):

After failing to find satisfactory truth and peace in the churches of his time, Fox discovered what he sought in a direct personal relationship with Christ:

“When all my hopes in [churches] were gone… I heard a voice which said, ‘That is the Inner Voice, or Inner Light, based upon the description of John 1:9: ‘the true Light, which lighteth every man that cometh into the world. (KJV)’ ”

“This voice,” Fox maintained, “is available to all and has nothing to do with the ceremonies, rituals, or creeds over which Christians have fought. Every heart is God’s altar and shrine.” (140,141, emphasis mine).

Let’s be honest.  If you were to ask any number of people about a) having a direct personal relationship with Christ or b) if everyone is part divine or can come equally to God, you’d receive a surprisingly positive response to both.  The question then is — are these in accordance with the Bible?  No, they are not.

Silva warns us (emphases mine):

this false idea of an inner light, or a “divine spark,” is a very key issue to grasp before one can come to understand the root of the flawed semi-pelagian “gospel” preached by much of mainstream evangelicalism within which Foster has now become a major player. I cover this spiritually fatal idea of “a spark of the divine” allegedly inside all of mankind further in The Emergent “One” and Understanding the New Spirituality: God Indwells Mankind.

So in closing this for now I tell you in the Lord that this musing is actually classic Gnostic mysticism, which itself has already been condemned within the pages of the New Testament. Particularly in the Book of Colossians as well as in 1 John we find the Apostles dealing with Gnosticism. And again concerning all of this messed mysticism the Lord warns us through His chosen vessel Peter — In their greed these teachers will exploit you with stories they have made up (2 Peter 2:3).

Foster’s Celebration of Discipline

Foster’s most notable work is his 1978 book, Celebration of Discipline, wherein he explores mystical and Quaker practices. Christianity Today named it as one of the top 10 of the 20th century.  Pastor Gary Gilley of Southern View Chapel observes (emphases mine):

Celebration of Discipline alone, not even referencing Foster’s other writings and teachings and ministries, is a virtual encyclopedia of theological error. We would be hard pressed to find in one so-called evangelical volume such a composite of false teaching. These include faulty views on the subjective leading of God (pp. 10, 16-17, 18, 50, 95, 98, 108-109, 128, 139-140, 149-150, 162, 167, 182); approval of New Age teachers (see Thomas Merton below); occultic use of imagination (pp. 25-26, 40-43, 163, 198); open theism (p. 35); misunderstanding of the will of God in prayer (p. 37); promotion of visions, revelations and charismatic gifts (pp. 108, 165, 168-169, 171, 193); endorsement of rosary and prayer wheel use (p. 64); misunderstanding of the Old Testament Law for today (pp. 82, 87); mystical journaling (p. 108); embracing pop-psychology (pp. 113-120); promoting Roman Catholic practices such as use of “spiritual directors,” confession and penance (pp. 146-150, 156, 185); and affirming of aberrant charismatic practices (pp. 158-174, 198).

Gilley adds:

… the dust jacket of this edition assures us “that it is only by and through these practices that the true path to spiritual growth can be found” … If spiritual growth is dependent upon the spiritual disciplines described in Foster’s book, should not we have expected to find this truth in the Scriptures? Why did God reveal them, not to the apostles but to apostate Roman Catholic mystics, and then to Richard Foster as he studied the mystics and used occultic techniques of meditation? We need to tread very carefully through this spiritual minefield. If this is in fact one of the ten best books of the twentieth century, I am not too anxious to read the other nine.

He concludes:

No one is calling for a purely intellectualized faith devoid of practice and experience. What those who draw their cue from Scripture and not mystics are calling for is a Christian faith, experience and practice that is rational, intellectual, makes sense, and most importantly is solidly grounded on the Word of God. Foster and company have taken many far afield in pursuit of mystical experiences that lead to a pseudo-Christianity that has the appearance of spirituality but not the substance.

Renovaré

The verb is Latin for ‘to renew’.  Since Foster founded this organisation in 1988, it has expanded around the world.

After the success of Celebration of Discipline, Foster received many public speaking invitations.  Audiences, particularly in the evangelical world, were highly receptive to the book’s subject matter and wished to know more.  In 1986, Foster withdrew from active ministry to pursue a means for teaching people how to live the disciplines the book explores.  He launched Renovaré two years later.

The non-profit organisation has taken on an ecumenical membership from a variety of Protestant denominations as well as from the Roman Catholic Church.  In fact, it is now headed by an Anglican Franciscan, Christopher Webb.  Foster remains a member of Renovaré’s board and its ministry team.

Phil Johnson of Pyromaniacs and John MacArthur’s Grace to You Ministries shared his own impressions of Foster with Ken Silva (emphases mine):

I met Foster almost 25 years ago when we were both slated to teach seminars at a couple of writers’ conferences. At the time, he was teaching at Friends University in Wichita, which is a small college founded by Quakers and happens to be where my Mom got her degree in the early 1960s. So we had some things in common and spent quite a bit of time talking. He is a capable writer and a very likable person.

But in my opinion, he is not an evangelical. He does not seem to have any clear understanding of the gospel or the atonement. That’s why his emphasis is all about “spirituality” and “spiritual disciplines” and various things the worshiper must do, with virtually no emphasis on what Christ has done for sinners. I’ve read several of Foster’s books and have never even seen him mention the cross as a propitiation for sins.

Moreover, he blends all kinds of works-based approaches to spirituality, which he borrows from diverse “Christian” traditions and even from other religions’ mystical and superstitious practices. In my estimation, all of that puts him far outside the pale of orthodoxy. Although he occasionally makes quotable remarks and valid observations, he is by no means a trustworthy teacher.

Nonetheless, Foster’s disciplines are pervasive.

From Calvinists to the Nazarenes

Silva researched Foster’s effect on various churches and found that a new generation of Calvinists were on board.

In 2009, John Piper interviewed Matt Chandler of The Village Church, who gave Piper his impressions of being ‘a pastor, a Calvinist and a Complementarian’.  Silva found it ‘odd’ that

in a search for Richard Foster in the Recommended Books of The Village Church, “that have challenged and helped us as a staff in our faith and in our ministry work”, we find his books Celebration of Discipline, Streams of Living Water, and The Challenge of the Disciplined Life

And so I have to wonder: Why would a Calvinist pastor and his staff be recommending to anyone these books by a highly ecumenical Quaker mystic whose whole sorry shtick is reintroducing the unsuspecting to the apostate Sola Scriptura-denying and spurious spirituality of the Counter Reformation within the medieval Roman Catholic Church?

Mark Driscoll, controversial pastor of the Mars Hill Fellowship in Seattle, also advocates spiritual disciplines and contemplative practices.  Lighthouse Trails Research discovered (emphases mine):

In an article written by Driscoll himself, ironically titled Obedience, Driscoll tells readers to turn to Richard Foster and contemplative Gary Thomas. Driscoll states:

If you would like to study the spiritual disciplines in greater detail … helpful are Celebration of Discipline, by Richard Foster, and Sacred Pathways, by Gary Thomas.

And:

Presently, on Driscoll’s website, The Resurgence … is an article titled “How to Practice Meditative Prayer.” The article is written by an Acts 29 (Driscoll’s network of churches) pastor, Winfield Bevins. A nearly identical article on Driscoll’s site, also by Bevins, is titled Meditative Prayer: Filling the Mind. Both articles show a drawing of a human brain. In this latter article, Bevins recognizes contemplative mystic pioneer Richard Foster:

What do we mean by meditative prayer? Is there such a thing as Christian meditation? Isn’t meditation non-Christian? According to Richard Foster, “Eastern meditation is an attempt to empty the mind. Christian meditation is an attempt to fill the mind” (Celebration of Discipline). Rather than emptying the mind we fill it with God’s word. [Foster is misleading here – his form of meditation is indeed emptying the mind since it’s derived from Eastern meditation, albeit using “Christian” methods. I’m sure neurological studies would show that Foster’s meditation produces altered states of consciousness with Alpha brain waves – as does occult Eastern meditation.] We must not neglect a vital part of our Judeo-Christian heritage simply because other traditions use a form of meditation.

Meanwhile, Manny Silva at Reformed Nazarene does an excellent job in exposing false teachers to members of the Church of the Nazarene.

On November 14, 2010, he blogged about the possibility of Nazarene youth groups being influenced by Renovaré.  He writes about two Christian youth ministries already working with young adult Nazarene members — Barefoot and YouthFront — which wish to partner with Renovaré (emphases mine)…

… the third part of this alliance is Renovare, an organization founded by Richard Foster, perhaps the most influential person today in leading many evangelicals directly to and over the cliffs, right into the abyss of spiritual formation (certainly a more palatable and innocent-sounding phrase than contemplative spirituality, or “Christianized transcendental meditation”, or maybe “occultic prayer practices.”  I have also documented much of Richard Foster’s unbiblical practices and ideology, and it is maddening that he has such an influence in a denomination that preaches holiness and faithfulness to God’s written word, and long ago ironically moved away from experiential-based spirituality in rejecting the hyper-charismatic movement.

[The last sentence above from my personal friend Manny best describes the denomination (particularly Ohio Yearly Meeting aka EFC-ER) prior to the 1970s. Foster started gaining an Evangelical Friends foothold in the early 1970s in Northwest Yearly Meeting, then got a deathgrip on the entire denomination in 1978 with his bestselling Celebration of Discipline. From 1978 on, the Evangelical Friends have gone downhill into contemplative and Emerging/Emergent teachings. Amazing, and tragic, how times have changed for the Evangelical Friends and other Evangelical denominations.

 Just a comment on Manny’s statement that the EFCI “long ago ironically moved away from experiential-based spirituality in rejecting the hyper-charismatic movement.” I don’t know about the other Regions/Yearly Meetings of the EFCI, but EFC-ER put out a statement in 1970 forbidding the open speaking of tongues during services. Ironically, today EFC-ER’s Malone University is becoming increasingly open to IHOP teachings. Again, a huge change from yesteryear. Interestingly, IHOP and other Third Wave Pentecostal groups incorporate Foster’s contemplative practices – as well as overlap with the Emerging/Emergent movements.]

Why Christians are unhappy

Manny Silva reminds Nazarenes what experimentation in religious practices can do not only to individuals but to a denomination as a whole (same link as above):

… we seem to be continuing down this road, making more and more alliances with organizations that have a veneer of truth. And so I ask again, since there is some truth there, does that make it okay to join with them?  Is there any more doubt as to where our denomination is heading, my friends?  Are we fooling ourselves and thinking that these are just minor aberrations in the whole scheme of things?

What does it say to you, then, that NTS, our main seminary for training pastors for the future, is clearly holding hands with these groups, and promoting them? Remember NTS’s promotion of the Spiritual Formation Retreat just before General Assembly?  Remember the Prayer Room at General Assembly with the Richard Foster book?  Or the Richard Foster/Renovare event at Point Loma Nazarene University? Or Trevecca Nazarene University’s prayer labyrinth? Remember the promotion of contemplative practices on the NTS website, for pre-teens?  …  Either our leadership is totally in the dark about these (and many more that I have not mentioned), or they know of it, and are saying nothing specific to the questions many have put to them.

Michael Horton is the J. Gresham Machen professor of apologetics and systematic theology at Westminster Seminary California (Escondido, California), host of the White Horse Inn, national radio broadcast, and editor-in-chief of Modern Reformation magazine.  In ‘What’s Wrong and Right about the Imitation of Christ’, he offers these observations of contemplative Christianity (emphases mine):

It would be a travesty simply to lump together medieval mysticism, the Anabaptist tradition, Quakers, Pietism, and Protestant liberalism. Nevertheless, there is a common thread running through these diverse movements-a theology of works-righteousness that emphasizes:

    • Christ’s example over his unique and sufficient achievement;
    • The inner experience and piety of believers [and nonbelievers] over the external work and Word of Christ;
    • Our moral transformation over the Spirit’s application of redemption;
    • Private soul formation over the public ministry of the means of grace.

… Let’s leave the final word to Martin Luther, as recorded in Tabletalk (emphases mine):

Yet all these seeming holy actions of devotion, which the wit and wisdom of man holds to be angelical sanctity, are nothing else but works of the flesh… 

Is the same true of our contemplative friends among the laity?  Please exercise caution in your Christian practices.  Is what you are doing in the Bible, particularly the New Testament? If not, avoid it. Rely not on Christian bookstores, errant pastors or sensation-seeking friends.  Instead, be Berean.

End of series

© Churchmouse and Churchmouse Campanologist, 2009-2012. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Churchmouse and Churchmouse Campanologist with appropriate and specific direction to the original content.
WHAT DOES THIS MEAN? If you wish to borrow, 1) please use the link from the post, 2) give credit to Churchmouse and Churchmouse Campanologist, 3) copy only selected paragraphs from the post — not all of it.
PLAGIARISERS will be named and shamed.

Read Full Post »

Why is it that so many Christians today are turning to heretical Emerging/ Emergent teachings? And why is it that when they are confronted, they refuse to heed the Truth, instead hardening their hearts?

Years ago, I heard a pastor condemning occultish habits (such as watching movies like “Ghost” and “Field of Dreams”). Although I am a born again Christian, at that time I considered such movies as “entertainment” and “containing Christian themes.” I had watched “Ghost” recently, and “Field of Dreams” several nights before. After hearing the pastor, my eyes were opened, my heart was softened, I repented and immediately quit watching these New Ageish movies.

Yet, when Emerging/Emerging people are confronted concerning similar occultish practices (such as Spiritual Formation’s contemplative spirituality) they harden their hearts. I think this hardness results from a combination of deluding spirits, one’s sinful nature, etc. – and the fact that most Emerging/Emergents don’t really know the Lord as their Saviour.

I believe we are approaching the  Apostasy/Falling Away of the End Times. Consider this verse:

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition” (II Thess. 2:3)

Could this “falling away” be the postmodern (Emerging/Emergent/Emergence) movement? Apparently many think so – Googling [“apostasy” “falling away” “Emergent”] brought up many hits.

My Facebook Friend John Henderson provides some insights on these issues in an article which I have reposted below. Click here for the original source of John’s article. I have emphasized certain points by bolding, and inserted comments in [brackets].

When God Sends Deluding Spirits—The Mystery of Iniquity
by John Henderson on Wednesday, November 7, 2012 at 8:54am

I was asked why it is that so many people are fooled so easily in politics and religion.  Is there an answer as to why the man-on-the-street interviews by TV comedians reveal an amazing disconnect with reality?  I know they edit out sensible responses for effect, but they still have enough stupid stuff to produce a segment.

A traditional Wesleyan holiness Christian recently asked on Facebook for material to share with pastors who claim to be evangelical but are still toying with teachings of those who promote the emergent error.  This Christian man said they were “Emerging pastors who say things like: ‘We hold to the essential doctrines of the Christian faith. Yes, we quote McLaren, Sweet, etc. but there is a lot they say that we don’t agree with doctrinally.’”  His bewilderment is justifiable and my response was: “You might keep in mind that they are playing with semantics [they had claimed to be emerging rather than emergent]. There is no difference. They have learned to blend the lingo of biblical thought with their error so it sounds more gospel. They are just as much into it as anything. I think it is Proverbs that talks about taking fire into the bosom, etc. You still get burned.”

That reference is Proverbs 6:27-28.  It refers to committing adultery with a prostitute but is certainly applicable in this context.  After all, following anti-biblical error is spiritual adultery with the whore of heresy.

“Can a man take fire in his bosom, and his clothes not be burned?  Can one go upon hot coals, and his feet not be burned?”

It is not possible to believe some truth and some error and there still be truth.  Truth is not truth if it is diluted with false doctrine.  I would be more successful finding a good tomato sandwich in a garbage can than I would in finding truth slathered with error’s doctrines.

There is no doubt in my mind that we in the church, as well as in the entire world, have turned a sharp corner towards massive delusion.  It has always been in our midst but the winds of delusional aberrations have fanned the flames of error into an uncontrollable fire that is spreading faster than Hurricane Sandy spread flames that destroyed more than 100 homes on Staten Island in a matter of mere moments.

2 Timothy 3:13 – “But evil men and seducers shall wax worse and worse, deceiving, and being deceived.”

1 Timothy 4:1-3 – “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron….”

2 Thessalonians 2:7-12 – “For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

It is bad enough in politics when it is merely “secular” but far worse when people who should know better follow blindly after this delusion. It is a delusion that once was chosen under the influences of satanic allurements.  Now it is being sent by the hand of God to damn those who have chosen to be damned.  Their sin of delusion has spun out of their control and God now directs it to its ultimate destination.  In a real sense, they asked for it and they are now getting what they asked for but they are unable to control its consequences.  Thy made the choices and He delivers the results.

Hurricane Sandy provides other examples of this.  I think of two.  One woman who rode out the storm was almost taken away but barely survived.  She told a reporter that the reason she remained behind was that it wasn’t this bad last year.  Another woman tragically lost her two young sons, ripped right out her arms, because she waited too long to try to escape the storm.

Hurricane Katina had a tragic story as well.  A group decided to ride out the storm in some sort of club or bar on the beach in a partying spirit.  Searchers never found them and assumed they had been washed out to sea.

The “hurricane” of God’s judgment is on its way.  The Bible’s “meteorologists” (prophets) tell us plainly of its path and conditions.  As in Bunyan’s “Pilgrim’s Progress,” we are plainly told to flee from the City of Destruction—from the wrath soon to come.  A few pay attention and flee to the Cross but most ignore it, blindly presuming that somehow they will be alright in the end.  That may be the doctrine of a Rob Bell Universalist, but it is not the message of the Scriptures.  While the false teachers of emergent heresy smoothly lull souls into waiting for Hell, the storm stays on his track and gets closer by the moment.  It cannot be stopped, diverted, delayed, or explained away.  It can only be ignored to fatal peril.

The title of this article indicates that God is sending this delusion.  It has arrived at the point that God no longer just allows deception to present itself.  He pushes it along because He has been so completely ignored, misrepresented, and outright denied that He is turning His back on rebellious mankind and is turning loose of the restraints that have held it back.  False teachers wade about in the blowing gales and floods of demonic onslaughts saying that everything will be okay, that it is not as bad as it seems and has been reported.  And people believe them in astounding numbers.

The same Christian I mentioned above [at the beginning of this article] sent me a reply that should be shared here in part:

“I’m starting to view all Emerging/Emergents ‘through a new lense.’ Specifically, they ALL oppose Fundamentalism and the Fundamentals of 1910-1915. The new Nazarene book that [a discernment ministry] mentioned – Square Peg – seems representative of their almost violent opposition to Fundamentalism.”  He may have been referencing another comment about a student at a Nazarene university who had been disciplined for objecting to a professor’s orders to exclude references to “emergent” on the school’s website announcing an upcoming guest emergent/missional speaker at the university.  The student had objected on the grounds of its being disingenuous.

Proverbs 6:15 – “Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.”

Proverbs 29:1 – “He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.”

Read Full Post »

 PAGAN PRAYER BEADS AND PAGAN ROSARY BEADS
In recent years, a prayer tool called the “Pearls of Life” has become more common, particularly in the Emerging/Emergent Church movements. The Pearls of Life are an ecumenical Lutheran prayer beads/rosary. Unfortunately, the Pearls of Life (like every kind of prayer beads/rosaries) has occultic pagan origins and is used in an occultic contemplative way.

Before looking at prayer beads/rosaries in general, let’s look at the Pearls of Life. My first thoughts upon hearing about this were:

1) The Pearls of Life seem to be a Protestant version of the Catholic rosary (which is occultic and idolatrous). Many of the heresies of the Rosary will also be heresies of the Pearls of Life.

2) Both the Pearls of Life and the Catholic rosary involve ritual (which is occultic).

3) I assume the Pearls of Life, like the Catholic rosary, are viewed as a “means of grace.” They both involve salvation by works (people falsely believe they can get to Heaven by doing works).

Let’s look at the invention of the Pearls of Life. I found the following excerpt here. Note – throughout this blog, I am emphasizing certain points by bolding, and inserting comments in [brackets].

“This site is about Pearls of Life – an ecumenical rosary from Sweden. For better description there is a basic book of Pearls of Life by Martin Lönnebo [if he is heretical, his invention the Pearls of Life will be heretical], which you can order from a Swedish Publishing company VERBUM.

Martin Lönnebo, Lutheran emeritus bishop in Sweden, was considering what could help us in praying, what a person needs when he/she is distressed, how the church could support young parents to pray with their children… And he made a conclusion that a rosary could be a practical device for these purposes, and also a help in spiritual training [perhaps he was thinking of Richard Foster’s occultic Spiritual Formation], which he finds even more important than physical or mental training.

He named the rosary “Frälsarkransen”, which means “The Wreath of Christ” (the name is in Norway and in Denmark “Kristuskransen”). He wanted to emphasise the meaning of silence in prayer. Praying is not only speaking in words, it is being in front of God, with empty hands, listening. Just being. Seeing and touching the beads ease to concentrate and remember the most important things in life…”

And following are excerpts providing more details, found here:

The “Pearls of Life” (in Swedish, they are known as frälsarkransen, which means “the lifebuoy”) were invented by Bishop Martin Lönnebo of the Church of Sweden [in 1996]… Bishop Martin had long been interested in the spirituality of the Eastern Church and fascinated by the mixture of formality and informality in Orthodox worship, with its candles and icons and prayer beads, and he set about designing what became a “prayer bracelet”. After trial and error, he finally decided on a set of eighteen beads in which he summarised the message of the Christian faith.

Bishop Martin wanted a tangible means of communicating that faith, and from his studies of eastern spirituality he knew something of the ways in which beads are used as aids to prayer in world religions. In Islam, a rope of 33 beads enables Muslims to focus their prayers on the 99 Beautiful Names of God. there are similar aids to Hindu and Buddhist devotion. In Western Christianity the Rosary holds pride of place. It has a whole literature devoted to it, mostly by Roman Catholic writers, but with significant contributions from Anglican writers such as Austin Farrer and from the Methodist Neville Ward. In the Eastern Church ropes of “prayer knots” are an aid for those who wish to fulfil St Paul’s injunction to “pray without ceasing” (1 Thessalonians 5:17), running through the rhythms of the Jesus Prayer.

Martin Lönnebo’s “Pearls of Life” are very different from the Rosary. There is no single prescribed way of using them as there is for the Rosary. They are, Bishop Martin insists, “a lifebelt not fetters”. Those who have sufficient leisure can work their way in prayer round the bracelet. In other circumstances it may be more appropriate to focus on a single bead or group of beads. They aren’t only a way of praying. They can also be used as a framework for teaching. The beads can be linked to stages in the life of Jesus, as well as opening up Christian experience. In the Church of Sweden, and in North Germany, they are widely used as an aid to catechesis. Our partner diocese of Växjö (which is, incidentally, immediately south of Bishop Martin’s former diocese of Linköping) has used it for some years now as a basis for preparing young people for their confirmation. Their great advantage is that they are discreet, and they are portable. They can be carried in a handbag or a pocket or they can be worn, like any bracelet, on the wrist.

The “Pearls of Life” are a means of developing prayer, deepening faith and broadening understanding. Some who use them do so at the beginning or end of the day. Some find them a helpful framework for a prayerful reflection on the events of the day that has just passed. Others like to focus on particular beads on particular days (for example, the Resurrection pearl on a Sunday)…

So what is the problem with prayer beads/rosaries? The problem is, they are a contemplative aid. Thus all Christian-based prayer bead/rosaries are occultic. It doesn’t matter whether they are Catholic, Orthodox, Lutheran, Anglican or whatever – they all work the same way.

I found additional excerpts here, which describe the specific dangers of all prayer beads/rosaries.  (Although this article mainly discusses Tony Campolo, it also includes some very insightful info about prayer beads/rosaries):

To enter this “spiritual realm” [of Richard Foster’s contemplative prayer/contemplative spirituality] it is essential for the participant to empty the mind of all thoughts, as well as lay aside Biblical notions on sin, Jesus Christ, grace and salvation. There are a host of web sites aimed at Christians [there are more than 78,000 such sites on the topic]. Advocates suggest that instead of a “sacred word” you could use the Stations of the Cross as a labyrinth tool for prayer, or Anglican Prayer Beads. These prayer methods are closely akin to the Tibetan Buddhist Prayer Wheel [which can be purchased on line for $25 ~ free shipping]. Just think of it: For only $25 you can contact God!

All of these “methods” to be employed in our prayer lives are intended to make us feel good about God ~ any God. And if we feel good about him, he obviously feels good about us. An ELCA web site tells us: “When most people think of prayer beads the Roman Catholic Rosary is most likely to come to mind – or perhaps Muslim, Buddhist, or Hindu Prayer beads. Eastern Orthodox prayer ropes or beads are also very popular. But, the use of prayer beads is increasing among people of many faith traditions,…”
 
Through contemplative prayer in its various forms and practices we readily find the connection between Catholics, Buddhists, Lutherans, Moslems, Episcopals, Hindus and Evangelicals.
 
The ELCA [Evangelical Lutheran Church of America] site goes on to say that the “use of prayer beads creates a rhythm that discourages distractions and focuses attention so that the one who prays can more readily move into God’s presence.”
 
The Bible-believer wants to know: Where is the God of the Bible in all this? Is He equally present in all religions, able to be contacted by Moslems and Buddhists in the same way that a Christian comes to know Him through Jesus Christ? And what about Jesus? Did He need to die? Why, if God can be contacted using a method, what did Jesus’ death do for us?…

See also this detailed Wikipedia article, describing the occultic, contemplative use of prayer beads/rosaries in a number of world religions.

The book Praying with Beads by Nan Lewis Doerr and Virginia Stem Owens (pp. vii-ix) also discuss the pagan history of prayer beads/rosaries. Click here to read online.

FOR FURTHER READING

Heresies of the Catholic rosary

Detailed Catholic article explaining and endorsing the Catholic rosary

Wikipedia article on the Catholic rosary

Read Full Post »

Older Posts »

%d bloggers like this: