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(revised 04/02/14)

https://i0.wp.com/godawa.com/movieblog/wp-content/uploads/2014/03/Noah-Movie-Posters-1.jpg

image source: http://godawa.com/movieblog/wp-content/uploads/2014/03/Noah-Movie-Posters-1.jpg

Well here we go – once again, secular Hollywood is making a mockery out of biblical accuracy and biblical Truth. Most recently we had Roma Downey and hubby Mark Burnett give us their various “Bible” productions” – 1) refusing to admit that they themselves are not Christians but New Agers, and 2) not addressing the numerous heretical points in their productions.

Now we see similar problems in the “Noah” movie, coming out 03/28/14. The producer 1) describes himself and the other film makers as basically attempting accuracy and Christian ideals, and 2) fails to address the “Noah” movie’s specific heretical and even occult points.

The trailer looked good to me – but looks can be deceiving. Following is the inside scoop – from discernment articles by Amy Spreeman at Stand Up for the Truth, and Ken Ham at Answers in Genesis.

Reading the above two articles, “Noah” looks like another Downey-esque fiasco to me…

I’d like to zero in on specific inaccuracies in the  rough cut of the “Noah” movie, as originally listed by Ken Ham. I am emphasizing certain points by bolding, and inserting comments in [brackets]. Note that Ken Ham’s blog was posted back on 11/19/13 – unfortunately, most of us have been slow in getting out the warnings about “Noah”.

Don’t Be Taken in by the Noah Movie’s Promotion
Ken Ham, 11/19/13

… the main characters of the movie are Noah, his wife, and three sons—and one little girl they rescued after all in her family were murdered by an evil tribe. She was badly injured when they found her, but Noah’s wife placed healing nectar on her stomach and she later grew up to become the eldest son’s wife. For the longest time she was barren in the womb until Noah’s wife convinced Methuselah to bless her womb—against Noah’s wishes.

Noah at first is portrayed as a humble yet strong good man—a father and husband who protected his family from the evil that had come upon the world. But as he helped build the Ark, he was portrayed more like a basket-case who was convinced that his family was the last generation. He repeated over and over again that God would not let them repopulate since God would replant Eden without man and perfection would be reestablished with the “innocent animals” God brought on the Ark. Even when Noah’s eldest son brought news to the family on the Ark that his wife was expecting, the movie’s Noah said essentially, “If it is a male, he shall live. If a girl, I will kill her because it is not God’s will for man to repopulate.”

Here are a few more problem areas seen in the rough cut of the film, most of which I expect to be in the final film:

1) In the film, Noah was robbed of his birthright by Tubal-Cain. The serpent’s body (i.e., Satan), which was shed in Eden, was their “birthright reminder.” It also doubled with magical power that they would wrap around their arm. So weird!

2) Noah’s family only consists of his wife, three sons, and one daughter-in-law, contrary to the Bible.

3) It appears as if every species was crammed in the Ark instead of just the kinds of animals, thus mocking the Ark account the same way secularists do today.

4) “Rocks” (that seem to be fallen angels) build the Ark with Noah!

5) Methuselah (Noah’s grandfather) is a type of witch-doctor, whose mental health is questionable.

6) Tubal-Cain defeats the Rocks who were protecting the finished Ark.

7) A wounded Tubal-Cain axes his way inside the Ark in only about ten minutes and then hides inside. Tubal-Cain then convinces the middle son to lure Noah to the bottom of the Ark in order to murder him (because he was not allowed a wife in the Ark). Tubal-Cain stays alive by eating hibernating lizards. The middle son of Noah has a change of heart and helps kill Tubal-Cain instead.


8) Noah becomes almost crazy as he believes the only purpose to his family’s existence was to help build the Ark for the “innocent” animals (this is a worship of creation).

9) Noah repeatedly tells his family that they were the last generation and were never to procreate. So when his daughter-in-law becomes pregnant, he vows to murder his own grandchild. But he finally has a change of heart.

10) Noah does not have a relationship with God but rather with circumstances and has deadly visions of the Flood.


11) The Ark lands on a cliff next to a beach.


12) After the Flood Noah becomes so distant from his family that he lives in a cave, getting drunk by the beach.

There were many other bizarre, unbiblical aspects in the preview cut. Though it’s possible that some of these elements may not make the final cut (though we suspect most will), compare the above list to the trailer that has just been released! The comparison should be very revealing for you. You wouldn’t get much of a hint of most of the biblical problems in the list above based on watching on this cleverly-put-together trailer. A real con job, to be frank!

By the way, I also read that the name of God is not mentioned in “Noah”. Reminds me of the name of Jesus not being mentioned in the Roma Downey series “Touched by an Angel”. And Christians still think these are Christian productions?

Focus on the Family’s review of  “Noah” details what they see as both bad and good in the movie. Frankly, I have nothing good to say about “Noah”. But I do agree with FOTF’s conclusion regarding the movie:

Long before its release, Noah was deluged in controversy. Some Christians praise the film for its themes of redemption and love winning out over malevolence, others revile it for taking so many liberties with the biblical account.

Director Darren Aronofsky offers a spectacular and often moving story, but it’s obviously not the story of Noah. There’s more Tolkien than Torah here, really, and more of Aronofsky himself than both of those. Perhaps this director made the Creator in his own image—full of mercy, magic and environmental sobriety. If you uncouple the movie from the Bible and take Noah as imaginative, fantastic fiction, it can begin to work. But hooked as it is to such a sacred narrative, well, let’s just say it’ll be hard for some Christians to swallow whole this fractious fable.

Harry Potter fans expect Harry Potter movies to stay mostly true to the book. History buffs are known to require historical dramas to follow actual history. I think it’s reasonable, then, for Christians to ask that the stories most precious to them be treated with faithfulness—and that movies based on them would, y’know, stay at least in the ballpark. But Mr. Aronofsky has chosen a different tack, and so the ancient truth about Noah becomes more of a pretext for Middle-earth rock monsters and a tormented, half-mad Noah ready to kill his own kin.

Here’s a secular editorial that criticizes Christians (such as the National Religious Broadcasters) for wanting to criticize and boycott “Noah”.  Hmm, I wonder why the NRB didn’t also call for a boycott of the Downey-Burnett Bible productions? After all, they too strayed far afield from biblical accuracy.

Speaking of biblical accuracy, there are many “Christians”, etc. who do not take the first eleven chapters of Genesis as being historically literal. With these eleven chapters being “myths” to them, no wonder they have no problem with the serious errors in “Noah”. Consider the following quotes, found here:

Rabbi John Spitzer, associate professor of Jewish studies at Walsh University, said the movie is the interpretation of its director, writers and actors.

 “Once the words go off the page and go on the screen you’re already getting an interpretation, and I think interpretations are fine as long as you know they’re not final,” he said.

“If you don’t believe the movie is telling you the quote, ‘truth’, small t, you have an opportunity to use the movie as a way of discovering the capital T, ‘truth,’ ” Spitzer said. “I’m not afraid of the movie — I believe the Noah story is an important myth in the Bible and as such each of us … we have to be able to take it into our hearts and souls and find the meaning that is relevant.”

“We often think that a myth is something that’s just not true, and that’s not true,” he added. “It describes a truth that can be told best through a story.”

Nicole Johnson, associate professor of philosophy and religious studies at the University of Mount Union, said “the story of Noah can be reinterpreted and retold in interesting ways — in my perspective (it) doesn’t necessarily do a disservice to the understanding of that event.”

Johnson said that “we tend to put a scientific standard on (the Bible) — I’m not sure that’s the right way to interpret something that was supposed to last (for all ages).”

FOR FURTHER READING

Opposing the movie “Noah”

Beginning and End, Russell Crowe’s ‘Noah’ Film – A Warning For Christians (updated 11/13/13)

Brian Godawa, Darren Aronofsky’s Noah: Environmentalist Wacko
(revised version, originally posted 10/29/12)

Brian Godawa,   The Noah Movie: How To Watch It with Wisdom and Discernment (Godawa blog, 03/27/14)

Brian Godawa, The Noah Movie: Deconstructing Noah’s Ark; Godawful Storytelling (Christian Post, 03/28/14)

Brian Mariani, Reviewing “Noah”: Bible-based Entertainment or Deceptive Heresy? (March 26, 2014)

Pastor Joe Schimmel of Good Fight Ministries, The Noah Movie Deception (a YouTube video)

Amy Spreeman, Kaballah, Mysticism and Noah (a Stand Up for the Truth podcast by Dr. Brian Mattson)

Why Hollywood’s Noah falls short (Stand Up for the Truth interview with Jan Markell)(03/27/14)

For the movie “Noah”

‘Noah’ Star Russell Crowe Breaks His Silence About Meeting the Pope (Variety, 03/27/14)

Russell Crowe calls ‘Noah’ criticism ‘irrational’ (USA Today, 03/27/14)

Eliana Dockterman, Russell Crowe Says Flood of Noah Complaints Not Drowning Him (TIME, March 27, 2014)

Alissa Wilkinson, Noah (Christianity Today, March 27, 2014)

For the graphic novel “Noah”, which accompanies the movie

Darren Aronofsky and Ari Handel on Their New NOAH Graphic Novel

Articles listing religious organizations for and against “Noah”

Kim Masters, Rough Seas on ‘Noah’: Darren Aronofsky Opens Up on the Biblical Battle to Woo Christians (and Everyone Else) (The Hollywood Reporter, 2/12/2014) – gives background on religious test viewers, and names Christian groups supporting the Noah movie

A Godly, biblically sound movie on Noah, by Ray Comfort

Movie Review and Interview with Ray Comfort on ‘Noah’, the Biblically Accurate Version

 

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Plain and simple, I like lists. Lists of cults, lists of false teachings, even lists of lists. So I was intrigued to come across a “list” article reposted here by our friends Amy and Mike on the Stand Up for the Truth website. In this article, a diehard postmodern lists and discusses “6 things [that he thinks] Christians should just stop saying”. Be forewarned – his list is extremely liberal/ Emergent and anti-Christian. This, my friend, is a look inside the minds of today’s postmoderns – sick.

Amazingly, this is the garbage many evangelical churches and colleges today are entertaining, in clinging eagerly to the teachings of Emergents Tony Campolo, Richard Foster, Dan Kimball, Brian McLaren, Leonard Sweet, and a myriad of other heretics. (Some of these postmodern/Emergent leaders hold to just a few of the six anti-Christian views below; most hold to all six anti-Christian views.)

Now on to the article. I am emphasizing certain points by bolding, and inserting comments in [brackets].

Six ways Progressive theology is destroying Christianity

Jesus is So Cool

[Introductory comments by Stand Up for the Truth]:

First they asked you to think outside the box of Truth; now they’re asking you to stop speaking Truth altogether.  The Progressive wing of the Church has been able to grow and thrive, thanks in part to the re-surging Emergent movement that has long been taking the doctrines of Christianity apart. Here’s how contributor to the extreme leftist publication Huffington Post (a site from which I share frequently about the activities of the Christian Left), is trying to re-shape the Bride of Christ into the harlot of Babylon.  How influential is this guy? Steve is celebrated as the “Voice of the SBNR (Spiritual But Not Religious),” as well as author, speaker, thought leader and spiritual teacher.  His latest article is getting thunderous applause. Gird your loins:

6 Things Christians Should Just Stop Saying

It is time. No, it is past time. Christians must stop saying the following things.

1. The Bible is the inerrant, infallible Word of God. It isn’t inerrant and not likely even in the “original manuscripts.” But then, I cannot say that with absolute certainty, anymore than anyone else can either. Why? Because no such “original” manuscripts even exists. That’s like saying, “We believe there are aliens on other planets!” Good for you. Now, prove it. As we have it, no matter what translation you favor, the Bible is replete with errors. To pretend otherwise is your right. To say otherwise is a lie. You are entitled to your opinions, your assumptions, even your beliefs. What you are not entitled to is a misrepresentation of the facts. A corollary to this that Christians should stop saying is this:

2. We just believe the Bible. That, too, is false. What you really believe is your interpretation of the Bible. And the last I checked, the history of the Christian church is the history of disagreement over “interpretation.” How else do you explain the scores of denominations within Christianity alone? It would be patently more honest of Christians to say, “The following represents our understanding and interpretation of the Scriptures, but we are also aware there are many equally sincere Christians who interpret the Scriptures differently from us.” A third thing Christians should stop saying:

3. Jesus is the only way to heaven. What you are really saying is, “The way we interpret John 14:6 is that Jesus was clearly drawing a line in the sand and telling his hearers and the world: ‘If you do not believe in Me, you won’t go to the Father when you die.’” For this, I refer back to No. 2 above: what you and your group of believers really mean to say is, “It is our interpretation of John 14:6 that Jesus is saying that He is the only way to heaven.” There are scores of Christians, however, and I am one of them, who do not interpret Jesus’ words in John 14 the same way. Just because I do not makes me no less Christian than you are. So stop drawing lines in the sand, please, between equally sincere followers of Jesus. When I read the 14th chapter of John, I see a context that yields an alternative reading of the text. Instead of Jesus starting some new religion here and saying, “OK, fellas, I’m going to go away soon” — referring to his death — “but, before I go, you should know that where I’m going you, and others who believe just like you, will one day be, too — that is, of course, if they believe like you believe that I am the only way to heaven. That is to say, if the people around you and who come after you don’t believe that I am the only way to heaven, then, of course, they’ll have to go to hell. Is all that clear?” I offer an alternative interpretation: When Jesus spoke to them about leaving them, they were understandably shaken. How could they not be? After all, they had left everything to follow him. Now, just a year, or two, or three years later, Jesus is saying he’s getting ready to leave them? But, of course, they’re upset. So Thomas, speaking on behalf of the others, asks, “But where are you going and why can’t we go with you? Furthermore, how will we know the way?” Jesus responds in tender, reassuring ways. Sensing the fragility of their faith, seeing the anxiety on their faces, he reassures them that, in God’s house are many rooms, “mansions” or places. Yes, He’s going away but where He’s going they, too, will go. Just as He has led them this far, He will lead them further still (and what follows in the latter part of John 14 is the beautiful reassurance of the on-going presence of God in the Holy Spirit). So, for me personally, and many other Christians, too, Jesus is no more pointing to himself as the “one-and-only-way” to God than Thomas is expressing in his question concern for Hindus, Muslims or Buddhists and whether they’ll go to heaven? I can assure you that Thomas, and the others, were only concerned about themselves. And yet, even at that point, Jesus is tender in His care of them and seeks to reassure them that, just as He and the Father were one, and just as they had trusted the things He had been saying to them during his time with them, so they could trust him and what he was saying at this time, too. Yes, he was leaving them. But no, they would not be left alone. Where he was, they would be. He had shown them the way to the Father. But, even after He’s gone from them, they will know the way then, too. The Comforter would guide them. And so, the Church is here today. But not because Christians declare, “There is no way to go to heaven if you don’t believe in Jesus.” The Church is here today because when people do trust the things Jesus said about Himself, about His relationship to the Father…when people believe and so live the teachings of Jesus they, too, are changed — they, too, become “new creations in Christ,” as Saint Paul put it (2 Corinthians 5:17). Now, I took longer with this one thing Christians need to stop saying because many Christians seem stuck here, thinking that there’s only one way to interpret Jesus’ words about being the way. It is my hope these Christians will know there are equally sincere Christians like myself and others who do not believe Jesus was drawing a line in the sand between him and some new religion he was creating and all the other religions of the world. Again, it’s your right to “believe” or, more accurately, interpret Scripture as you wish. You do not, however, have permission to arrogantly assume your way of interpreting the words of Jesus are the only way to understand His words. Last I checked, no one’s interpretation of anything is infallible. Not yours. Not mine. A fourth thing Christians need to stop saying:

4. The rapture of Jesus is imminent. Again, if you want to believe in some secret rapture of Christians from the earth just before the Tribulation, if you want to believe in and carry around in your hip pocket detailed charts and graphs of how its all going to happen, then so be it. But do the rest of us a favor and stop saying so in public. So far, your record of correctly predicting the future earns a flunking grade. And I and scores of other Christians are frankly tired of apologizing for your arrogant — and so far, absolutely wrong — predictions as to when it’ll happen. My recommendation? Burn up your charts and go live like Christ. Quit masking your real fears by calling them faith. It isn’t faith that leads you to sell all you have, give the proceeds to some wacko, and go camp out on Mount Horeb as you await the rapture. It’s stupidity instead. It’s embarrassing, too. It makes thoughtful Christians have to apologize to the world and explain that we’re not all off-our-rockers, at least, not yet, anyway. So, please, please. If you want to believe in the charts that Hal Lindsey and Tim LaHaye and other “get-rich-off-the-stupidity-of-Christians” have duped scores into believing, then have at it. Just stay out of the news please! Go quietly to your campsites and do your waiting.:

5. Homosexuality is a chosen lifestyle and it is a sin against God. This one issue, my friend, is on the outs. If you don’t know that, you are more blind than the Republicans were in the last election. They misinterpreted the political environment and so completely blew it when it came to getting their candidate elected. And you, my friend, are misinterpreting the moral, spiritual and religious environment — and the changes that are coming. My son said it well the other day. We were discussing homosexuality and same-sex marriage and he observed, “Dad, it’s your generation that’s hung up on these issues. Once you guys get out of the way and the younger generation moves into the decision-making arena, these issues will disappear. The day will come when, just as slavery is unthinkable in our consciousness today, it will be equally unthinkable to deny anyone the right to be who they are or the right to same-sex marriage.” You can still revere the Bible, my friend, but move beyond the prejudice of Paul or anyone else. You don’t need to make Saint Paul infallible to treat the Bible as important. Finally, please, please Christians stop insisting that…

6. The earth is less than 10,000 years old. If you want to believe that Genesis is a scientific description of the origins of the universe, then have at it. Just stop insisting that those myths be taught in our public schools. You do no service to the Bible nor to the morality of this country by demanding school administrators include textbooks that teach that nonsense or by demanding courts hang the Ten Commandments on chamber walls or classroom walls. If this democracy is going to survive, get over your silly, misinformed notions that our forefathers were all Bible-believing, Bible thumping, Genesis-affirming Christians who came to this country to establish your kind of Christian nation and then expect everyone else to conform to your misguided assumptions. Whew! I feel better. Thanks for letting me get a few things off my chest. Now, there is one thing I think all Christians, including me, should remember — no, should practice (and we should practice this between ourselves first, too) — and that is the one simple thing Jesus once said would be the one-and-only thing the world would know us by… Not our beliefs. Not our doctrines. Not our denomination’s distinctions. Not even our declarations. Jesus said, “They will know you are my disciples by your love” (John 13:35). When we love, what more needs to be said?

[Note – the reposting of the above article here on the Stand Up for the Truth website is followed by a number of insightful reader comments.]

Related articles

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Paul admonishes us to:

“… be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Rom 12:2, KJV)

Yet how often do we encounter professing Christians who are conforming to this world – who after years of claiming to be born again are perfectly comfortable drinking, or smoking, or “clubbing”, or swearing, or dancing, or watching promiscuity-filled soaps, or laughing at dirty jokes, or reading horoscopes, or practicing yoga, or practicing contemplative prayer, or striving for material wealth, etc. etc.? Far too often, I’m afraid.

Sorry if I sound judgmental here. But what about those Christians around us who are doing these things? Should they not be corrected, warned that, for one thing, their witness to unbelievers is being destroyed by their own behavior?

Bottom line: all who claim to be born again Christians should be “no compromise Christians”. Following is an excellent list of links discussing this, by By Martha Mac of SO4J.com. Click here for the original source of this article.

Note – a number of these 50 signs are reflected in my own “old fashioned” separatist Wesleyan Holiness beliefs, as well as in The Fundamentals of 1910-1915 which I hold so dear. I’m not saying I never trip up and sin/compromise – I am saying these 50 signs are what I strive for, with God’s help.

50 SIGNS OF A NO COMPROMISE CHRISTIAN

Signs, Fruit, & Evidences of a No Compromise Christian

50 Signs of a No Compromise Christian - SO4J.com

By Martha Mac / SO4J.com ® / SO4J-TV

INTRO: 50 Signs of a No Compromise Christian – Looks at the Signs, Fruit, & Evidences of a No Compromise Christian or True Believer from the Scriptures in God’s Word. The Purpose is to: Provoke, Exhort, and Stir the Hearts of all those who call themselves a Believer in Jesus Christ— Provoking Believers to Biblically become More & More Conformed into the Image of Jesus Christ in all we: Say, Think, or Do (1 Cor 10:31, 2 Cor 3:16-17,18). This is an SO4J Bible Study about Sanctification & Holiness for the Believer(1 Pet 1:14-17)— it is NOT a set of Rules or a List to Follow in order to be Saved.

PLEASE NOTE: SO4J-TV believes that we are Not Saved by Works – Eph 2:8-9 (Legalism), but our Faith is Proven by our Works (James 2:14-20, Matt 3:8). This is NOT a Bible Study on Obedience to Rules in order to be Saved, or about Legalism. If there is No Obedience to Gods Word (1 John 2:3-6, John 14:15) & one Continues In Sin (1 John 3:8-10) then we’ll have to Face the Terrifying Consequences of Heb 10:26-31 which Jesus Warns us about in Matt 7:21-23 where MANY who Thought they were Saved will spend Eternity in Hell. This is about how a True Believer should Reflect the GLORIOUS IMAGE OF CHRIST in our Lives (2 Cor 3:18, 2 Cor 5:17, Matt 5:16), by living HOLY & CLEAN lives (1 Pet 1:14-15,16-17) for GOD’S GLORY (1 Cor 10:31)— and Obey God’s Word out of a LOVE FOR JESUS (John 14:15,21,23-24, John 15:10,14, John 3:36, John 8:31, Luke 6:46).

SO4J-TV also understands that Christians are not perfect— they still Sin once in a while (so to speak – 1 John 2:1, 1 Cor 3:1-15). We want to reach out to those people who call themselves Christians— yet use the Grace of God as a License to Sin (Rom 6:1-23, Rom 6:15-16). We are concerned that there are MANY “Christians” (Matt 7:21-22, 23) who are NOT ready to face Jesus on Judgment Day (Heb 9:27). Our Aim is to provoke all of us to Examine our Faith with the God’s Word (2 Cor 13:5), and make sure that we are Biblically Saved, and Ready to Face Jesus on Judgment Day (2 Cor 5:10).

"If What You SAY, THINK, or DO is Contrary to God's Word, Then You Are Being DECEIVED!" Martha Mac SO4J.com

ON THIS PAGE:

50 Signs of a No Compromise Christian

50 Signs of a No Compromise Christian - SO4J.com

PUT ON THE FULL ARMOR OF GOD – Eph 6:10-20

By Martha Mac  / SO4J.com ® / SO4J-TV

LINKS

  1 – They Do NOT CONFORM To The Things Of This World—Their #1 Goal Is To Be Like Jesus
2 – They LOVE THE LORD their God with all their Heart, Soul, Mind, and Strength
3 – They Are SEPARATING Themselves From ALL Ungodliness And The Things Of This WORLD
4 – They Are Walking Down The Narrow Road Of God’s HOLINESS—They Are God’s Holy Remnant
5 – They Do NOT WATCH WORLDLY (Lustful, Evil..): TV & Movies, Internet Pornography, Computer Games
6 – They Do NOT LOOK UPON Worldly Magazines & Books From Celebrity Magazines To Pornography…
7 – They Do NOT COMPROMISE With The World By Listening To WORLDLY MUSIC— TRUE WORSHIPPERS
8 – They Do NOT LOOK UP TO WORLDLY IDOLS Such As: Singers, Movie Stars, Sports Figures…
9 – They Do NOT PARTNER UP WITH UNBELIEVERS And Those Who Compromise Their Walk With Jesus
10 – They PURSUE PURE AND GODLY FRIENDSHIPS That Inspire Them To Be More Like Jesus
11 – They Display Christ-likeness In Their THOUGHT-LIFE & ATTITUDES – A Beattitude Attitude
12 – They Are HUMBLE and Have Child-like Faith
13 – They REFUSE LUKEWARMNESS—Having “One Foot In GOD’S WORD, And One Foot In The WORLD”
14 – They Seek To Please The Lord through GOOD DEEDS & HAVING A SERVANT’S HEART
15 – They Know That FINANCIAL GAIN DOES NOT MEAN GODLINESS
16 – They SEEK FIRST God’s Kingdom, NOT Worldly Wealth & Possessions
17 – They’d Rather SUFFER & BE POOR & NOT Compromise With The World Than Be Rich & Famous—Content
18 – They Are GENEROUS & are GIVERS Whether They Are Poor Or Have Much
19 – They Are SURRENDERING ALL To Follow Jesus—They Are “Taking Up Their Cross Daily”
20 – They’ve STOPPED PRACTICING SINAnd When They Do Sin There Is Deep Sorrow
21 – They SPEAK OUT & WARN PEOPLE Of God’s Coming Judgments, And PREACH THE GOSPEL
22 – They SUFFER PERSECUTION & BEATINGS For Standing Up For JESUS
23 – They LOVE and DO GOOD To Fellow Christians
24 – They OBEY GOD’S COMMANDMENTS, HIS WORD, and the LORD JESUS CHRIST
25 – They Are DOERS Of The Word, Not Merely HEARERS— Faith Without WORKS is Dead
26 – They FEAR THE LORD And Turn Away From Evil
27 – They Do NOT Seek The Approval Of Man, But Seek Only To PLEASE THE LORD
28 – They Are NOT HYPOCRITES—Giving God Mere Lip Service
29 – Their WORDS & SPEECH Are ENCOURAGING, EDIFYING, AND WISE—NOT Corrupt
30 – They PRAY FERVENT PRAYERS, And Pray Often With Fellow Believers
31 – They STUDY & TEACH GOD’S WORD & HIS WAYS To Sinners & Believers—Making Disciples
32 – They Are WINNING THEIR BATTLE AGAINST SIN & Keeping the FULL ARMOR OF GOD ON!
33 – They Are READY, WAITING, AND EAGERLY ANTICIPATING The Soon Return Of Jesus Christ
34 – They LOVE GOD’S COMMANDMENTS & HIS WORD, Reading It Daily And Memorizing It
35 – They Make Use Of Every OPPORTUNITY To Do Good & Preach The Gospel— They’re “Fire Snatchers”
36 – They PRODUCE MUCH FRUIT For Jesus— They’re PRODUCTIVE with the GOSPEL & Are GODLY
37 – They Are Co-Heirs With Christ: And Share The SUFFERINGS OF JESUS By “Crucifying Their Flesh”
38 – They Understand GOD’S ETERNAL PURPOSES For His HOLY PEOPLE Vs. This Temporal Evil World
39 – They Know They Are Merely Passing Through This World, And Their REAL HOME Is With The Lord
40 – They Do Everything For The GLORY OF GOD
41 – They Do NOT BELIEVE FALSE TEACHINGS & Anything That Is CONTRARY TO GOD’S WORD
42 – They CLEARLY Understand The Gospel & CLEARLY PREACH God’s Word With BOLDNESS
43 – They Let Their LIGHT SHINE—Their FACE & LIFE EXUDES CHRIST
44 – They Put NO CONFIDENCE IN THEIR FLESH – They Are Decreasing & Christ is Increasing
45 – They Have INTEGRITY, HARD WORK, & PURSUE RIGHTEOUSNESS— They do Not Lie, Steal, Cheat
46 – They Are Always VERY THANKFUL TO GOD For His— Kindness, Provisions, Protection, etc
47 – They Are NOT Full of: SELFISH AMBITION, STRIFE, QUARRELING, JEALOUSY— But Are PEACEMAKERS
48 – They Acknowledge & Obey GOD’S WILL For Their Lives
49 – They Are NOT PREJUDICE— They Show NO PARTIALITY TO THE: RICH, POOR, SKIN COLOR, RACE,etc
50 – They do NOT allow the CARES & WORRIES Of This Life to DOMINATE their MIND & CONVERSATIONS

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(revised 02/04/15)

To me, it’s becoming more and more obvious that one of the foundations of a biblically sound church is a biblically sound Bible version. And in a perfect world, I believe we would only have one authoritative Bible version in each language. In the English language, I believe this version should the King James Bible (and its source documents the Textus Receptus New Testament and Masoretic Old Testament).

There are many reasons I believe the King James Bible should be our go-to Bible version. For one, it has stood the test of time, having been used for over 400 years. Also, denominations and churches that switch from the King James Bible to another Bible per-version “that the youth like better and find easier to understand” almost invariably fall prey to various heresies. Today among evangelicals, the primary heresies seem to be Spiritual Formation (Contemplative Spirituality) and Postmodernism (Emerging/Emergent/Emergence teachings).

Note: I’m not speaking for King James only Free Will Baptists here – but I assume their position is very similar: my personal position on the King James Bible closely matches this article by Independent Fundamentalist Baptist David Cloud.

Background of the Free Will Baptist King James only debate

Concerning the dropping of the King James Bible (or the adding of other per-versions alongside it), this push among Free Will Baptists seems to be coming from “the power people” (denominational leaders and professors). But thank the Lord, many of the Free Will Baptist churches throughout the U.S. seem to be resisting this change, to the point of becoming more independent – officially or unofficially – from the national association.

I found background info here, showing that the Free Will Baptists have historically been King James only. (Warning – this comment is provided by one of today’s “progressive” FWB – I don’t recommend his blogs except for research.):

When we, as a denomination, discuss different bible translations, instead of agreeing to disagree, or valuing the diversity of scholarly opinion, we pass resolutions that require national speakers to only use the KJV; and not allow Randall House to reprint any translation but the KJV in their curriculum. [“Scholarly” is a biased term – it seems to me he is saying King James only people are not scholarly, while followers of other Bible per-versions are scholarly.]

A progressive FWB response to the above blog comment provides further insights:

It is true that national speakers have to use the KJV at the national. Although, that is the exception not the rule when it comes to how our broader, denomination wide FWB institutions have approached the KJV issue. Randall House now offers some NKJV and ESV curriculum. Chapel and conference speakers at FWBBC [renamed Welch College] can use differing translations, over the years I’ve heard the NIV, KJV, and every evangelical friendly translation in between used from the chapel pulpit. International missionaries are not required to use translations based on the textus receptus. And, I don’t think (but I could be wrong here) that Home Missions requires church planters to use the KJV. The theological commission has used time at the National for Dr. Pic to teach against the KJV only position. [I’ve provided links to two of Dr. Picirilli’s articles in the Endnotes below this blog.] So, if you look at the total picture, I think the national requirement for speakers is an anomaly – not the rule – when it comes to how our national boards and institutions have approached the bible translation issue. In fact, I think the KJV speaking rule at the national is a good gesture of peacemaking – while, we have moved toward the left in almost every other way on the national level. We certainly do not always denominationally lean right (FWB speaking) on this issue.

Now to a news flash over at Randall House Publications. I have reposted a press release below, which was published in early 2013; click here for the original source and scroll to page 49. I have emphasized certain points by bolding, and inserted comments in [brackets].

Randall House Publications, Inc. King James Version Statement
From the Randall House Board of Directors:

Several years ago Randall House added translation options for Sunday School curriculum to include King James Version (KJV), plus two reputable  recent translations: New King James Version (NKJV) and English Standard Version (ESV). [Reputable – how so? How can the NKJV and the ESV be reputable, when they are not 100% based on the same source texts as the King James Bible? Namely, the Textus Receptus NT and the Masoretic OT. For articles critiquing the NJKV and ESV, see the Endnotes following this blog.] The English Standard Version was added to the Bible memory options for the 2013 National Association Youth Competitive Activities.  Some have incorrectly concluded that Randall House will cease to publish King James curriculum and materials. Randall House, the publishing arm of the National Association of Free Will Baptists—the only publisher who teaches Free Will Baptist doctrine—will continue using the King James translation, as well as the NKJV and ESV. The Board of Directors (December 2012)[a pretty recent move] has approved the following statement to guide Randall House Publications and employees [who is on this Board of Directors?]:

In keeping with our long held tradition as Free Will Baptists, Randall House Publications continues to hold the widely used King James Version in high regard [but apparently not high enough to use the King James solely] as a translation of the original Hebrew, Aramaic, and Greek languages that comprise the Old and New Testaments. We believe God has supernaturally preserved Scripture to enable humanity to find redemption in Jesus Christ. [Historically, the term “preserved” has been used only for the King James Bible and similar translations based on the TR NT and Masoretic OT.] The Bible provides Christians with all that is needed for their faith and practice. For Randall House Publications to take a position that there is only one good English language translation would put Randall House outside of the doctrinal parameters of the Treatise of the National Association of Free Will Baptists. [So far I have found nothing in the Treatise – read here – to say using only the King James Bible does not line up with traditional Free Will Baptist doctrine. On the contrary, Free Will Baptists have used the King James solely for several centuries. Why the sudden supposed change in the denomination’s doctrinal stance?] To make an exclusive claim for the King James Version might call into question the Christian experience of the many believers who lived prior to the 17th century when the King James Version first became available, that of believers who do not speak English, or English-speaking believers who may not use the King James Version. [All three of these reasons are paper-thin arguments. The last reason especially irks me – are they saying all Bible per-versions are equally valid? They fail to say any  per-versions should be avoided. They could have at least warned against the worst per-versions, such as Eugene Peterson’s The Message and the Emerging/Emergent The Voice.]

Note – in this or another blog, I hope to add a discussion of the history of the KJV/TR-only debate in the National Association of Free Will Baptists.

FREE WILL BAPTIST CHURCHES AND INDIVIDUALS THAT STILL HOLD TO THE KING JAMES BIBLE ONLY
(as of 02/04/15; I will be adding to and updating this list)

MISSOURI
Bethel Church
Mike Hoggard, Pastor, Bethel Church
Facebook Page
personal ministry website

OHIO
DeGraff Free Will Baptist Church

FOR FURTHER READING

Free Will Baptist articles FOR using the King James Bible only

Degraff Free Will Baptist Church links to articles (the articles cover many subjects; a number of the articles defend the King James Bible)

Southeastern Free Will Baptist College’s statement defending the King James Bible [NOTE 02/04/15 – this is now a BROKEN LINK; I don’t know whether the school has changed its position, or whether they have simply moved the link]

Free Will Baptist articles AGAINST using the King James Bible only

Robert E. Picirilli, KING JAMES ONLY? (Part I)

Robert E. Picirilli, KING JAMES ONLY? (Part II) [besides this and the above link, I’m looking for additional writings by Picirilli regarding this issue]

Wikipedia article on Randall House Publications

Randall House Publications website

“[NAFWB] Leadership Conference Reaffirms the Inspiration, Inerrancy, and Preservation of Scriptures” (scroll down to p. 53 of this document to find the article)[Note this key comment: “These two days have reminded all of us that the Bible is the foundation of Free Will Baptist doctrine, no matter what translation one uses.” This conference’s title is deceptive in my opinion. As mentioned in my blog above, historically the term “preservation” is used only by adherents of the King James Bible only.]

Inspiration and Preservation of God’s Word: 17 Common Questions Answered by Six Free Will Baptist Scholars [ Note that most of the six scholars are against using the King James Bible only. Not to mention that the book is published by the Free Will Baptists’ now multi-version Randall House.]

Critiques of the NKJV

Wikipedia article on the NKJV

List of Google hits on the search string [“NKJV” “KJV”]

David Cloud (Independent Fundamentalist Baptist), What About the New King James Version? (I could not find this article on Bro. Cloud’s website)

James R. Roby (Pastor, DeGraff FWB Church), The “New” KJV is NOT a KJV at All!

Dr. Michael E. Todd, A Deadly Translation” The “New” KJV

The NKJV, is it a KJV?

Note – I found many additional critiques of the NKJV; I hope to add links to these critiques here, as I have time.

Critiques of the ESV

Wikipedia article on the ESV

List of Google hits  on the search string [“ESV” “KJV”]

Mark Andrew, English Standard Version (ESV) is examined against the Majority Text, King James Version (KJV)

Will Kinney, The English Standard Version (ESV)

Dr. Ken Matto, The ESV and its attack on the Name of the Lord Jesus Christ

David J. Stewart, The Damnable English Standard Version

Dr. Terry Watkins, The Truth About The English SUBStandard Version

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(revised 04/20/14)

For quite awhile now, I have been reading the literature (and visiting the churches) of Independent Fundamentalist Baptists (IFB). I would point out that they span an increasingly wide variety of doctrinal positions, some more biblical than others. I am especially impressed by IFB David Cloud and churches that take his positions. Some of the most obvious of these views are: holding to the King James Bible (and the Textus Receptus NT and Masoretic OT), opposing Contemporary Christian Music (CCM), etc.

However, coming from a Wesleyan Holiness background, there are some beliefs of mine which do not quite match those of IFB churches, including those in Bro. Cloud’s circle. One of these which I hold is the Arminian position of conditional eternal security. So I was fascinated when I recently came across an association/denomination called the Free Will Baptists. This is how Wikipedia begins its article on the Free Will Baptists:

Free Will Baptist is a denomination of churches that share a common history, name, and an acceptance of the Arminian theology of free grace, free salvation, and free will.

Wow! From what I’ve researched so far, this sounds like the kind of association/denomination I’d love to attend and/or join.

Some background: I left the Evangelical Friends Church International aka EFCI years ago, and have vowed I will never become an EFCI member again. Today the EFCI is continuing to back Spiritual Formation’s heretical contemplative Richard Foster, who got his start in the EFCI. Also, the EFCI continues to be heavily involved in heretical Emerging/Emergent teachings – in spite of repeated warnings.

Note – just as I am beginning to research the Free Will Baptists, I am discovering that various Free Will Baptist churches, schools and individuals (including many in high leadership positions) are drifting away from separatist fundamentalism, the KJB, etc. They, like the EFCI and many other evangelical denominations, are having more and more “itching ears” for the heresies of Spiritual Formation and the Emerging/Emergent church movements. Thus, I can only recommend Free Will Baptist churches and schools which are continuing to hold strongly to separatist fundamentalist teachings and practices. The most obvious trait I’ve found in the separatist fundamentalist churches and schools, is that they continue to hold exclusively to the KJB. Thus, in this and future blogs I write about separatist fundamentalist Free Will Baptist churches and schools, I plan to simply refer to them as KJB Free Will Baptists.

I should mention a few distinctives of the Free Will Baptists. I am very impressed with some of these distinctives; I have mixed feelings regarding others. I hope to explore Free Will Baptist doctrines in other blogs.  Following is a good summary of Free Will Baptist distinctives/differences from other denominations, found here:

Distinctive

 There are a few doctrinal positions on which Free Will Baptists hold a distinctive position, even from other groups with whom we may enjoy close fellowship and cooperation. So the question often arises, “What’s the difference between Free Will Baptists and..

Southern Baptists, Missionary Baptists, or Independent Baptists? –

 We believe the Scriptures give consistent emphasis to the responsibility every Christian has to continue to trust Christ throughout his life (Hebrews 3:6, 14, 10:23). Contrary to what some say Free Will Baptists do affirm salvation by grace through faith only, and further insist that the faith that saves is an on-going and active faith. (John 10:1-21). Further, Free Will Baptists believe that there are sufficient warnings in scripture that suggest the possibility that one may forfeit the faith (Galatians 5:4, Hebrews 6:4-6; Hebrews 10:29), though such a forfeiture is not probable. We do not believe that the forfeiture of the faith is easy, nor sudden, but do affirm the truth that if such state is reached, there remains no more sacrifice (Hebrews 6:6). Consequently, that person who forfeits his faith is irreversibly lost.

Nazarene, Methodist, Holiness Groups? These groups are generally called Wesleyan , the founder of which was the 19th century Methodist Evangelist, John Wesley. A key distinctive of their  theology is the teaching that a person may experience a second, definite work of grace, at which time the believer reaches a point of entire sanctification, and from that moment forward, the believer is capable of living a sinless life. We believe, on the other hand, that the Holy spirit is at work in the believer’s life to progressively mold him into the image of Christ, and that this process will not be completed until we reach eternity.

Assembly of God, Charismatic/Pentecostal Churches? We believe that the sign gifts mentioned in the historical record if the early church (the book of Acts) were used by God for the unique purpose of validating the authority of the Apostles, through whom He transmitted the Holy scriptures (I Corinthians 12-14). Do we believe that these gifts have ceased altogether? No, we do however assert that with the completion of the New Testament canon, the need for, and exercise of these sign gifts faded. We do not seek a Baptism of the Spirit sub-sequent to salvation, nor support the use of tongues or other sign gifts as evidence of the Holy Spirit’s work in the Christian life.

Presbyterian, Reformed Churches? Rather than affirming the predestination of specific individuals for grace, as the Reformed Churches do, we believe that when acted upon by the Holy Spirit, and individual as the freedom of will to accept or rejects God’s offer of salvation. We do not believe, as we are often accused, in a works oriented salvation, affirming with Paul that faith is not a work (Ephesians 2:8-9). Further, we agree that sinful man is dead in sin, that is, he is unresponsive and insensitive to the work and presence of God unless and until he is acted upon from the outside by the Holy Ghost. Once the individual has experienced this work of grace by the Holy Ghost, it is given that he should persevere in that faith until the end. We hold that whosoever will may exercise his God given freedom of the will to believe on the Lord Jesus Christ, and in believing, receive everlasting life. (John 3:16)

I have reposted the current (as of 02/18/13) Wikipedia article on the Free Will Baptists below. Click here for the original source of this article. I have emphasized certain points by bolding in orange, and inserted comments in [bolded orange in brackets].

Free Will Baptist

From Wikipedia, the free encyclopedia

Free Will Baptist is a denomination of churches that share a common history, name, and an acceptance of the Arminian theology of free grace, free salvation, and free will. Free Will Baptists share similar soteriological views with General Baptists, Separate Baptists and some United Baptists. Evangelism and the self government of the local church are highly valued. The denomination remains relatively small-town demographically and is especially strong in the southern United States and Midwest, although it was once also strong in New England. The National Association of Free Will Baptists reports just over 250,000 members. The National Association’s offices are located in the Nashville, Tennessee neighborhood of Antioch. The denomination operates a regionally accredited college, Welch College (formerly Free Will Baptist Bible College), in Nashville; North American and International Missions agencies; and a publishing house, Randall House Publications. Smaller groups unaffiliated with the National Association are the Convention of Original Free Will Baptists, the United American Free Will Baptists (African American), and well as several local associations in the South.

Theology and practice

Free Will Baptist congregations believe the Bible is the very word of God and without error in all that it affirms. Free Will Baptist Doctrine holds to the traditional Arminian position, based on the belief in a General Atonement, that it is possible to commit apostasy, or willfully reject one’s faith. Faith is the condition for salvation, hence Free Will Baptists hold to “conditional eternal security.” An individual is “saved by faith and kept by faith.” In support of this concept, some Free Will Baptists refer to the Greek word translated “believeth” found in John 3:16 KJV. This is a continuous action verb, and can thus be read, “..that whosoever believes and continues to believe shall not perish, but have everlasting life.” The concept is not of someone sinning occasionally and thus accidentally ending up “not saved,” but instead of someone “repudiating” his or her faith in Christ. [1] Thus “once saved always saved” is rejected by the denomination. Many Free Will Baptists believe that once a person has truly turned from his or her faith, it is impossible for that individual to return to Christ(Hebrews 6:4-6) and the person will have reached a point in which God will have ceased to deal with his or her heart, disabling the individual from even desiring to repent (John 6:44, Genesis 6:3,Romans 1:21,28). Thus Free Will Baptist do not believe that an individual can oscillate between being lost and saved. There exists some Christian denominations which believe that salvation can be lost and found repeatedly; Free Will Baptists do not fall into this grouping. Free Will Baptists believe that once a believer has abandoned his faith and has lost his or her salvation, there is no more hope for that person. The book of Hebrews offers many supporting verses to this concept, particularly chapters 2:1; 3:6,12-14; 4:1,11; 6:4-8,11,12 & 10:23-39 where the Apostle Paul consistently warns that one must “hold fast” till the end.

On Perseverance of the Saints from the official Treatise:

“There are strong grounds to hope that the truly regenerate will persevere unto the end, and be saved, through the power of divine grace which is pledged for their support; but their future obedience and final salvation are neither determined nor certain, since through infirmity and manifold temptations they are in danger of falling; and they ought, therefore, to watch and pray lest they make shipwreck of their faith and be lost.”

Free Will Baptists observe at least three ordinances: baptism, the Lord’s Supper, and the Washing of the Saints’ Feet, a rite occurring among some other evangelical groups but not practiced by the majority of Baptist denominations.

Free Will Baptist congregations hold differing views on eschatology, with some holding premillennial and others amillennial views. Churches advocate (voluntary) tithing, totally abstaining from alcoholic beverages, and not working on Sunday, the “Christian Sabbath.”

Historical sketch

Free Will Baptists can be traced to General Baptists from England who settled in the American colonies in the late seventeenth century. The first Baptists, who originated with the ministry of Thomas Helwys near London in 1611, were General Baptists. That is, they believed that the atonement of Jesus Christ was “general” (for all) rather than “particular” (only for the elect). They were Arminian in doctrine.

Benjamin Laker was an English Baptist who arrived in colonial Carolina as early as 1685. Laker had been associated with Thomas Grantham, an illustrious General Baptist theologian and writer, and had signed the 1663 edition of the General Baptists’ Standard Confession of Faith. The earliest Free Will Baptists in America developed from English General Baptists in Carolina, who were dubbed “Freewillers” by their enemies and later assumed the name.

Two distinct branches of Free Will Baptists developed in America. The first and earliest was the General Baptist movement described above, known as the Palmer movement in North Carolina, from which the majority of modern-day Free Will Baptists have their origin. The later movement was the Randall movement, which arose in the late eighteenth century in New Hampshire. These two groups developed independently of each other.

The “Palmer” Line

In 1702, a disorganized group of General Baptists in Carolina wrote a request for help to the General Baptist Association in England. Though no help was forthcoming, Paul Palmer, whose wife Johanna was the stepdaughter of Benjamin Laker, would labor among these people 25 years later, founding the first “Free Will” Baptist church in Chowan, North Carolina in 1727. Palmer organized at least three churches in North Carolina.

His labors, though important, were short. Leadership would descend to Joseph Parker, William Parker, Josiah Hart, William Sojourner and others. Joseph Parker was part of the organization of the Chowan church and ministered among the Carolina churches for over 60 years. From one church in 1727, they grew to over 20 churches by 1755. After 1755, missionary labors conducted by the Philadelphia Baptist Association converted most of these churches to the Particular Baptist positions of unconditional election and limited atonement. By 1770, only 4 churches and 4 ministers remained of the General Baptist persuasion. By the end of 18th century, these churches were commonly referred to as “Free Will Baptist”, and this would later be referred to as the “Palmer” line of Free Will Baptists. The churches in the “Palmer” line organized various associations and conferences, and finally organized a General Conference in 1921. Many Baptists from Calvinistic Baptist backgrounds, primarily Separate Baptists, became Free Will Baptists in the nineteenth century.

The “Randall” Line

While the movement in the South was struggling, a new movement rose in the North through the work of Benjamin Randall (1749–1808).

Randall initially united with the Particular or Regular Baptists in 1776, but broke with them in 1779 due to their strict views on predestination. In 1780, Randall formed a “Free” or “Freewill” (Randall would combine the words “free” and “will” into a single word) Baptist church in New Durham, New Hampshire. By 1782 twelve churches had been founded, and they organized a Quarterly Meeting. In 1792 a Yearly Meeting was organized.

The “Randall” line of Freewill Baptists grew quickly. However, in 1911, the majority of the Randall Line churches (and all the denominational property) merged with the Northern Baptist Convention. Those churches that did not merge and remained Freewill Baptist joined with other Free Will Baptists in the Southwest and Midwest to organize the Cooperative General Association of Free Will Baptists in 1916.

The Union of the Lines

Fraternal relations had existed between the northern and southern Free Will Baptists, but the question of slavery, and later the Civil War, prevented any formal union until the 20th century. On November 5, 1935, representatives of the General Conference (Palmer) and the Cooperative General Association (a mixture of Randall and Palmer elements west of the Mississippi) met in Nashville, Tennessee to unite and organize the National Association of Free Will Baptists. The majority of Free Will Baptist churches organized under this umbrella, which remains the largest of the Free Will Baptist groups to this day.

Free Will Baptist Bodies

Other major Free Will Baptist groups include:

  • Original Free Will Baptist Convention – a North Carolina based body of Free Will Baptists that was organized in 1913 and initially joined the National Association of Free Will Baptists, but split from the National Association in 1961 due to some inner differences. The Convention comprised the majority of North Carolina-based Free Will Baptist churches, though a minority would split from the North Carolina state convention and maintain affiliation with the National Association. The Convention also maintains mission activity in eight countries – Philippines, Mexico, Bulgaria, India, Nepal, Bangladesh, Liberia, and Guinea.
  • United American Free Will Baptist Church – the largest body of African-American Free Will Baptist churches, organized in 1901 and headquartered in Kinston, North Carolina.
  • United American Free Will Baptist Conference – a body of African-American Free Will Baptist churches that withdrew from the United American Free Will Baptist Church in 1968; headquartered in Lakeland, Florida.
  • Unaffiliated Free Will Baptist local associations – a number of local Free Will Baptist associations remain independent of the National Association, Original FWB Convention, and the two United American bodies. Researchers have identified 10 such associations, though there may be more. The unaffiliated associations of Free Will Baptists include over 300 churches with an estimated 22,000 members. They have no organization beyond the “local” level.
    • Eastern Stone (TN)
    • French Broad (NC)
    • Jack’s Creek (NC,TN) Has member churches in these states according to the 2008 Minutes of the Jack’s Creek Free Will Baptist Association
    • John-Thomas (NC,KY,WVA,VA)
    • Mt. Mitchell (NC)
    • Original Grand River (OK)
    • River Valley Association (AR)
    • Stone Association of Central Indiana (IN)
    • Toe River (NC,TN, & SC)
    • Western (NC)
    • Western Stone (TN)

Notes

  1. ^ [1].

Sources

  • A Free Will Baptist Handbook: Heritage, Beliefs, and Ministries, by J. Matthew Pinson
  • A History of Original Free Will Baptists, by Michael Pelt
  • Baptists Around the World, by Albert W. Wardin, Jr.
  • Dictionary of Baptists in America, Bill J. Leonard, editor
  • Encyclopedia of Religion in the South, Samuel S. Hill, editor
  • Sub-Groups Within the Baptist Denomination (in the United States), by R. L. Vaughn
  • The Free Will Baptists in History, by William F. Davidson

External links

Wikisource has the text of the 1920 Encyclopedia Americana article [[s:The Encyclopedia Americana (1920)/Baptists, Freewill|]].

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As I’ve tried to stress in other blogs, it is critical to emphasize the “bloody” message of our Saviour on Calvary, the message of “the Blood and the Cross”, in every service. This is the core of the gospel – to ignore or downplay the doctrine of the Atonement is an abomination.

Two passages come to mind. Paul said:

“22) Jews demand signs and Greeks look for wisdom, 23) but we preach Christ crucified… (I Cor. 1:22-23a).

And: “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” (Gal. 1:8)

I Googled the search string [“Jesus Christ, and Him crucified”] and found many great articles and sermons on the topic. Also, for me many old gospel hymns convey this message in a powerful way. Churches need to sing these hymns again, regularly: “There is a Fountain Filled With Blood”, “The Old Rugged Cross”, etc. I found this YouTube video about these old hymns that seemed appropriate:

I came across an excellent blog from Stand Up for the Truth!, which emphasizes this same theme. Click here for the original site of this blog. I’ve emphasized certain points by bolding, and inserted comments in [brackets].

Gospel-less sermons regenerate no one

How important is it to hear the Gospel of Jesus Christ preached each and every Sunday?  That we would even need to ask this question nearly 2,000 years after the Church was first established is heartbreaking to me.

I’ve been told by Christians and even pastors that it is not realistic to expect to hear the Gospel preached in every sermon message. “Sometimes we’re talking about a different subject,” they tell me, or “it doesn’t fit in with section five of our 10-part sermon series.” Or this one: “If you think you need to hear the blood sacrifice being preached in every message, you’re  not going to be happy in any church.”

Really? Am I that demanding that I’ve placed an unfair, unrealistic expectation on our poor pastors who are just trying to reach the lost?

Imagine Paul, or Peter, or John, or even Jesus Himself sitting in a typical seeker-driven service on any given Sunday morning and not hearing the message that martyrs still die for: That we are born sinners into sin-filled world at odds with God and that while we still hated Him, He came to earth as a sinless sacrifice, whose blood on the cross atoned for our sins and the punishment we deserve. He rose from the grave and appeared to hundreds of witnesses, who saw Him ascend to heaven, and those witnesses have been sharing that Good News ever since, that those who believe in Him can repent of their sins and be reconciled to God forever. It is through Christ alone that we are offered Mercy and Grace. Only In His perfect sacrifice, He exchanges His righteousness for our Sin.

In the time I took to read that, 30 seconds have passed. Surely 30 seconds of these life-giving words of the Gospel is the message that we all must hear over and over again. Not just so that we can be saved, but so that we can have real life to the full. A Sunday service without the Gospel regenerates no one.

It is good to talk about making good choices, or treating each other in love. It’s good to sing worship songs and teach about putting God and money in proper perspective. But not at the expense of  The Gospel.  Because if I am still steeped in my sins, unrepentant without knowing who Jesus is, and I’ve just sat through your sermon series on how to have a good marriage or how to feed the hungry, I am still going to Hell when I die.

English: Titian's Ancona Crucifiction, 1558. Unfortunately, many Christians today don’t know what the Gospel is. If you were to ask, they might say that the Gospel is about loving our neighbor, or loving God with all of our heart, soul, mind and strength. And while important, these are not the Gospel, but are the essence of the Law. And yes, we need to walk the narrow path and live out what God commands.  But His truth also tells us that as hard as we strive, we can’t love God as perfectly as He commands. And by the way, how did you do at loving your neighbor last week? I fell extremely short.

That’s why we need the Gospel, even as we grow into mature Christians. We hear the Gospel so that we can be reminded of how good He is, and how wretched we are apart from Him. And when we do break the Law – any of them –we can repent of our sins and be forgiven.

As writer Mike Ratliff put it so powerfully, God will not tolerate a perversion of the Gospel because it is the only truth:

However, in our time the Gospel has been retold in all sorts of unbiblical ways. Some are outright lies while others are more subtle, for instance, there is the lie that is mostly true in which the Gospel is given, but that part about repentance and the lordship of Jesus Christ being necessary is left out. People want to make the narrow gate wide and easy, but that has never been God’s way. They want to remove the offense of the Cross, but it has to be there. Preaching against sin “puts people off, offends their sensibilities, puts them on the defensive, and makes them uncomfortable” is being cut from most churches in our time to make them more “seeker friendly.”

1 And you were dead in your trespasses and sins  2 in which you once walked according to the world system of this age, according to ruler of the authority of the air, the spirit now working in the sons of disobedience. 3 Among whom also we all conducted ourselves once in the lusts of our flesh, indulging the desires of the flesh and of the mind, and we were by nature children of wrath, as also the rest. (Ephesians 2:1-3)

Paul, speaking to Christians, told them and us that they were once just the rest of the world, which was dead in their own trespasses and sin in which they once walked according to the world system. There are no exceptions t this. A “Gospel message” or “theology” that does not address this is not biblical. In fact, it is false teaching. Those who teach these false teachings are teaching a different Gospel, and God will judge them for it.

The only Gospel is, “Trust in Jesus’ blood as the only redemption from sin.”       (Source: Possessing The Treasure)

In those last four seconds is packed an eternity of truth.  No, I don’t think I’m being demanding by asking to hear the Gospel each and every time. How can we expect anything less for our families, our friends and for a world that does not know Him?  Churches, pastors, Christians: It’s time to step up. Let’s not just squeeze these in around our three main principles or five action points. No, let’s make the Gospel the center of every message, and the rest can flow from Christ’s amazing, perfect love.

Related articles

Tags: , , , , , , , Paul

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I have been searching for articles on the doctrine of the Atonement. I came across the following article, which lists a number of Bible scholars favoring “unlimited atonement.”

I am reposting the article here – not to start an argument with hyper-Calvinists (i.e. five point Calvinists, followers of “TULIP”) – but merely to provide leads to authors for Christians favoring unlimited atonement.

Note – I do not believe that because Christ died for all mankind, every person will go to Heaven. This would be Christian universalism. I do believe that salvation is made available to every person, so that whosoever believes on Him will receive eternal life (John 3:16).

Click here for the original source of the article. I have emphasized certain points by bolding, and inserted comments in [brackets].

FOR WHOM DID CHRIST DIE? A Defense of Unlimited Atonement

Proponents And Defenders Of The Fact That Christ Died For All

 In establishing any doctrine, it is what God says that counts. “Let God be true, but every man a liar” (Rom. 3:4). Having already established from the Scriptures that upon Christ were laid the iniquities of all of us, it is of interest to consider what great and godly men of the past have said about this issue of the universal extent of the atonement.

Norman F. Douty, in his excellent book The Death of Christ, lists over 70 of the Church’s leading teachers, from the early centuries to the modern era, who stood firmly for the doctrine that Christ died on behalf of all men, not the elect only (pages 136-163). Here are some of the names on the list: Clement of Alexandria, Eusebius, Athanasius, Chrysostom, Augustine, Martin Luther, Hugh Latimer, Myles Coverdale, Thomas Cranmer, Philip Melanchton, Archbishop Ussher, Richard Baxter, John Newton, John Bunyan, Thomas Scott, Henry Alford, Philip Schaff, Alfred Edersheim, H.C.G. Moule, W.H. Griffith Thomas, and A.T. Robertson.

The following quotes are of interest:

“Although the blood of Christ be the ransom of the whole world, yet they are excluded from its benefit, who, being delighted with their captivity, are unwilling to be redeemed by it” (Prosper, who died 463 AD).

“For Christ only, and no man else, merited remission, justification, and eternal felicity, for as many as will believe the same; they that will not believe it, shall not have it, for it is no more but believe and have.  For Christ shed as much blood for Judas as He did for Peter; Peter believed it, and therefore he was saved; Judas would not believe and therefore he was condemned – the fault being in him only, and in nobody else” (Hugh Latimer, devoted bishop and martyr, 1485-1555). [Cited in James Morison, The Extent of the Atonement, p. 130.]

“Christ died for all, yet, notwithstanding, all do not embrace the benefit of His death…they despise the offered grace” (Benedict Aretius, 1505-1575).

“We may safely conclude that the Lamb of God offering himself a sacrifice for the sins of the whole world, intended, by giving sufficient satisfaction to God’s justice, to make the nature of man, which he assumed, a fit subject for mercy, and to prepare a medicine for the sins of the whole world, which should be denied to none that intended to take the benefit of it” (Archbishop Usher, 1581-1656).   [Cited in James Morison, The Extent of the Atonement, p. 136.]

James Morison argues that the doctrine of a limited atonement was never taught in the early centuries of church history:

The doctrine of a propitiation for the elect alone is not yet above fourteen hundred years old. Such a doctrine was unheard of during the glorious first three centuries of the Christian era. Nay, it was not known for about two hundred years after that. This surely is a striking fact, and should make some men pause and ponder before they condemn. “I think,” says the illustrious Bishop Davenant, a divine most intimately versed in ecclesiastical history and the writings of the Fathers, “that it may be truly affirmed, that before the dispute between Augustine and Pelagius, there was no question concerning the death of Christ, whether it was to be extended to all mankind, or to be confined only to the elect. For the Fathers, when speaking of the death of Christ, describe it to us as undertaken and endured for the redemption of the human race; and not a word (that I know of) occurs among them of the exclusion of any person by the decree of God. They agree that it is actually beneficial to those only who believe, yet they everywhere confess that Christ died in behalf of all mankind. [He then quotes from Clemens Alexandrinus, Origen, Primasius, Athanasius and Prosper].

Bishop Davenport goes on to give some further details respecting the opinions of Augustine: “We assert, therefore, that Augustine never attempted to impugn that proposition of the Semi-pelagians, that Christ died for the whole human race . . . For neither did Augustine ever oppose as erroneous the proposition ‘that Christ died for the redemption of the whole human race;’ nor did he ever acknowledge or defend as his own, ‘that Christ died, not for all men, but for the pre-destinate alone.’”

Augustine died A.D. 429, and up to his time, at least, there is not the slightest evidence that any Christian ever dreamed of a propitiation for the elect alone. Even after him, the doctrine of a limited propitiation was but slowly propagated, and for long but partially received. [James Morison, The Extent of the Atonement, pages 114-117.]

More recent advocates of unlimited atonement are as follows: D.L.Moody, Albert Barnes, L.S.Chafer, John Walvoord, Robert Lightner, William Newell, R.C.H. Lenski, D.Edmond Hiebert, Robert Gromacki, E.Schuyler English, R.A. Torrey, Charles Ryrie and all the members of the Independent Fundamental Churches of America who have made unlimited atonement part and parcel of their doctrinal statement. Unlimited atonement seems also to be the position of the GARBC (Regular Baptists) because the Regular Baptist Press published the original edition of Robert Lightner’s book, The Death Christ Died, which presents a strong case for unlimited atonement and also David Nettleton’s book Chosen to Salvation. Nettleton refers to “the erroneous doctrine of limited atonement” and says that “limited atonement is not a necessary corollary of the sovereign election of God” (page 79).

Note: One of the men mentioned in the above paragraph was the noted commentator, Albert Barnes (1798-1870), was an American Presbyterian preacher and Bible expositor. In 1835 he was brought to trial by the Second Presbytery of Philadelphia for his belief in unlimited atonement, but was acquitted. The case continued to stir the denomination and was one of the causes of the split in the Presbyterian church in the United States in 1837. See The Wycliffe Biographical Dictionary of the Church, p.29. It’s interesting to read Barnes’ comments under such passages as John 3:16; John 1:29; Heb. 2:9; 1 Tim. 2:4-6; 1 John 2:2.

Those who are defenders of a Limited Atonement would include Berkhof, Crawford, Cunningham, Eldersveld, Haldane, Hodge, Lloyd-Jones, John Murray, Owen, Packer, Pink, Smeaton, Spurgeon, Stonehouse and Warfield (see Douty, page 163). To this list can be added John Gerstner, Gary Long, David N. Steele, Custis C. Thomas, W.E. Best, John MacArthur and many others. Though we strongly disagree with such men on this issue, we do not vilify them as Charles Spurgeon seemed to do with respect to those holding to unlimited atonement:

“There may be men with minds so distorted that they can conceive it possible that Christ should die for a man who afterwards is lost: I say, there may be such. I am sorry to say that there are still to be found such persons whose brains have been so addled in their childhood, that they cannot see that what they hold is both preposterous falsehood and a blasphemous libel….I feel quite shocked in only mentioning such an awful error, and were it not so current as it is, I should certainly pass it by with the contempt that it deserves” (cited by Norman Duty,  in The Death of Christ, p. 163).

FOR FURTHER READING

Ron Rhodes, The Extent of the Atonement: Limited Atonement Versus Unlimited Atonement (presents the case for Unlimited Atonement)

Wikipedia article on Unlimited Atonement (makes points for and against)

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(revised 05/13/14)

I have been looking for resources on how to evangelize unsaved Emerging/Emergents. I came across an excellent presentation of the plan of salvation, by Pastor Max Solbrekken. Although his message does not specifically address Emerging/Emergents, the principles are the same.

Click here for the original source of this article. Note – there are various articles on Pastor Solbrekken’s website I don’t agree with doctrinally (specifically, regarding Pentecostalism – he is a continuationist, while I am a soft cessationist). However, I believe this plan of salvation is excellent.

ARE YOU READY TO
MEET GOD

by: Pastor Max Solbrekken, D.D.

SALVATION – ARE YOU READY TO MEET GOD?

The most important question I could ask you and the most important decision of your entire lifetime revolves around the spiritual welfare of your soul and its eternal destiny. 

There are preachers today who have soft-soaped the Gospel and watered down God’s word [sic] to please their listeners in order to keep their parishioners coming to church. 

They are afraid that if they preach the truth, as it is written, people will not like it and their offering plates will not bring in too much money. 

The Bible warns that this would be the case in the end time, of which we are now living. (2 Timothy 3:13) (2 Timothy 4:3-4). The Apostle Paul calls such preachers Food Preachers or Belly Preachers. (Romans 16:18) (Philippians 3:19) These men only preach to earn a living and not to win men and women to Jesus Christ.

I’m going to be absolutely honest with you and tell you the complete truth as found in God’s Word concerning your soul, death, judgment, heaven, hell and eternity and the gift of salvation. Then I will also show you how you can be saved and forgiven by the precious blood of Jesus Christ.


#1 – YOUR SOUL WILL NEVER DIE

Your soul is eternal and will live on even after your body dies. (Genesis 2:7)

#2 – ONE APPOINTMENT YOU CAN’T CANCEL OR POSTPONE

“It is appointed unto man once to die but after this the judgment.” (Hebrews 9:27)

#3 – YOU CAN’T FOOL GOD

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Galatians 6:7) “Be sure your sin will find you out.” (Numbers 32:23)

#4 – YOU’LL PAY FOR YOUR SINS IF YOU DON’T REPENT OF THEM

“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23) “The wicked shall be turned into hell, and all the nations that forget God.” (Psalms 9:17) “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all the nations: and he shall separate them one from another, as a shepherd divided his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: And these shall go away into everlasting punishment: but the righteous into life eternal.” (Matthew 25:31-34, 41, 46)

#5 – ALL HAVE SINNED

“For all have sinned, and come short of the glory of God.” (Romans 3:23) “And we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.” (Isaiah 53:6) “There is none righteous, no, no one.” (Romans 3:10)

#6 – JESUS DIED TO SAVE SINNERS

Jesus said, “For I am not come to call the righteous, but sinners to repentance”, (Matthew 9:13) and “For the Son of man is come to save that which was lost.” (Matthew 18:11)

“He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5)

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved.” (John 3:16-17)

#7 – YOU MUST REPENT OF YOUR SINS

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” (Proverbs 28:13) “Let the wicked forsake his way, and the unrighteous man his thoughts and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.” (Isaiah 55:7) “Except ye repent ye shall all likewise perish.” (Luke 13:5)

#8 – YOU MUST BELIEVE THE GOSPEL

“That if thou shalt confess with thy mouth the Lord Jesus, and shall believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9-10)

#9 – ACCEPT JESUS CHRIST AS YOUR PERSONAL SAVIOUR BY FAITH

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” (Ephesians 2:8-9) “Come unto me all ye that labour and are heavy laden, and I will give you rest.” (Matthew 11:28) “Come now, and let us reason together saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isaiah 1:18) “Him that cometh to me I will in no wise cast out.” (John 6:37)

#10 – HE WILL GIVE YOU THE POWER YOU NEED

“He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” (John 1:11-12) “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” (Acts 1:8)

HOW CAN I BE SAVED?

Many are asking this question today. They are wanting to know how to “make things right with Almighty God.” They realize somewhere along the way, they have lost sight of God – they have lost contact with the Eternal One – the Great Creator, God, who loved the world so much that He sent His Son to die for lost humanity. Multitudes today are groping in darkness – looking for a ray of light to point them to the Heavenly way – but alas, they search in vain, they stumble and fall in the shadows of sin, worry, fear, anxiety, loneliness, heartbreak, sickness and confusion. Many people have tried to live a better life, turn over a new leaf, rehabilitate themselves, only to find that their strength in the time of testing and temptation has failed and they are back where they started. So now, not only are they defeated, but they are also bewildered, perplexed and tormented, not knowing which way to turn.

Dear Reader, perhaps you are one of these poor unfortunate souls. THEN LISTEN CAREFULLY, for I have good news for you. There is still balm in Gilead for your sin sick soul. There is still deliverance for the bound, victory for the defeated and peace for the troubled. There is still healing for the sick and salvation for the lost.

THERE IS STILL HOPE – LOOK TO JESUS

THERE IS STILL HOPE FOR YOU. There is life for you. There is still forgiveness and happiness for you. LOOK TO JESUS, the author and finisher of your faith, (Hebrews 12:3). LOOK TO JESUS, the mighty conqueror (Revelation 1:17-18). LOOK TO JESUS, the Saviour of the World (Luke 2:11). Don’t look at your sinful condition, LOOK TO JESUS; don’t look at your hopelessness, frustration and bewilderment, LOOK TO JESUS. Don’t look at your sickness, grief and loneliness, LOOK TO JESUS. Don’t look at your friends of other Christians who have failed, but LOOK TO JESUS who never fails.

The Bible says in Isaiah 45:22, “Look unto me and be ye saved, all the ends of the earth: for I am God and there is NONE else.”

There is only one way to be saved and that is through Jesus Christ, the Son of the Living God.

Jesus said in (John 14:6), “I am the Way, the Truth and the Life, no man cometh unto the Father but by me.” Jesus said in (John 10:9), “I am the Door: by me if any man enter in, he shall be SAVED, and shall go in and out and find pasture.” THERE IS ONLY ONE WAY TO GO – that way is JESUS. There is only one door to God, and that door is Jesus. There is no other.

Mohammed, Buddha and the Roman Pope, a church organization – none of these will open the doors to the Kingdom of Heaven, but Jesus Christ, the one who came from heaven, who died on the Cross, rose again from the dead – He is able to forgive you, save you and bring you into the Kingdom of God. GLORY TO HIS NAME FOREVER.

The Apostle Peter said in (Acts 4:12) concerning Jesus Christ, “Neither is there Salvation in any other, for there is none other name under Heaven, given among men whereby we must be SAVED.” There you have it. the only name that can bring salvation, blessing and deliverance is the Mighty Name of Jesus. The Angel said unto Joseph (Matthew 1:21), “Ye shall call His Name Jesus, for He shall SAVE His people from their sins.” In (Romans 10:13) we read, “For whosoever shall call upon the name of the Lord shall be SAVED.”

The Philippian jailer asked the same question many today are asking and he got an answer he was converted, his life was changed. He met the master, Jesus. You can do the same. There in the prison house he cried out (Acts 16:30), “Sirs, what must I do to be saved?” Paul answered, “Believe on the Lord Jesus Christ and be Saved.” He believed on Jesus Christ and was Saved. you can do the same.

But you ask – how can I believe? What must I do to believe in Jesus Christ? Where do I start? I am glad you asked these questions, because I have the answer for you from God’s word – Here is what you must do to be saved.

#1 – REPENT OF YOUR SINS – To be saved you must repent of your sins and see yourself as you really are – You must realize you are lost and undone, without hope. You must see God’s Holiness and realize that you have sinned against the Almighty. You must be sorry for your sins, you must hate your sins and be willing to forsake them (Matthew 4:17) your sins have condemned you (John 3:18) your sins have separated you from God (Isaiah 59:2). The Bible says (Romans 3:23), “For all have sinned and come short of the Glory of God.” Also in (Isaiah 53:6) the word of God says, “All we like sheep have gone astray; we have turned everyone to his own way; and the Lord hath laid on him the iniquity of us all.”

GOD HATES YOUR SINS – but God loves you. God wants to rescue you out of your sins. You must be willing to give yourself completely over to God and turn your back on all unrighteousness.

#2 – YOU MUST CONFESS YOU SINS TO GOD – (1 John 1:9) “If we confess our sins (to God), He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” You must tell God you are a sinner and that you cannot save yourself. You must confess to God that no one else can save you except Jesus Christ. You must ask God to have mercy on you (Luke 18:13) and to forgive you. Then you must confess to God that you believe Jesus Christ is the Son of God, that Jesus Christ died on the Cross of Calvary for your sins, that He rose again from the dead and that He is able to save you (1 Corinthians 15:1-4) (Hebrews 7:25).

#3 – YOU MUST ACCEPT JESUS CHRIST AS YOUR SAVIOUR – Tell God that you accept His pardon and that you now, through faith in God’s word accept Jesus Christ into your heart and life. (Ephesians 2:8-9) “For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Salvation is absolutely free – you cannot work for it – you cannot pay for it – It is free – you just receive it from God.

After you have prayed to God asking Him to forgive you – then you must believe He has heard your prayer and forgiven your sins. That is faith. You say that is hard to do. No – it isn’t. If you believe that God told the truth and the Bible is God’s word – God will do what He said He would do. If you have prayed the sinner’s prayer asking God to forgive you, (then he has forgiven you; His word tells you that and His word is the truth) and if you are forgiven, then you are saved. You must then continue to live in God’s way – you must live for God. Believe that you are saved, begin to praise and worship God and thank him for saving your soul.

But you have doubts and say, “I don’t feel any different.” You say you still feel the way you did before, you don’t feel like you are saved. Always remember, you are NOT SAVED by your feelings, you are saved by FAITH IN GOD’S WORD. If God said it – it is the truth, whether you feel like it or not. However, when you stand of God’s word and by faith accept the Salvation that God offers, you WILL FEEL DIFFERENT. 

You will believe before you feel – you will feel the cleansing, you will feel the forgiveness of God, you will feel the assurance when you believe God’s word and have confessed Jesus Christ as your Saviour (Romans 10:9-10). 

You will begin to feel peace, the peace that comes from knowing you are saved, that your sins have been forgiven and you will feel hope and optimism. 

The Word of God states (John 6:37), Jesus said, “Him that cometh unto Me, I will in no wise cast out.” You have come to Jesus by faith; He has not cast you out – Jesus has taken you in – you are SAVED. Praise God. 

Raise your hands to God (in complete obedience and surrender). Say “thank you, Jesus, for saving my soul.” Praise Him and Worship Him for what He has done for you. 

You are now saved, you have passed from death unto life (John 5:24). Your name has now been written in the “Lamb’s Book of Life.” (Revelation 20:15) The Angels are rejoicing in Heaven over this great victory over the devil. God has snatched your soul from Satan’s grasp and the angels are rejoicing over this. (Luke 15:7)

RISE from you knees full of peace (John 14:27). Now go and tell someone about Jesus Christ and his love. Tell people what God has done for you. (Romans 10:9-10) “That if thou shalt confess with thy mouth, the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be SAVED. For with the heart man believeth unto righteousness, and with the mouth confession is made unto Salvation.”

Seek the Lord (James 4:8) and ask Him to fill you with the holy Ghost and Fire.

Ask God to give you power for service (Luke 3:16) (Acts 1:4) (Acts 1:8) (Acts 2:4) (Acts 2:38-39). Read your Bible every day and pray to the Lord Jesus Christ. 

As you go about your life, witness to people about Jesus Christ. Find a good church where the pastor and the congregation believe the whole Bible, where they believe in holiness of life and separation from the world. 

Find a church where they believe in prayer for the sick and where the pastor and congregation have a burden to see the lost saved and brought to Jesus Christ.

May the Lord bless you and give you peace. Write me a letter if you have accepted the lord Jesus Christ as a result of reading this message.

Solbrekken Evangelistic Association
Max Solbrekken
Box 5000
Edmonton, Alberta, Canada T5P 4C1

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I have been increasingly concerned with this abomination: most evangelical pastors no longer regularly preach the “offensive” bloody salvation message of Christ’s Atonement on the Cross of Calvary. But we as church members are also to blame. Most church members have rarely if ever shared the gospel message of sin, judgment, Hell and salvation one on one with another individual.

I myself am guilty of seldom witnessing one on one “in the highways and byways.” At the very least, I could get into the habit of leaving tracts wherever I go – yet I  “just haven’t got around to it.” Lord, forgive me! I do praise the Lord that as a pastor and as a born again Christian, my father (God rest his soul) shared the gospel many times with individuals and prayed with them, as they repented of their sins and accepted Christ.

I was pleased to come across a pertinent blog by Chris Hohnholz, rebuking Christians for failing to be active witnesses. Click here for the original source of this blog. I have reposted the entire blog below; I have emphasized certain points by bolding, and inserted comments in [brackets].

Burning Man Reminds Us to Preach the Gospel

This week marks the pagan festival held in northern Nevada known as “Burning Man.” For those who may not be familiar with this local event, literally thousands of people from all around the country will descend upon the Black Rock Desert a couple hours north of Reno. They will camp out in RV’s and tents, they will bring assorted foods, music and the like. But this is no ordinary camp out. It is a festival in which every individual’s personal belief system is put on full display. Literally, from the most basic camp out to full on pagan worship, a small society of ultra post-modernity sets itself up for a full week of personal celebration and worship of whatever you choose. The event culminates in the burning of a wooden statue where everybody congregates and celebrates this most sacred event.

However, it is not the debauched, pagan style celebratory worship that drives me to write this article, well, not entirely anyway. As I said, the Burning Man festival is literally the hallmark event of post modernism. Virtually every lifestyle choice and belief system is represented at this gathering. And were you to ask those attending how they felt about the competing beliefs being in all in the same place, they would tell you how wonderful it is to have such a non-judgmental environment where everyone could live as they chose without fear of being told they were wrong. In other words, Burning Man is the utopia of post-modernism. And post-modernism IS the religion of the United States. Those who promote this religion would be overjoyed to see the Burning Man mentality exist in every corner of our society.

My motivation here is not to bemoan the leftist, elitist mindset that drives post-modernism. Rather it is to challenge every single Christian with this thought: how did Burning Man become the Mecca of American “religion” while the Church is viewed as its “anti-christ?” The answer is, I believe, is this, we have faltered in Christ’s command to go forth and preach the gospel to every creature. Remember when we first understood that we were vile wretches that were at war with God through our wicked works. How we realized that in His just punishment, God would rightly send us to Hell. Yet God, in His mercy, pulled us from the fire and punished His Son Jesus Christ at the cross in our place! His shed blood covered our sins and His resurrection paved the path to Heaven for us. Through repentance and faith alone, both merciful gifts from our gracious Father, we received the amazing salvation that promises us eternity with Him! And then Christ commanded us to take the story of that salvation and to preach it to everyone we came in contact with. And what a blessing it would be to share it! To lead the lost, blind and dying to the very salvation they didn’t even know they needed!

Somewhere along the way, we stopped obeying that command. Where we once would not have thought twice about sharing this glorious message with anyone, we reigned back, we slowed down and we gave in. We stopped preaching the hard truth that the law brings condemnation, that it reveals we are not good people and that we deserve Hell. We started saying “God has a wonderful plan for your life,” or we decided we would just allow people to “see Jesus in us.” In doing so, we have exchanged the amazing gospel of Christ, a gospel that should cost us everything to follow, for cheap grace and easy believism! We have become content that evangelism is a spiritual gift for only some and not a command for all. As a result, the culture has plunged head long into the morass of sin and debauchery, into false “religiosity” and personal fulfillment. All the while, we have stood by with the very words of life that can rescue these perishing masses, yet failed to heed the call of our Captain into action.

It is altogether possible that, as you are reading this, you have dismissed my conclusion. If so, consider this, statistics tell us that merely 1% to 2% of professing Christians go out of their way to deliberately share the gospel with someone. That is a very telling number, even if one were to believe the polls which report the high percentages of “Christians” in the United States. In truth, it is likely many of those polled are more cultural Christians than truly bathed in the blood of Christ, born again of the Spirit believers. So that 1% to 2% gets even smaller, which means that a very scant number of truly born again Christian are out there carrying the weight of the command that the entire church is responsible to obey. With these small numbers acting as the evangelistic force for the church, is it that hard to imagine why the church holds so little influence in our culture today?

Yet, there are Christians who would insist that they are very evangelistic. They would point the numbers of people they have invited to church regularly to hear the preaching of the gospel by their pastor. While it is good to bring unsaved friends and loved ones to church, we must understand, this is not evangelism. It is the abdicating of one’s personal responsibility to seek out the lost and share the life giving elixir that is the gospel. Local churches are the place where the saved come together in corporate worship. They are led by the pastor in prayer and praise. They are edified and equipped under his teaching so that they may go out and do spiritual warfare in the world. To leave our responsibility to be proclaimers of the gospel solely to the pastor changes the very nature of the church gathering from corporate worship and edification to seeker friendlyism which sacrifices the content of the word for entertainment to keep the unsaved coming.

But one may point to something that is overtly evangelistic, such as their involvement in the large christian outreaches that gather untold thousands of lost and unregenerate people in one place to hear the gospel. While it is wonderful to see the efforts of so many people to brig the gospel to the world, in many cases, it is simply a repeat of bringing someone to church. Rather than going out into the world preaching the gospel, Christians invite the lost into one place where they will hear preaching by a few, or maybe even just one preacher. The energy and effort put into this gathering is all about getting the people there to hear someone else preach the message. I’m not discounting the genuine desire, and even countless hours of prayer, that Christians pour into this. But in the end, we abdicate the responsibility to someone else. And in truth, many of these events become big seeker friendly attractions where big bands, light shows and celebrity Christians attempt to woo the unsaved to making a “decision for Christ.” But when we look at the statistics, most of those people who make professions of faith never get plugged into a local church. They run around with a “Christian-buzz” for a while, but before long, they prove themselves to be rocky ground with no depth, or a plant choked out by the weeds. In other words, a false convert. One who left us, because he or she never really was of us.

Or maybe those in the church really do desire to get out on the streets to interact with people. So they set up food drives, or head out to feed and clothe the homeless. They hope to show those who are in desperate situations that they are loved by the Church. A noble effort to be sure, but more often than not, it is devoid of the preaching of the gospel. Those they help may be aware of a physical, temporal love in the here and now, but they are rarely, if ever, told that they more desperately need peace with God through Jesus Christ, because their sinful deeds are causing them to be at war with Him.

That’s how post modernism and events like Burning Man are the hallmark of excellence in our society, because Christians have faltered in preaching that amazing grace that saved us from the depths of Hell. I say this because if we remembered that beautiful gospel daily, how could we not go running into the streets to preach it to everyone? How could we ever claim evangelism is not our “gift” when it is a command from our Savior? How could abdicate our responsibility to preach the entirety of the gospel and give a wishy-washy “God has a wonderful plan for your life” message? I can say we have faltered because the fruit of it is as apparent as the false worshippers running to the desert grounds of northern Nevada to worship as they please with no fear of ever being told they are wrong!

I am not saying that the efforts I described above should never, ever happen. If even one soul is saved because they were invited to church or an evangelistic out reach, praise God. If one person comes to Christ because he or she understood that the love of Christ compelled a Christian to reach out and help them, His name is glorified! What I am saying is that by and large, most Christians are either not engaging in the command to evangelize, or are trusting in efforts solely like these to abdicate their responsibility to do so. And because of this, more and more souls are being lost to the culture’s tolerant, post-modern ideas.

Christians, we need to wake up and realize our Captain is commanding us to action! We need to repent of our sin of failing to preach the gospel and seek His forgiveness. We must equip ourselves with the word of God and bend our knees in prayer. We must go out into the highways and byways preaching the truth that salvation is in Christ alone, through repentance and faith alone! We must do so at all costs, even if it means losing relationships, positions at work, or even one day, our freedom. For lives are lost everyday to the pits of Hell! Let us be about our Father’s business, let us preach the truth and let us point people not to a “Burning Man” made of wood, but to the God Man who was and is and is to come! Let us call them to Christ alone!

Click here to view many excellent comments following the above blog which I have reposted.

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Update 11/07/12: Malone University still publicizes itself as a born again Christian school. Yet today I noticed Malone’s library has a display of 13 books by Emergent heretic Tony Campolo. Why? Read on.
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On 10/28/12 The Repository ran an article by Denise Sautters entitled “King era begins at Malone.” Towards the end of the article, I was struck by a comment from Dr. David King, being inaugurated 10/28/12 as Malone’s 13th president (1). (The latter part of this press release explains the presidential search process by Malone’s Board of Trustees; the press release does not mention how many of the Trustees were on the search committee.) Dr. King states:

“… [having time at a university before one’s inauguration] gives the president time to … develop a vision for the university.”

With all due respect, how biblically sound is Dr. King’s vision for Malone University? (2) Does it match the original vision of J. Walter Malone, the university’s founder? Based on his first year at Malone (prior to his inauguration), my impression is that Dr. King (along with a number of other presidents, faculty and staff) is taking Malone down a theological path far different from that envisioned by J. Walter Malone. I truly believe that J. Walter Malone’s dream for a born again, separatist Fundamentalist, Wesleyan Holiness, Evangelical Friends theological legacy is very close to being lost. (In addition, various heresies are entering the EFC-ER through routes other than Malone University.) How tragic!

Question: Emergent heretic Tony Campolo spoke at Malone University 09/28/12. Does this provide clues to new president Dr. King’s “vision for the university”? Read on…
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Tony Campolo Like many discerning Christians (especially “fundies”/fundamentalists), I was shocked and angered by Charita Goshay’s prominent article favoring Emergent heretic Tony Campolo in The Repository Saturday 09/29/12. Her article summarized Campolo’s speech to Malone University students 09/28/12. (Malone University is an Evangelical Friends/EFCI school; Tony Campolo taught at new Malone president David King’s former school – Eastern University.)

“Church articles” are usually hidden away on the inside pages of The Repository‘s Section B each Saturday, on the so called “Faith and Values” pages. Yet Ms. Goshay’s article was prominently displayed on the front page of Section B (along with a blurb on the newspaper’s front page pointing readers to the article about Campolo). Apparently Ms. Goshay (and/or The Repository) knows that Campolo is a popular speaker. I am very disappointed – and angry – that Goshay did not write a more objective article, pointing out Campolo’s heresies and including statements from opponents.

Another problem – for me Goshay’s article raises more questions than it answers. For starters:

1) Was this event publicized beforehand, or was it an “inside event” only publicized to Malone students and parents? If  Campolo’s speech was not publicized on a wider scale, why wasn’t it?

I did find this description of the event here, in the Schedule for Parents’ Weekend:

2-3 p.m. [Fri. 09/28/12] –  Tony Campolo Speaking, Johnson Center Sanctuary. Dr. Campolo is a speaker, author, sociologist, and pastor. Over his many years of Christian service, Tony has boldly challenged millions of people all over the world to respond to God’s boundless love by combining personal discipleship, evangelism, and social justice. He will speak and then take time for questions from our students.

Note Malone’s positive description of Campolo. They could have said something like “this controversial Emergent leader is coming to Malone to debate his liberal views with Malone’s Professor so-and-so” (ala Brian McLaren’s debate at Malone). Yet Malone did not say this with Campolo.

2) Goshay’s article consists almost entirely of “born again Christianese” quotes from Campolo. Yet Campolo is an extremely heretical Emergent, on par with Brian McLaren, Leonard Sweet, etc. Did Goshay leave out Campolo’s mainline/liberal/Emergent statements, or was Campolo’s entire speech “born again Christianese”?

4) Is Campolo’s entire speech (or a transcript of it) available online?

5) Did any Malone students protest Campolo’s coming to speak? (If so I’d like to meet them – we have a kindred spirit.)

6) In Campolo’s Q&A session, were opponents allowed to voice their  concerns about his heresies?

7) What individual(s) invited Campolo to come speak at Malone? Did the individual(s) not know that Campolo had a theological stance (heretical Emergent teachings) incompatible with what Malone has claimed to believe at least in the past? (For example, Campolo’s favoring the LGBT movement – an issue Malone has claimed it opposes.) Malone does seem to be changing in various ways – I’m not sure what specific individuals are pushing this change. (Check out their current Mission and Foundational Principles, for example.)

8) David King was recently hired as Malone University President. King was previously an employee of Eastern University, where the heretical Campolo taught for ten years. (In fact, the graduate department at Eastern University is named after Campolo.) Did King’s coming to Malone have anything to do with Campolo coming to speak?  Or was that just a coincidence? (And how about Betsy Morgan, professor emerita of English at EU, coming to speak at Dr. King’s Inaugural Symposium – was that also just a coincidence?)

Campolo Emergent and heretical

Just how Emergent/heretical is Tony Campolo? Here’s a clue: Campolo is an ordained minister in the mainline/liberal American Baptist Churches USA denomination. Note this description of the denomination, found here:

Generally considered more liberal than the Southern Baptist Convention, the American Baptist Churches in the U.S.A. is a member of the National Council of Churches of Christ in the U.S.A. and of the World Council of Churches. It has taken an active part in ecumenical affairs and has worked for closer union among the various Baptist groups.

In 1998 the denomination adopted an “American Baptist Identity Statement” that sought to summarize the Christian faith representative of American Baptists. This was amended in 2005 to include a statement about homosexuality…

“Fundies” have a right to be critical of Campolo. In his book Letters to a Young Evangelical (2006), Campolo devotes Chapter 9 to describing and criticizing Fundamentalists. The chapter is entitled “Being Rescued from Fundamentalism”; the entire chapter is viewable online. Malone University was strongly separatist fundamentalist Wesleyan Holiness between approx. 1892-1942. Any Malone alumnus who loves Evangelical Friends of this time period should be offended by Campolo’s criticisms of fundamentalism.

For those who are still not convinced that Campolo is extremely heretical, consider these quotes from Campolo (click here for another blog of mine dealing with Campolo and other Emergents):

“Going to heaven is like going to Philadelphia… There are many ways…It doesn’t make any difference how we go there. We all end up in the same place.” 1a

“On the other hand, we are hard-pressed to find any biblical basis for condemning deep love commitments between homosexual Christians as long as those commitments are not expressed in sexual intercourse.” 1b

“But the overwhelming population of the gay community that love Jesus, that go to church, that are deeply committed in spiritual things, try to change and can’t change…” 1c

“…we want to see God at work converting society, converting the systems, so that there aren’t the racist overtones, the economic injustices, the polluting of the atmosphere.” 1d

“I learn about Jesus from other religions. They speak to me about Christ, as well.”1e

“I’m not convinced that Jesus only lives in Christians.” 1f

1a CarpeDiem: Seize the Day, 1994 page 85;
1b “20 Hot Potatoes Christians Are Afraid To Touch” page 117;
1c Beliefnet.com/faith/Christianity 08/2004;
1d MSNBC 2008 interview;
1e MSNBC 2008 interview;
1f Charlie Rose show 1/24/97

(Tony Campolo is an author, professor of Sociology at Eastern College, former spiritual counselor to President Bill Clinton, and a leader of the movement called “Red Letter Christians”.)

Campolo’s lack of adherence to Eastern University’s Doctrinal Statement

(Click here for the Doctrinal Statement and ending Sections; to me the Doctrinal Statement sounds biblically sound for the most part – even if many Eastern University employees do not truly follow it)

Note the following two sections below. David King and Tony Campolo had to sign Eastern University’s Doctrinal Statement annually. I don’t know much about King, but it is obvious from Campolo’s writings that Campolo (like many employees of the liberal Eastern University I’m sure) does not hold the born again Christian beliefs stated in the Doctrinal Statement. Yet Campolo taught at Eastern University for ten years; they even honored him by naming their graduate college after him.

Apparently signing the Doctrinal Statement is like taking an oath in court (“I promise to tell the truth… so help me God”), or like making a wedding vow (“I promise to love you… till death do us part”). Signing Eastern University’s Doctrinal Statement annually seems to mean nothing to many employees there. I believe signing a Doctrinal Statement such as this, when you do not truly believe it, is a very serious offense against the Lord.

[In the excerpts below, I have emphasized certain points by bolding.]

SECTION II

Every member of the Board of Trustees, every administrative officer of the Institution, professor, teacher, and instructor shall annually subscribe over his or her signature to the Doctrinal Statement, excepting only that a non-Baptist individual occupying any of the foregoing positions shall not be required to subscribe to that part of the Doctrinal Statement regarding the mode of water baptism.

SECTION III

Whenever a member of the Board of Trustees, administrative officer, professor, teacher or instructor is not in complete accord with the foregoing Doctrinal Statement, he or she shall forthwith withdraw from all connections with the University, and his or her failure to do so shall constitute grounds for immediate removal from such positions by the Trustees.

ENDNOTES

(1) Malone’s 13 presidents are:
1) J. Walter Malone (1892-1918)
2) Edgar Wollam (1918-1921)
3) C.W. Butler (1921-1936)
4) Worthy A. Spring (1936-1948)
5) G. Arnold Hodgin (1948-1951)
6) Byron L. Osborne (1951-1960)
7) Everett L. Cattell (1960-1972)
8) Lon Randall (1972-1981)
9) Gordon R. Werkema (1981-1988)
10) Arthur Self (1988-____)
11) Ron Johnson (____-____)
12)  Gary W. Streit (_____-2010)
12a) Provost Will Friesen, Ph.D., Interim (2010-2012)
13) Dr. David King, (2012-     )

Sources: #1-7: Ohio Yearly Meeting Quaker Sesqui-centennial Commemorative publication, 1962, p.  43
#8,9: EFC-ER 175th Anniversary Commemorative publication, 1987, p. 32
#9:  Founded by Friends: The Quaker Heritage of Fifteen American Colleges and Universities, by John William Oliver, Charles L. Cherry, Caroline L. Cherry, 1970. p. 215 (viewable online)
#10,11: personal conversations with Malone associates
#12,12a: Malone University Welcomes 13th President: David King

(2) Another clue concerning Dr. King’s vision for Malone – and Malone’s vision for itself – is given here:

According to Board Chair Steven Steer, “Dr. King’s depth and breadth of experience seem to have converged with Malone’s vision for the future in a divine appointment.” King says it was Malone’s foundational principals that speak to the integration of faith, learning, and experiential activism that ultimately drew him to the University. Those words resonated within him, and it has not taken him long to embrace the University’s mission as his own.

Frankly, this sounds rather ambiguous to me. To get more specific, it seems to me Malone and Dr. King are pushing the envelope of contemplative spirituality (ala Richard Foster) and the Emerging/Emergent movement.

FOR FURTHER READING

I will be compiling a list of discernment articles about Tony Campolo’s heresies and providing the links here. For starters:

Apprising Ministries – various discernment blogs about Campolo

Let Us Reason Ministries – various articles about Campolo

Lighthouse Trails – article about Campolo

Manny Silva – various  discernment blogs about Campolo

A list of Google hits – articles about Campolo’s endorsement of occultish, contemplative centering prayer (click here for a discernment article exposing centering prayer)

Eastern University’s ringing endorsement of their Emergent darling Tony Campolo

2007: Mennonite Emergent Conversation (with representatives mostly from the liberal Mennonite Church USA denomination) held at Eastern University

2008: Campolo’s stint as featured speaker at 2008 Yearly Meeting of NWYM (the most liberal/Emergent Region of the Evangelical Friends denomination)

2012: Eastern University receives a grant to study occultish contemplative labyrinth prayer

The Repository‘s article mentions that Campolo has written 39 books. I am looking for a complete list of his writings (hopefully with content viewable online). (Admittedly, Campolo is a very readable writer; his books explain heretical Emergent teachings in laymen’s terms.)

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