You may have heard of a young Christian actor named Kirk Cameron. For years Kirk has been ministering and witnessing with evangelist Ray Comfort. Both have been very effective at sharing the total Truth of the gospel – including its “negative” aspects such as sin, death, God’s judgment, damnation, and eternal punishment in Hell for those who reject God’s offer of salvation through Jesus Christ.
In 1982, Ray Comfort first preached a wonderful sermon on proper, biblical methods of evangelism – which includes the Bible’s teachings about Hell. His sermon was entitled “Hell’s Best Kept Secret.” I am providing excerpts here. I am emphasizing certain points by bolding, and inserting comments in [brackets].
Click here for the entire original text of Ray Comfort’s sermon. Note: there is also an entire book by Ray Comfort, with the same title as this sermon. The sermon and the book are both excellent.
Click here for a link to download and listen to the entire sermon.
Hell’s Best Kept Secret
(a sermon by Ray Comfort, first preached in 1972)
In the late seventies, God very graciously opened an itinerant ministry to me. As I began to travel, I… found to my horror that something like 80 to 90% of those making a decision for Christ were falling away from the faith. That is, modern evangelism with its methods is creating something like 80 to 90 of what we commonly call backsliders for every hundred decisions for Christ.
Let me make it more real for you. In 1991, in the first year of the decade of harvest, a major denomination in the U.S. was able to obtain 294,000 decisions for Christ. That is, in one year, this major denomination of 11,500 churches was able to obtain 294,000 decisions for Christ. Unfortunately, they could only find 14,000 in fellowship, which means they couldn’t account for 280,000 of their decisions, and this is normal, modern evangelical results, and something I discovered way back in the late seventies; it greatly concerned me. I began to study the book of Romans intently and, specifically, the gospel proclamation of men like Spurgeon, Wesley, Moody, Finney, Whitfield, Luther, and others that God used down through the ages, and I found they used a principle which is almost entirely neglected by modern evangelical methods. I began teaching that principle… Things were quiet for the first three years, until I received a call from Bill Gothard… I shared it with a thousand pastors [with Bill Gothard]. Then in 1992 he screened that video to 30,000 pastors. The same year David Wilkerson called from New York… Immediately, he flew me 3,000 miles from L.A. to New York to share the one-hour teaching with his church; he considered it to be that important… I’d be happy if you’d listen just once to this teaching which is called “Hell’s Best Kept Secret.”
The Bible says in Psalm 19, verse 7, “The law of the Lord is perfect converting the soul.” What is it that the Bible says is perfect and actually converts the soul? Why scripture makes it very clear: “The law of the Lord is perfect converting the soul.” …
Can you see that telling you precisely what you’ve done wrong first actually makes the good news make sense. If I don’t clearly bring instruction and understanding that you’ve violated the law, then the good news will seem foolishness; it will seem offensive. But once you understand that you’ve broken the law, then that good news will become good news indeed.
Now in the same way, if I approach an impenitent sinner and say, “Jesus Christ died on the cross for your sins,” it will be foolishness and offensive to him. Foolishness because it won’t make sense. The Bible says that: “The preaching of the cross is to them that perish foolishness” (1 Cor. 1:18). And offensive because I’m insinuating he’s a sinner when he doesn’t think he is. As far as he’s concerned, there are a lot of people far worse than him. But if I take the time to follow in the footsteps of Jesus, it may make more sense. If I take the time to open up the divine law, the ten commandments, and show the sinner precisely what he’s done wrong, that he has offended God by violating His law, then when he becomes, as James says, “convinced of the law as a transgressor” (Jam. 2:9), the good news of the fine being paid for will not be foolishness, it will not be offensive, it will be “the power of God unto salvation” (Rom. 1:16). [Actually the good news will still be offensive if the sinner insists on rejecting the gospel message and remaining in his sins…]
Now, with those few thoughts in mind by way of introduction, let’s now look at Romans 3:19. We’ll look at some of the functions of God’s law for humanity. Romans 3:19: “Now we know that whatsoever things the law says, it says to them who are under the law that every mouth may be stopped and all the world may become guilty before God.” So one function of God’s law is to stop the mouth. To stop sinners justifying themselves and saying, “There’s plenty of people worse than me. I’m not a bad person. Really.” No, the law stops the mouth of justification and leaves the whole world, not just the Jews, but the whole world guilty before God.
Romans 3:20: “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” So God’s law tells us what sin is. 1 John 3:4 says, “Sin is transgression of the law.” Romans 7:7: “What shall we say then?” says Paul. “Is the law sin? God forbid! No, I had not known sin but by the law.” Paul says, “I didn’t know what sin was until the law told me.” In Galatians 3:24, “Wherefore, the law was our schoolmaster to bring us to Christ that we might be justified by faith.” God’s law acts as a schoolmaster to bring us to Jesus Christ that we might be justified through faith in His blood. The law doesn’t help us; it just leaves us helpless. It doesn’t justify us; it just leaves us guilty before the judgment bar of a holy God.
And the tragedy of modern evangelism is because around the turn of the century [around 1900] when it forsook the law in its capacity to convert the soul, to drive sinners to Christ, modern evangelism had to, therefore, find another reason for sinners to respond to the gospel. And the issue that modern evangelism chose to attract sinners was the issue of “life enhancement”. The gospel degenerated into “Jesus Christ will give you peace, joy, love, fulfillment, and lasting happiness.”…
Now listen to what the modern gospel says. It says, “Put on the Lord Jesus Christ. He’ll give you love, joy, peace, fulfillment, and lasting happiness.” In other words, “Jesus will improve your flight.” So the sinner responds, and in an experimental fashion, puts on the Savior to see if the claims are true. And what does he get? The promised temptation, tribulation, and persecution. The other passengers mock him. So what does he do? He takes off the Lord Jesus Christ, he’s offended for the Word’s sake (Mark 4:17), he’s disillusioned and somewhat embittered, and quite rightly so. He was promised peace, joy, love, fulfillment, and lasting happiness, and all he got were trials and humiliation. His bitterness is directed toward those who gave him the so-called “good news”. His latter end becomes worse than the first: another inoculated and bitter backslider.
Saints, instead of preaching that Jesus improves the flight, we should be warning the passengers they’re going have to jump out of the plane. That it’s “appointed unto man once to die, but after this the judgment” (Heb. 9:27). And when a sinner understands the horrific consequences of breaking God’s law, then he will flee to the Savior solely to escape the wrath that’s to come. And if we’re true and faithful witnesses, that’s what we’ll be preaching. That there is wrath to come; that God “commands all men everywhere to repent” (Acts 17:30). Why? “Because He has appointed a day, in which He will judge the world in righteousness” (vs. 31). You see, the issue isn’t one of happiness, but one of righteousness. It doesn’t matter how happy a sinner is, how much he’s enjoying “the pleasures of sin for a season” (Heb. 11:25). Without the righteousness of Christ, he’ll perish on the day of wrath. “Riches profit not on the day of wrath, but righteousness delivers from death” (Prov. 11:4). Peace and joy are legitimate fruits of salvation, but it’s not legitimate to use these fruits as a draw card for salvation. If we continue to do so, sinners will respond with an impure motive lacking repentance.
… as a believer, I have, as Paul says, “joy and peace in believing” (Rom. 15:13), because I know that the righteousness of Christ is going to deliver me from the wrath that’s to come.
Now if you and I have put on the Lord Jesus Christ for the right motive, to flee from the wrath that’s to come, when tribulation strikes, when the flight gets bumpy, we won’t get angry at God; we won’t lose our joy and peace. Why should we? We didn’t come to Jesus for a happy lifestyle: we came to flee from the wrath that’s to come. And if anything, tribulation drives the true believer closer to the Savior. And sadly we have literally multitudes of professing Christians who lose their joy and peace when the flight gets bumpy. Why? They’re the product of a man-centered gospel. They came lacking repentance, without which you can’t be saved.
I was in Australia recently ministering… I preached sin, law, righteousness, holiness, judgment, repentance, and hell, and I wasn’t exactly crushed by the amount of people wanting to “give their hearts to Jesus.” In fact, the air went very tense. After the meeting, they said, “There’s a young guy down in the back who wants to give his life to Christ.” I went down the back and found a teenage lad who could not pray the sinner’s prayer because he was weeping so profusely. Now, for me it was so refreshing, because for many years I suffered from the disease of “evangelical frustration”. I so wanted sinners to respond to the gospel I unwittingly preached a man-centered message. The essence of which was this: “You’ll never find true peace without Jesus Christ; you’ve a God-shaped vacuum in your heart that only God can fill.” I’d preach Christ crucified; I’d preach repentance. A sinner would respond to the alter; I’d open an eye and say, “Oh no. This guy wants to give his heart to Jesus and there’s an 80% chance he’s going to backslide. And I am tired of creating backsliders. So I’d better make sure this guy really means it. He’d better be sincere!” So I’d approach the poor guy in a Gestapo spirit. I’d walk up and say, “Vhat do you vant?” He’d say, “I’m here to become a Christian.” I’d say, “Do you mean it?” He’d say, “Yeah.” I’d say, “Do you REALLY MEAN IT!?” He’d say, “Yeah, I reckon.” “Okay, I’ll pray with you, but you’d better mean it from your heart.” He said, “Okay, okay.” “Now you repeat this prayer sincerely after me and mean it from your heart sincerely and really mean it from your heart sincerely and make sure you mean it. ‘Oh, God, I’m a sinner.’ ” He’d say, “Uh…oh, God, I’m a sinner.” And I’d think, “Man, why isn’t there a visible sign of contrition. There’s no outward evidence the guy is inwardly sorry for his sins.” Now, if I could have seen his motive, I would have seen he was 100% sincere. He really did mean his decision with all his heart. He sincerely wanted to give this Jesus thing a go to see if he could get a buzz out of it. He had tried sex, drugs, materialism, alcohol. “Why not give this Christian bit a go and see if it’s as good as all these Christians say it is: peace, joy, love, fulfillment, lasting happiness.” He wasn’t fleeing from the wrath that was to come, because I hadn’t told him there was wrath to come. There was this glaring omission from my message. He wasn’t broken in contrition, because the poor guy didn’t know what sin was. Remember Romans 7:7? Paul said, “I had not known sin but by the law.” How can a man repent if he doesn’t know what sin is? Any so-called “repentance” would be merely what I call “horizontal repentance”. He’s coming because he’s lied to men, he’s stolen from men. But when David sinned with Bathsheba and broke all ten of the ten commandments (when he coveted his neighbor’s wife, lived a lie, stole his neighbor’s wife, committed adultery, committed murder, dishonored his parents, and thus dishonored God), he didn’t say “I’ve sinned against man.” He said, “Against you, and you only, have I sinned, and done this evil in your sight” (Psa. 51:4). When Joseph was tempted sexually, he said, “How can I do this thing and sin against God?” (Gen. 39:9). The prodigal son said, “I’ve sinned against heaven” (Luke 15:21). Paul preached “repentance toward God” (Acts 20:21). And the Bible says, “Godly sorrow works repentance” (II Cor. 7:10). And when a man doesn’t understand that his sin is primarily vertical, he’ll merely come and exercise superficial, experimental, and horizontal repentance, and fall away when tribulation, temptation, and persecution come...
A.B. Earl was a famous evangelist of the last century who had 150,000 converts to substantiate his claims. Satan doesn’t want you to get a grip of this, so listen very closely.
A.B. Earl said, “I have found by long experience [that’s the true test] that the severest threatenings of the law of God have a prominent place in leading men to Christ. They must see themselves lost before they will cry for mercy; they’ll not escape danger until they see it.”…
And sadly, what’s happened in the U.S. and the Western world as follows is that we have preached the cure without first convincing of the disease. We have preached a gospel of grace without first convincing men of the law, that they’re transgressors; and, consequently, almost everyone I try and witness to in southern California or around the Bible belt has been born-again six or seven times. You say, “You need to give your life to Jesus Christ.” “Uh, I did that when I was seven, eleven, seventeen, twenty-three, twenty-five, twenty-eight, thirty-two…” You know the guy’s not a Christian. He’s a fornicator. He’s a blasphemer, but he thinks he’s saved because he’s been “born-again”. What’s happening? He’s using the grace of our God for an occasion of the flesh. He doesn’t esteem the sacrifice [of Christ on the Cross]. For him it’s not a bad thing to trample the blood of Christ underfoot (Heb. 10:29). Why? Because he’s never been convinced of the disease that he might appreciate the cure.
Biblical evangelism is always, without exception, law to the proud and grace to the humble. Never will you see Jesus giving the gospel, the good news, the cross, the grace of our God, to a proud, arrogant, self-righteous person. No, no. With the law He breaks the hard heart and with the gospel He heals the broken heart. Why? Because He always did those things that please the Father. God resists the proud and gives grace to the humble (Jam. 4:6; I Pet. 5:5). “Everyone who is proud of heart,” scripture says, “is an abomination to the Lord” (Prov. 16:5).
Jesus told us whom the gospel is for. He said, “The spirit of the Lord is upon me because he has anointed me to preach the gospel to the poor, the broken-hearted, the captives and the blind” (Luke 4:18). Now, they are spiritual statements. The poor in spirit (Matt. 5:3). The broken hearted are the contrite ones (Isa. 57:15). The captives are those of whom Satan has taken captive to do his will (II Tim. 2:26); and the blind are those of whom the god of this world has blinded lest the light of the gospel should shine on them (II Cor. 4:4). Only the sick need a physician (Mark 2:17), and only those who are convinced of the disease will appreciate and appropriate a cure.
So we’re going to now very briefly look at examples of law to the proud and grace to the humble…
In Luke 10:25 we see a certain lawyer stood up and tempted Jesus. This is not an attorney, but a professing expert on God’s law. He stood up and he said to Jesus, “How can I get everlasting life?” Now, what did Jesus do? He gave him law. Why? Because he was proud, arrogant, self-righteous. Here we have a professing expert on God’s law tempting the Son of God. And the spirit of his question was, “And what do you think we’ve got to do to get everlasting life?” So Jesus gave him law. He said, “What is written in the law? What is your reading of it?” He says, “Ah, you should love the Lord your God with all your heart, mind, soul, and strength; love your neighbor as yourself.” And Jesus said, “This do and you shall live.” And then the Scripture says, “But He, willing to justify Himself, said to Jesus, ‘Who’s my neighbor?’ ” The Living Bible brings out more clearly the effect of the law on the man. It said, “The man wanted to justify his lack of love for some kinds of people; so he asked, ‘Which neighbors?’ ” See, he didn’t mind Jews, but he didn’t like Samaritans. So Jesus then told him the story of what we call the “good Samaritan” who was not “good” at all. In loving his neighbor as much as he loved himself, he merely obeyed the basic requirements of God’s law. And the effect of the essence of the law, the spirituality of the law (of what the law demands in truth), was that that man’s mouth was stopped. See, he didn’t love his neighbor to that degree. The law was given to stop every mouth and leave the whole world guilty before God.
Similarly, in Luke 18:18, the rich, young ruler came to Jesus. He said, “How can I get everlasting life?” I mean, how would most of us react if someone came up and said, “How can I get everlasting life?” We’d say, “Oh…quickly say this prayer before you change your mind.” But what did Jesus do with His potential convert? He pointed Him to the law. He gave him five horizontal commandments, commandments to do with his fellow men. And when he said, “Ah, I’ve kept those from my youth,” Jesus said, “One thing you lack.” And he used the essence of the first of the ten commandments: “I am the Lord your God…You shall have no other Gods before me” (Ex. 20:2–3). He showed this man that His god was His money, and “you cannot serve God and mammon” (Mt. 6:24). Law to the proud.
Then we see grace being given to the humble in the case of Nicodemus (John 3). Nicodemus was a leader of the Jews. He was a teacher in Israel. Therefore, he was thoroughly versed in God’s law. He was humble of heart, because he came to Jesus and acknowledged the Deity of the Son of God. A leader in Israel? “We know that you’ve come from God for no man can do these miracles that you do unless God is with Him.” So Jesus gave the sincere seeker of truth, who had a humble heart and a knowledge of sin by the law, the good news of the fine being paid for and “For God so loved the world that He gave his only begotten Son.” And it was not foolishness to Nicodemus but the “power of God to salvation.”
Similarly, in the case of Nathaniel (John 1:43–51). Nathaniel was an Israelite brought up under the law in deed, not just in word, in whom there was no guile; there was no deceit in his heart. Obviously the law was a schoolmaster to bring this godly Jew to Christ.
Similarly with the Jews on the day of Pentecost (Acts 2). They were devout Jews, godly Jews, who, therefore, ate, drank, and slept God’s law. Matthew Henry, the Bible commentator, said the reason they were gathered together on the day of Pentecost was to celebrate the giving of God’s law on Mt. Sinai. So when Peter stood up to preach to these godly Jews, he didn’t preach wrath. No, the law works wrath; they knew that. He didn’t preach righteousness or judgment. No, no. He just told them the good news of the fine being paid for, and they were pricked in their hearts and cried, “Men and brethren, what shall we do?” (vs. 37). The law was a schoolmaster to bring them to Christ that they might be justified through faith in His blood. And the hymn-writer said, “By God’s word at last my sin I learned; then I trembled at the law I’d spurned, till my guilty soul imploring turned to Calvary.”
I Timothy 1:8, says, “But we know that the law is good if it used lawfully for the purpose for which it was designed.” God’s law is good if it’s used lawfully for the purpose for which it was designed. Well, what was the law “designed” for? The following verse tells us: “The law was not made for a righteous man but for sinners.” It even lists the sinners: homosexuals, fornicators. If you want to bring a homosexual to Christ, don’t get into an argument with him over his perversion; he’s ready for you with his boxing gloves on. No, no. Give him the ten commandments. The law was made for homosexuals. Show him that he is damned despite his perversion.
If you want to bring a Jew to Christ, lay the weight of the law upon him; let it prepare his heart for grace as happened on the day of Pentecost. If you want to bring a Moslem to Christ, give him the law of Moses; they accept Moses as a prophet. Well, give them the law of Moses and strip them of their self-righteousness and bring them to the foot of a blood-stained cross. I heard of a Moslem reading our book Hell’s Best Kept Secret, and God soundly saved him purely through reading the book. Why? Because the law of the Lord is perfect converting the soul.
Think of the woman caught in the act of adultery (John 8:1–11). Violation of the seventh commandment. The law called for her blood (Lev. 20:10). She found herself in between a rock and a hard place. She had no avenue but to fling herself at the feet of the Son of God for mercy; and that is the function of God’s law.
Paul spoke of being shut up under the law (Gal. 3:23). It condemns. You say, “You can’t condemn sinners.” Saints, they’re already condemned. John 3, verse 18: “He that believes not is condemned already.” All the law does is show him himself in his true state...
And when you and I take the time to draw back the curtains of the holy of holies and let the light of God’s law shine upon the sinner’s heart, all that happens, is that he sees himself in truth. “The commandment is a lamp and the law is light” (Prov. 6:23). That’s why Paul said, “By the law is the knowledge of sin” (Rom. 3:20). That’s why he said, “By the commandment sin became exceedingly sinful” (Rom. 7:13). In other words, the law showed him sin in its true light.
Now, normally at this stage of this teaching I go through the ten commandments one by one, but what I’ll do is share with you how I witness personally because I think it would be more beneficial.
Now, I’m a strong believer in following in the footsteps of Jesus. Never, ever, would I approach someone and say, “Jesus loves you.” Totally unbiblical; there’s no precedent for that in Scripture. Neither would I go up to someone and say, “I’d like to talk to you about Jesus Christ.” Why? Because if I wanted to awaken you from a deep sleep, I wouldn’t use a flashlight in your eyes. That will offend you. I’d turn on the light dimmer very gently. First, the natural, then the spiritual. Why? Because “the natural man receives not the things of the spirit of God; neither can he know them. They are foolishness to him because they are spiritually understood” (1Cor. 2:14).
The precedent in Scripture is given in John 4 for personal witness. You can see Jesus’ example with the woman at the well. He started in the natural realm, swung to the spiritual, brought conviction using the seventh commandment, and then revealed Himself as the Messiah. So, when I meet someone, I’ll talk about the weather, I’ll talk about sport: let them feel a little bit of sanity. Get to know them; maybe joke here and there and then deliberately swing from the natural to the spiritual. Now, the way I do this is that I use gospel tracts. We have something like 24, 25 different tracts; we’re a ministry to the body of Christ. We’ve printed millions and millions of tracts and our tracts are unusual. If you get a hold of them, what you’ll have to do is have a stack on you because people chase you and ask for more…
[If a person is open to discussing the Ten Commandments] I say, “Ah, do you think you’ve kept the ten commandments?” He says, “Ah, yeah…pretty much.” I say, “Let’s go through them. Ever told a lie?” He says, “Ah, yeah…yeah, one or two.” I say, “What does that make you?” He says, “A sinner.” I say, “No, no. Specifically, what does it make you?” He says, “Well, man, I’m not a liar.” I say, “How many lies, then, do you have to tell to be a liar? Ten and a bell rings and ‘ppppbbbbtttt’ across your forehead? Isn’t it true if you tell one lie, it makes you a liar?” He says, “Yeah…I guess you’re right.” I say, “Have you ever stolen something?” He says, “No.” I say, “Come on; you’ve just admitted to me you’re a liar.” I say, “Ever stolen something, even if its small?” and he says, “Yeah.” I say, “What does that make you?” He says, “A thief.” I say, “Jesus said, ‘If you look at a woman and lust after her, you commit adultery with her in your heart’ (Mat. 5:28). Ever done that?” He says, “Yeah, plenty of times.” “Then from your own admission, you’re a lying, thieving, adulterer at heart, and you have to face God on judgment day; and we’ve only looked at three of the ten commandments. There’s another seven with their cannons pointed at you. Have you used God’s name in vain?” “Yeah…I’ve been trying to stop.” “You know what you’re doing? Instead of using a four-letter filth word beginning with ‘s’ to express disgust, you’re using God’s name in its place. That’s called blasphemy; and the Bible says, ‘Every idle word a man speaks he’ll give account thereof on the day of judgment’ (Mat. 12:36). ‘The Lord will not hold him guiltless who takes his name in vain’ (Exo. 20:7). The Bible says if you hate someone, you are a murderer (I John 3:15).”
Now the wonderful thing about God’s law is that God has taken the time to write it upon our heart. Romans 2:15: “…which show the work of the law written in their hearts, their conscience bearing witness…” Now, conscience means “with knowledge.” Con is “with,” science is “knowledge.” Conscience. So when he lies, lusts, fornicates, blasphemes, commits adultery, he does it with knowledge that it’s wrong. God has given light [a conscience] to every man. The Holy Spirit convicts them of sin, righteousness, and judgment (John 16:8). Sin which is transgression of the law (I John 3:4); righteousness which is of the law (Rom. 10:5; Philip. 3:9); judgment which is by the law. His conscience accuses him—the work of the law written on his heart (Rom. 2:15)—and the law condemns him.
So I say, “So if God judges you by this standard on the day of judgment, are you going to be innocent or guilty?” He says, “Guilty.” I say, “Well, do you think you’ll go to heaven or hell?” And the usual answer is, “Heaven.” A product of the modern gospel. I say, “Why do you feel like that? Is it because you think God is good and he’ll overlook your sins?” He says, “Yeah, that’s it. He’ll overlook my sins.” “Yeah, well, try that in a court of law. You’ve committed rape, murder, drug pushing—very serious crimes. The judge says, ‘You’re guilty. All the evidence is here. Have you anything to say before I pass sentence?’ And you say, ‘Yes, Judge. I’d like to say I believe you’re a good man and you’ll overlook my crimes.’ The judge would probably say, ‘You’re right about one thing. I am a good man, and because of my goodness, I’m going to see that justice is done. Because of my goodness, I’m going to see that you’re punished.’ ” And the very thing sinners are hoping will save them on the day of judgment, the goodness of God, will be the very thing that will condemn them. Because if God is good, He must by nature punish murderers, rapists, thieves, liars, fornicators, and blasphemers. God is going to punish sin wherever it’s found.
So with this knowledge, he’s now able to understand. He now has light that his sin is primarily vertical: that he has “sinned against heaven” (Luke 15:21). That he has violated God’s law and that He has angered God and the wrath of God abides upon Him (John 3:36). He can now see that He is “weighed in the balance” of eternal justice and “found wanting” (Dan. 5:27). He now understands the need for a sacrifice. “Christ redeemed from the curse of the law being made a curse for us” (Gal. 3:13). “God commended His love toward us in that while we were yet sinners Christ died for us” (Rom. 5:8). We broke the law; he paid the fine. It’s as simple as that. And if a man will repent, if a woman will repent and put their faith in Jesus, God will remit their sins so that on the day of judgment, when their court case comes up, God can say, “Your case is dismissed through lack of evidence.” “Christ redeemed from the curse of the law being made a curse for us.” And, therefore, exercise repentance towards God, faith toward our Lord Jesus Christ (Acts 20:21), put his hand to the plough and not look back because he’s fit for the kingdom (Luke 9:62). That word fit means “ready for use”. The soil of his heart has been turned that he might receive the engrafted word which is able to save his soul (Jam. 1:21).
Now, I haven’t got time to share these quotes with you, but they’re in our literature. I’m sure you’ll recognize these names. John Wycliffe, the Bible translator. He said, “The highest service to which a man may obtain on earth is to preach the law of God.” Why? Because it will drive sinners to faith in the Savior, to everlasting life. Martin Luther said, “The first duty of the gospel preacher is to declare God’s law and to show the nature of sin.” In fact, as we read these quotes, these men have so much conviction you can feel their teeth grit. They say things like, “If you do not use the law in gospel proclamation, you will fill the church with false converts.” Stony ground hearers who will receive the word with joy and gladness.
Listen to what Martin Luther said. He said, “Satan, the god of all dissension stirs up daily new sects. And last of all which of all others I should never have foreseen or once suspected, he has raised up a sect such as teach that men should not be terrified by the law, but gently exhorted by the preaching of the grace of Christ”… [this] perfectly sums up most of our evangelism.
John Wesley said to a friend, in writing to a young evangelist, “Preach 90 percent law and 10 percent grace.” And you say, “90 percent law and 10 percent grace? Pretty heavy. Couldn’t it be 50-50.” Think of it like this...Your knowledge [through the law] of the disease [sin] and its horrific consequence has made you desire the cure.
You see, before I was a Christian, I had as much desire for righteousness as a four-year-old boy has for the word “bath.” What’s the point? See, Jesus said, “Blessed are those who hunger and thirst for righteousness.” How many non-Christians do you know who are hungering and thirsting after righteousness? The Bible says, “There is none who seek after God” (Rom. 3:11). It says they love the darkness, they hate the light; neither will they come to the light least there deeds be exposed (John 3:19–20). The only thing they drink in is iniquity like water (Job 15:16). But the night I was confronted with the spiritual nature of God’s law and understood that God requires truth in the inward parts (Ps. 51:6), that He saw my thought-life and considered lust to be the same as adultery, hatred the same as murder, I began to say, “I can see I’m condemned. What must I do to be made right?” I began to thirst for righteousness. The law put salt on my tongue. It was a schoolmaster to bring me to Christ.
Charles Spurgeon said, “They will never accept grace until they tremble before a just and holy law.” D.L. Moody, John Bunyan, John Newton, who wrote “Amazing Grace” (and if anyone had a grip on grace it was Newton), he said that “the correct understanding of the harmony between law and grace is to preserve oneself from being entangled by errors on the right hand and on the left.” And Charles Finney said, “Evermore the law must prepare the way for the gospel.” He said, “To overlook this in instructing souls is almost certain to result in false hope, the introduction of a false standard of Christian experience, and to fill the church with false converts.”…
You see, saints, the problem is that Lazarus is four days dead (John 11). We can run in the tomb, we can pull him out, we can prop him up, we can open his eyes, but “he stinketh” (vs. 39). He needs to hear the voice of the Son of God. And the sinner is four days dead in his sins. We can run up and say, “Say this prayer.” Still, he needs to hear the voice of the Son of God, or there is no life in him; and the thing that primes the sinner’s ear to hear the voice of the Son of God is the law. It’s a schoolmaster to bring him to Christ that he might be justified through faith (Gal. 3:24). Saints, the law works; it converts the soul (Ps. 19:7). It makes the person a new creature in Christ. That old things pass away; behold, all things are become new (2Cor. 5:17)…
Now, if you look around you, you’ll find there are plenty of passengers enjoying the flight. They’re enjoying the pleasures of sin for a season. Go up and say, “Excuse me. Did you hear the command from our Captain about salvation, ‘Put on the Lord Jesus Christ.’ ” He turns to you and says, “Oh, I really don’t think God means it. God is love. Besides, I’m quite happy as I am, thanks.” Don’t turn to him in sincere zeal without knowledge and say, “Please, put on the Lord Jesus Christ. He’ll give you love, joy, peace, fulfillment, and lasting happiness. You’ve got a God-shaped vacuum in your heart only God can fill. If you have a marriage problem, drug problem, alcohol problem, just give your heart to Jesus.” No. You’ll give him the wrong motive for his commitment. Instead say, “Oh, God, give me courage!” and tell him about the jump. Just say, “Hey, it’s appointed to man once to die. If you die in your sins, God will be forced to give you justice, and His judgment is going to be so thorough. Every idle word a man speaks he’ll give account thereof on the day of judgment; if you’ve lusted, you’ve committed adultery. If you’ve hated someone, you’ve committed murder. And Jesus warned that justice will be so thorough, the fist of eternal wrath will come upon you and [SMACK] grind you to powder. God bless.” Now saints, I’m not talking about hell-fire preaching. Hell-fire preaching will produce fear-filled converts. Using God’s law will produce tear-filled converts. This one comes because why? He wants to escape the fires of hell. But in his heart, he thinks God is harsh and unjust, because the law hasn’t been used to show him the exceeding sinful nature of sin. He doesn’t see hell as being his just desert, that he deserves hell. Therefore, he doesn’t understand mercy or grace; and, therefore, he lacks gratitude to God for His mercy. And gratitude is the prime motivation for evangelism. There’ll be no zeal in the heart of a false convert to evangelize. But this one comes knowing he has sinned against heaven. That God’s eye is in every place beholding the evil and the good and God has seen darkness, as though it were pure light. He’s seen his thought life. If God in His holiness on the day of wrath made manifest all the secret sins of his heart, all the deeds done in darkness, if he made manifest all the evidence of his guilt, God could pick him up as an unclean thing and cast him into hell and do that which is just. But instead of giving him justice, he’s given him mercy. He’s commended his love toward him in that while he’s yet a sinner Christ died for him. He falls on his knees before that blood-stained cross, and he says, “Oh, God, if You do that for me, I’ll do anything for You. I delight to do Your will, oh, my God. Your law is written upon my heart.” And like the man who knew he had to pass through the door and face the consequences of breaking the law of gravity and would never take his parachute off because his very life depended on it, so he who comes to the Savior, knowing he has to face a holy God on the day of wrath, would never forsake the righteousness of God in Christ because His very life depends on it...
And it’s as though God looked down upon me, as for many years I open-air preached, and as I fought off the enemy with the feather duster of modern evangelism, it’s as though God said, “What are you doing? My weapons are not carnal but mighty through God to the pulling down of strongholds (2Cor. 10:4). Here are ten great cannons.” And as I lined up the ten cannons of God’s law, no longer did sinners scoff and mock. No, their faces went pale; they lifted their hands and said, “I surrender all! All to Jesus I freely give!” …
And now saints, with every head raised and every eye open, and no music playing, let me challenge you as to the validity of your salvation. Modern evangelism says, “Never question your salvation.” The Bible says the exact opposite. It says, “Examine yourself and see if you’re in the faith” (II Cor. 13:5). Better now than on the day of judgment. The Bible says “make your calling and election sure” (II Pet. 1:10), and some of you know that something is radically wrong in your Christian walk. You lose your peace and joy when the flight gets bumpy. There is a lack of zeal to evangelize. You never fell on your face before Almighty God and said, “I’ve sinned against You, oh God! Have mercy upon me!” You’ve never fled to Jesus Christ and His blood for cleansing, in desperation crying out, “God be merciful to me a sinner!” And there’s a lack of gratitude; there’s not a burning zeal for the lost. You can’t say you’re on fire for God; in fact, you’re in danger of being one of the ones that are called “lukewarm” and will be spewed out of the mouth of Christ on the day of judgment (Rev. 3:16) when multitudes will cry out to Jesus, “Lord, Lord.” And he’ll say, “Depart form me you worker of iniquity—lawlessness: I never knew you” (Mat. 7:22–23). No regard to the divine law. The Bible says, “Let everyone who names the name of Christ depart from iniquity”—lawlessness (2Tim. 2:19). So today you need to readjust the motive for your commitment. Friend, don’t let your pride stop you. I would like to pray for you: I’ll remain up here, you remain in your seat. And if you’d like to be included in this prayer, I’d like for you to slip up your hand, but remember this. If you say, “Well, I should put my hand up but what will people think?” that’s pride. You prefer the praises of men to the praises of God (John 12:43). Everyone who is proud of heart is an abomination to the Lord (Prov. 16:5). God resists the proud but gives grace to the humble. So humble yourself before the mighty hand of God; He’ll exalt you in due time (1Pet. 5:5–6). Call it a recommittal; call it a committal. But whatever you call it, make your calling and election sure.
Amazingly, there is a group of Independent Fundamentalist Baptists who oppose Ray Comfort’s method of evangelism. (Comfort’s method is also espoused by David Cloud, Paul Washer and others.) These opponents – which include Jack Hyles – label the method of Comfort, Cloud, Washer, etc. as “Lordship salvation.” They oppose the statement of Comfort, etc. that a person needs to repent of his sins to accept Christ as Saviour.
I believe Hyles, etc. are the ones in errorregarding their method of evangelism. Cloud and company describe the method of Hyles, etc. as “easy believeism” or “easy prayerism.”
I know, I know, it’s confusing. To summarize, there is a battle between “Lordship salvation” people and “easy believeism” people. Be cautious when reading Internet articles about Comfort, Cloud, Washer, etc. – many articles accuse them of the the “heresy” of Lordship salvation. On the contrary, I believe the “easy believeism” people are the heretical ones.
Click here for an excellent article by David Cloud critiquing “easy believeism /easy prayerism.”
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