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I have had the privilege of meeting John Henderson in the Concerned Nazarenes Facebook Group. This Group is primarily concerned about the invasion of postmodern heresies into the Church of the Nazarene denomination. But the Group is also  working for the revival of born again, biblically sound, “fundamentalist” Wesleyan Holiness. Following is a repost of John’s combined articles on Entire Sanctification, originally posted here.

I am in the process of adding links to John’s articles below, as well as emphasizing certain points by bolding, and inserting comments in [brackets].

Combined Articles on Entire Sanctification
By John Henderson

The following are articles and portions of articles I have posted recently on Concerned Nazarenes. Since a discussion has arisen about it, I thought it proper to repost this information.

Scriptural Holiness

There has been a neglect of Scriptural holiness in a general sense throughout the Wesleyan holiness movement. The drift has been going on for some time as revealed by the now well-known message of Dr. Keith Drury of the Wesleyan Church, “The Holiness Movement is Dead!” It was a message that alarmed and challenged those of us in attendance at that Presidential Breakfast of the Christian Holiness Association in 1995 at First Church of the Nazarene in Nashville, Tennessee. It was a message that completely redirected my perception and determination of what I already instinctively knew was happening.

Dr. Millard Reed, Trevecca Nazarene College’s new president, was to be the next speaker in a late morning service. He went to his home nearby and completely re-wrote his message to supplement what Drury had just presented in order to show the possibilities of holiness renewal. It was a perfect supplement. With the disease of a dead holiness movement now fully exposed and the possibilities of recovery encouraged, I felt compelled to try to do something about it in some way. What could a powerless, uninfluential aging nobody do? That was my starting point.

We continued the slide as bemoaned by Dr. Drury some ten years later when he observed that, although there was an initial response that day that seemed positive and enthusiastic, nothing was actually done over that period to raise us from the deathbed of the movement.

As we are in 2014, almost another 15 years later, we see that not only have we remained dead and the corpse is now rotted, but the skeleton has been bleached and re-fleshed in the progressive new age apparel of mysticism and doctrines of demons. Even John Wesley has been morphed into the postmodern mold to the point that Scriptural holiness is counterfeited in a fabricated frame of reference, thus becoming a false doctrine itself. They have become words without substance and void of life. What could be worse than neglected holiness? Could it be hypocritical holiness or counterfeited holiness?

Drury predicted that if the heirs of the Scriptural holiness movement did not turn it around, God would seek out other venues and other people. I think He is doing just that at this point in time because the caretakers of the holiness movement have abandoned it and gone over to the enemy, even opposing in deed and word the very truth of the matter. In the very midst of “holiness apostasy” (my term), God is, at this very moment, raising up the dry bones, as it were, to once again become His mighty army of Scriptural holiness.

Although Scriptural holiness is defined in doctrinal statements and exegetical teachings, it is more than how we define and explain it. It is the very heart of the victorious Christian life and a necessity for all believers who would follow their Lord in total commitment.

Scriptural holiness is just that—Scriptural—and it transcends all philosophical and theological expositions of it. If it is only of the head, that is not enough! It must be more and also be of the beating heart of the soul. It is the epitome of Christ in us, the hope of glory. It is His life in us on the highest plane of spiritual living through the fullness of the Holy Spirit in sanctifying grace, a grace that is first instantaneous and then progressive throughout a life of obedience to the will of God. It is the sanctified believer following Christ, walking as He walked; walking with Him. It is being made pure as He is pure, righteous as He is righteous, and, yes, perfect as He is perfect. “As He is, so are we in this world” (1 John 4:17). Being in this world we are not of this world!

Consider this comparison. Adam was created as a perfect man. That was God’s design for the human race. He was to multiply and replenish the earth with his kind. Instead, Adam sinned and sin came upon his descendants. He then reproduced fallen humanity with a carnal nature—a deformity of the creation of God.

Jesus reverses that on a higher level. He saves from sin, then sanctifies us wholly through the fullness of the Spirit (baptism of the Spirit), thus returning us to what John Wesley correctly calls Christian perfection. Just as Adam was able at all times to obey or disobey, so is the sanctified believer. I should hasten to remind us that Adamic perfection and Christian perfection are not the same. Adam’s was perfection by creation and the sanctified Christian’s is made perfect (a spiritual sense of perfection) by grace through faith. Both are tempted to sin but both needed not yield to temptation. Both were granted the gift of free-will. Adam failed. We need not! The sanctified can still sin but are not under bondage to sin. Any sin must be forgiven.

Sin has never resided in the flesh. All the affections of the “flesh” are spiritual, not bodily. It is only in the spirit of man and there it infects the human soul. The host (the mortal body) does indeed suffer because of the sins of the spirit but is not responsible for those sins.
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Scriptural Holiness, a Practical Experience

I watched a video several years ago of a camp meeting service where the evangelist was preaching on Scriptural holiness. As the cameras panned the audience and the preaching continued, I noticed two things: (1) the evangelist was “cut and dried.” Each point was like a lecture preparing you for the exam to follow; and (2) the audience was bored out of their “gourd”.
Scriptural holiness is much more than a doctrinal system or a systematic outline. There is a holiness doctrine for sure because there is a dynamic reality we call by various terms but all referring to the same grace of God. The terms are generally interchangeable, usually describing some comprehensible aspect of Scriptural holiness. Even Scriptural holiness is one of the terms. Some will parse the words, but they actually are so interchangeable as make that unnecessary. A Scottish educator of the mid-20th century, Stanley Banks, provides some of the thoughts for this article. Aside from Scripture quotes, direct quotes will be his comments.

Banks’ use of concise concepts proves very useful for our purposes here. Recognizing that it is possible to so mishandle the loftiest statements in the Scriptures on holiness in such an objective and prospective manner that the actual realization of being entirely sanctified is missed, it is necessary to always be Scriptural rather than merely theological or philosophical. Philosophy and theology serve the Scriptures, and not the other way around.

The life of Christ is our example of this holy life in Christ. His life is our pattern for living in holiness. We are to be Christlike, not analogous to Christ. It is His nature in us, not something to merely mimic. A Christian is neither almost saved nor almost sanctified. It is always complete salvation and entire sanctification.

We should understand that there is “a sin that dwelleth in me,” as Paul says it. “It is something distinct from the acts of sin, and is related to those acts as is cause to effect.” Banks says it is the “infection of nature” that remains in the regenerated.

Romans chapters 6-8 provide several descriptions of the same nature: the old man (hereditary evil); the body of sin (accumulated evil); inward enmity (hostility to God); the law of sin (downward drag); and the inward moral corruption (carnality from the fall of Adam). It is the “germ of sin that has caused all disruption and perversion in the human nature, and that causes us to be so un-Christlike, and which in its very essence is antagonistic to the operation of the Holy Spirit’s activities within us to make us Christlike.”

There is no hope of our being Christlike in the fullest sense unless God does something about this indwelling sin nature that is incurably hostile towards God. There cannot be a fight going on. Suppression only leads to eventual explosion. There has to be full surrender on our part and the “old man” must be crucified so that Christ reigns unchallenged in our hearts. It is all His work in “destroying” the old man. We cannot do a thing about it any more than we can save our own souls. It is as much an act of faith as it is of being born again, relying solely on His work in us.

This deliverance can only be enacted by God in the believer. The unredeemed are in no position to deal with the carnal nature or for God to deal with it. They are disqualified from this until they are regenerated. They are lost and need first to be saved. Once they have been saved by grace, they are in position to “go on unto perfection” as the Scriptures admonish. Thus, entire sanctification is attainable only by the born-again. This is clearly shown to be so in the prayer of Jesus in John 17 when He prayed, “sanctify them through Thy truth.” The “them” are all believers of all time, just as Jesus made it clear in John 17.

The Executor of all grace is the Holy Spirit. He brings us to salvation and He brings us to sanctification. Being born of the Spirit is a crisis of faith and being purified in our hearts is a crisis of faith. Both are instantaneous and both are definite and drastic works of grace enacted by the Holy Spirit in response to our faith. Salvation is the rescue and sanctification is the empowering. Someone once said that in salvation we have the Holy Spirit and in sanctification the Holy Spirit has us.

In sanctification we move from the realm of struggling with the sin nature as described in Romans 7 to full liberty in the fullness of the Spirit in Romans 8. We have not been paroled from carnality; we have been set fully free.

We speak of being filled with the Spirit. It is a simple thing to understand that if we are filled with the Spirit, there is nothing else there. Our having been emptied of self, He has the whole heart to Himself. The potential at salvation is made actual in sanctification. We are now empowered (His power working in us) to a life of dependence—a constant reliance on the Blood of Christ for continual cleansing and strengthening. “We must abide in the place where the precious blood goes on cleansing.” Those who really know the mind of John Wesley may recall that he once wrote Adam Clarke that “to retain the grace of God is more than to gain it” and “this should be strongly urged upon all those who have tasted perfect love.” (Perfect love was one of Wesley’s favorite terms for Scriptural holiness.)

It continues as a life of discipline and development. In full cooperation with the Holy Spirit, the sanctified person necessarily launches into a life-pattern of the discipline of body, mind, emotions, and will. Nothing is held from Him in reserve for self-indulgence. The purity of the heart develops into maturity of character and experience. The world can see the difference. They will know that we have been with Jesus. It is rightly called a mountaintop experience as compared to Moses being on Sinai with God and his face shining when he returned.

Do you want to see a real revival? This will bring it about. The world and the backsliding church are plunging headlong together into perdition and there is no rescue possible other than the faithful evangelistic drive by a sanctified Church that is committed to holiness of heart and life-style and that is followed by boldly witnessing to that world and apostate church without fear or favor.

NOTE: While it is sadly true that the holiness movement has had more than its fair share of shallow and often hypocritical “testimonies” of entire sanctification, I believe there have been much more that were genuine such as those presented in the following:
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Understanding Entire Sanctification Through Testimonies

This matter that we in the Christian community variously refer to as sanctification, being filled with the Holy Spirit, holiness; and other terms is being, in my opinion largely neglected for any number of excuses, even by those who hold to sanctification as what is often called a second work of grace.

The general concept of Christian holiness is not merely a pet doctrine of those who hold to the doctrines of Wesley or the Keswicks. There is ample evidence that it is generally accepted among evangelical Christians as an integral part of the Christian experience, however defined and taught. It is not my intentions here to delve into the doctrine all that much, if at all. That can be for another time if needful. I want to go directly to the experience of what I choose to call entire sanctification, that moment after the new birth when the believer is endued with the power of the Holy Spirit—the divine baptism of the Holy Spirit—and cleansed from the dominion of inbred sin through the crucifixion of the old man or carnal nature. I use as a guide the testimonies of several Christians in a single meeting of a day of prayer at Emmanuel Bible College in Birkenhead, Scotland Wednesday, March 6, 1946. Reporting was the college founder, J. D. Drysdale.

Important aspects involved in the testimonies speak, I think, to us today in a very significant and challenging way. Drysdale sets up the testimonies with the statement: “When one has experienced the baptism of the Holy Ghost and fire (Matt. 3:11), as I did in 1906, one can never be satisfied with formal religion, or lukewarmness in one’s own heart.”

I offer excerpts from four testimonies together in the hopes of providing a thread of what we face in our own lives in 2014. All those speaking appear to be long-term Christians. I number each speaker for clarity.

Speaker 1: “I became conscious that the old lusts and passions were beginning to take hold upon me, and were bringing me into captivity.” [This person had sought the blessing of entire sanctification several times in the past and deeply longed for holiness and purity. The person then stated:] “Suddenly the Holy Ghost fell upon me, and I felt within myself that I had been liberated from the power of indwelling sin, that the old man had received the death blow, and that, at long last, I was free within.”

Speaker 2: “For a long time I had been conscious that God had something better for me than I was experiencing . . . I wanted to plan my own life. I was in utter agony for the blessing of a clean heart.” [He (I use the editorial “he”) continued until he then said,] “I, too, cried out for deliverance from the bondage from within, and glory to God, He set me free. . . . The Word of God is alive to me now and it is easy to get through to God in prayer. Oh, how long I have been trying to reform myself but now the Lord is transforming me by the power of His Holy Spirit.”

Speaker 3: “He faithfully revealed to me that everything must be put upon the altar, then the fire fell and burned up indwelling sin.”

Speaker 4 [an especially significant testimony]: “I knew that some needed the blessing of a clean heart, but never thought that I myself needed it. I often professed to have it, and it was this old profession to which I was so tenaciously clinging that blurred my vision and kept me from acknowledging my need. And yet, how powerless I was! Many a time I longed to be free, and was often perplexed because I had no more liberty. . . . I began to pray, and tried to praise like others, but in my heart I was as dry as a stick. . . . I kept on praying for others, and even sought to help others through; but all the time, deep down in my heart, I knew there was not complete satisfaction; and as questions arose in my heart, I tried not to yield to them, and kept looking back to the time when I got the experience, in the hope that I would get peace in that way. At last, when nearly all the others had got through, the Lord broke me down. Oh, the pride of past professions! When I had opened my heart to the Lord, confessed my state and laid all on the altar, my trouble now was to claim the blessing by faith, and this I did by taking God at His word. Immediately I did so, the witness came and my heart was filed with praise.”

There were many other testimonies, each powerful and convicting. That was a great day for that Bible College. God is no different today. That blessing is for us here and now as it was in 1906 for Drysdale and 1946 for those at the college day of prayer. It is there for the receiving if we but forsake our pride and seek only Him. Know Him in His fullness first, then seek out the explanations.

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All around us we see the so-called “culture wars”. In the media, born again “far right” Christians are often stereotyped as “narrow minded”, “religious bigots”, “homophobic”, etc. The truth is, we are just trying to follow God’s Word, to hold a truly Christian worldview.

Concerned Nazarene John Henderson posted an excellent article discussing the Christian worldview. Click here for the original source of his article, in Facebook’s Concerned Nazarenes Group.

I have reposted John’s article below. I have emphasized certain points by bolding, and inserted comments in [brackets].

The Christian Worldview
By John Henderson

The Christian world view is a phrase that helps to identify the biblically-based “thought sets” of Christians struggling with cultural engagement as they seek to maintain steadiness in biblical Christianity in the midst of all that would oppose and distort it. It is confronted with the demands of compromise, to embrace a notion of a secular-sacred divide that proposes a secular “truth” that will ultimately undermine and supplant biblical truth. In other words, it is a tension between so-called relevant or situational truth and absolute truth.

The Christian worldview does not deviate from the conviction that not only is absolute truth necessary in the message of salvation but it is also the very foundation of everything that is known as reality. It is all founded upon the guiding light of the inerrant Scriptures that are themselves “the foundational principles for bringing every part of our lives under the Lordship of Christ, to glorify Him and cultivate His creation.”

The weakening of the Church begins and develops as Christians and groups of Christians surrender their “truth claims.” They buy into the deception that all compromise is good at all times and abandons the exception that compromise is never possible when it comes to biblical truth—and there still be biblical truth. The only thing that can happen in compromise is that truth is abandoned.

For example, if we think that secular science ultimately defines the origins of what exists, we will temper the Scriptures to suit science (falsely so-called as Paul would say) and embrace the fables of atheistic philosophy over divine revelation. Some will foolishly try to promote the silly idea that God created through an evolutionary process and make themselves a laughing stock of both creationists and secular evolutionists. This holds true about any critical doctrine of the Scriptures, whether it is about the divinity of Christ, the disparaging notions about the nature of God, sin, eternal punishment, and salvation itself.

Once the surrender is completed, the conquered former believer (or whatever that person or organization was) is under the mastery of God’s arch-enemy. It or he will now do Satan’s bidding to the fullest.
Watch any news outlet. You will begin to see the pattern of compromise everywhere and about anything. It can be about homosexuality, abortion, adultery, lying, theft, murder, the environment, family, divorce, law and justice, and on and on. Seldom, if ever, will you hear anyone on those programs take a genuine biblical stand on those questions. It never gets beyond opinion about some socio-political agenda! The Christian worldview is not being heard there.

The Christian worldview is not something you argue. It is a principle upon which you stand. Whatever is the issue, the Christian worldview is the one answer that is totally correct. It does not need help from the truth-distorters of secular worldviews. It will not endear you to those who are proud of their own ideas based on their internal explorations rather than biblical exploration. But God will be there with you. What else matters?

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(revised 02/04/14)

In this blog I wrote about how Emerging/Emergent heretic Tony Campolo spoke at EFCI’s Malone University 09/28/12. I am shocked by Malone University’s affinity (and the EFCI’s affinity) in recent years for heretics such as Campolo.

I have also been trying to keep up with goings-on in the Nazarene denomination and other Wesleyan Holiness denominations. Following is a blog originally posted here by my friend Manny Silva (reformednazarene), regarding Campolo’s visit to Southern Nazarene University. This blog is excellent, in that Manny provides a summary of Campolo’s heresies. He also provides a list of additional links about Campolo, following the blog.

False Teacher Campolo To Speak At Southern Nazarene University

Posted on November 15, 2012 by reformednazarene

The Nazarene denomination’s fascination with Tony Campolo, especially as a guest speaker at the universities, is astounding.  The latest venue he is scheduled at in the near future is Southern Nazarene University, where he is slated to speak on Feb. 14, 2013.  I am sending this to the president of Southern Nazarene University, and I hope that he will agree with those of us who are fully aware of the falsehoods in Tony Campolo’s ideology, which do not lineup at all with Nazarene teaching, and more importantly, with Biblical teaching and doctrine.  The right thing to do would then be to withdraw the invitation for Campolo, with the exception that they would at least provide a forum where he can be debated in front of the university students. I know several Nazarenes (myself included) who would, in a heartbeat, be willing to debate Dr. Campolo on the merits of his belief system, which I will highlight in a moment.  After all, is not the university the best place for a vigorous debate between opposing principles, where students can listen and make up their minds?  It would serve everyone well to see if Dr. Campolo’s beliefs stand up to the light of Scripture.

In previous posts, I have documented his promotion of pagan Celtic “Christianity” and its “thin places”.  In his speaking engagement at Eastern Nazarene College, he blatantly promoted “thin places” and contemplative spirituality, with Nazarene pastors in attendance at the chapel service, and not a word of protest as far as I know.  And I’m not surprised, as not one pastor in my New England area who happens to be on my email list has ever commented back to me about any concern about Tony Campolo.  One would think that they would want to correct any erroneous assessments of Tony Campolo, including the fact I have called him out as a false teacher.  I have not heard a word either supporting Tony Campolo, or condemning his false teachings.

I have had one university leader, Dr. Karl Leth of Olivet Nazarene University, respond to me and try to defend the welcoming of Dr. Campolo to their campus.  His defense failed the biblical test, although I do respect the fact that he was willing to try.

It truly is sad how bad things are getting in all our Nazarene universities.  It truly is sad how are General Superintendents have done nothing in the last four years since they started getting warnings from me and many others.  If they have been doing something to stop the onslaught of false teachings, I would love to know what it is.  And it certainly has not been made know publicly, which would be the proper thing to do, so there will know where they stand.  But no, continued silence from these leaders, who according to the church manual, are charged with the responsibility of interpreting church doctrine.

Below are just some examples of the heretical views of Tony Campolo.  Judge for yourself.  I am sending this to the General Superintendents again for their review and comment as to whether Tony Campolo reflects the values of the Church of the Nazarene.  It must be pointed out again that Dr. Campolo is never openly challenged in front of the students, who sit passively as he indoctrinates many of them with his false teachings.

SOME OF TONY CAMPOLO’S HERETICAL BELIEFS:

His ecumenicalism, and belief that you don’t even have to know you are saved, or astoundingly, that you even have to be a Christian to have “Jesus in you”.  He also places Islam on the same equal footing as Christianity.

“I’m not convinced that Jesus only lives in Christians.”  (Charlie Rose show on January 24, 1997)

“Beyond these models of reconciliation, a theology of mysticism provides some hope for common ground between Christianity and Islam. Both religions have within their histories examples of ecstatic union with God, which seem at odds with their own spiritual traditions but have much in common with each other.”  (Page 149, Speaking My Mind)

“I am saying that there is no salvation apart from Jesus; that’s my evangelical mindset. However, I am not convinced that Jesus only lives in Christians”  (National Liberty Journal, 8/99)

“…what can I say to an Islamic brother who has fed the hungry, and clothed the naked? You say, “But he hasn’t a personal relationship with Christ.” I would argue with that. And I would say from a Christian perspective, in as much as you did it to the least of these you did it unto Christ. You did have a personal relationship with Christ, you just didn’t know it.” (EVANGELICALS AND INTERFAITH COOPERATION, An Interview by Shane Claiborne)

“Jesus is the only Savior, but not everybody who is being saved by Him is aware that He is the one who is doing the saving”  (EP News Service, Oct. 4, 1985)

“What I am trying to say is that Jesus who incarnated God 2,000 years ago is mystically present and waiting to be discovered in EVERY person you and I encounter”  (A Reasonable Faith” 1983 page 171)

His Promotion of Contemplative Prayer (Mysticism)

His fascination with mysticism and heretics such as Ignatius of Loyola, who was a leader in the Counter-Reformation.  Here, he mentions Loyola as an important source of help for him.  Campolo apparently forgets the fact that Ignatius was in charge of the brutal group called the Jesuits, also known as the pope’s shock troops, who persecuted Christians who dared to defy the Roman Catholic teachings.  Yet, he calls Ignatius a saint!

“Counter-Reformation saints like Ignatius of Loyola have become important sources of help as I have begun to learn from them modes of contemplative prayer. I practice what is known as “centering prayer,” in which a sacred word is repeated as a way to be in God’s presence.”   (“Mystical Encounters for Christians”)

His Promotion of Mindless Repetitive Prayer and Pagan Celtic Spirituality

“I’ve got to push everything out of mind save the name of Jesus. I say His name over and over again, for as long as fifteen minutes, until I find my soul suspended in what the ancient Celtic Christians called a “thin place”–a state where the boundary between heaven and earth, divine and human, dissolves. You could say that I use the name of Jesus as my koan.”  (Mystical Encounters for Christians)

* It is also interesting that Nazarene Theological Seminary’s Doug Hardy is teaching the pagan Celtic Spirituality to future Nazarene pastors.  This is an abomination, frankly, along with the emergent ideology and other contemplative spirituality they are teaching.  The seminary is preparing our future false pastors for Nazarene churches across the globe right now.

His “Feminization” Of Jesus In the Following Statement

“There is a feminine side of God. I always knew this … It is this feminine side of God I find in Jesus that makes me want to sing duets with Him … Not only do I love the feminine is Jesus, but the more I know Jesus, the more I realize that Jesus loves the feminine in me. Until I accept the feminine in my humanness, there will be a part of me that cannot receive the Lord’s love. … There is that feminine side of me that must be recovered and strengthened if I am to be like Christ … And until I feel the feminine in Jesus, there is a part of Him which I cannot identify.”(Carpe Diem: Seize the Day”, 1994, pages 85-88)

His Lack of Understanding Of Scripture regarding Homosexuality

“On the other hand, we are hard-pressed to find any biblical basis for condemning deep love commitments between homosexual Christians, as long as those commitments are not expressed in sexual intercourse.”  (20 Hot Potatoes Christians Are Afraid To Touch”, page 117)

Dr. Campolo also believes in evolution; does not believe that the Bible is inerrantly inspired; believes that man has an inner divinity; believes non-Christians might go to heaven; believes that homosexuals are “born that way”, and that it is not a “volitional” issue.

So this man continues to get invited to our Christian schools to indoctrinate our students with all sorts of heresies.  Discernment was thrown out a long time ago by our leaders.

Related Articles:

Beware Tony Campolo:  http://www.wayoflife.org/database/campolo.html

http://reformednazarene.wordpress.com/2011/09/08/olivet-nazarene-lets-false-teacher-campolo-speak-in-chapel/

http://reformednazarene.wordpress.com/2011/02/01/symptoms-of-a-great-apostasy-in-our-christian-schools-and-seminaries/

http://reformednazarene.wordpress.com/2010/11/03/tony-campolos-thin-places-occultic-christianity/

http://reformednazarene.wordpress.com/2010/10/31/false-prophet-tony-campolo-promotes-doctrines-of-demons-to-enc-students/

http://reformednazarene.wordpress.com/2010/10/21/profiles-in-apostasy-tony-campolo/

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Click here for the original site of this blog, by my friend Manny Silva.

Three Years Later: Nazarene Foundations Still Crumbling

Posted on January 5, 2012 by reformednazarene

“If the foundations be destroyed, what can the righteous do?”  Psalm 11:3

The Church of the Nazarene is caught in a serious crisis, even though those in leadership may not think so.  The foundations are slowly being destroyed, and many leaders are ignoring the warnings; some are part of the problem; and only a few are sounding the alarm.  I often see reports and updates that tell us that the church is healthy.  Surely in some places things are going well, but there is a cancer slowly running through the church and eating away at its spiritual health, and that is being ignored too much.  How foolish if a sick patient ignores the warning signs of a deadly disease!  The following items of apostasy have been welcomed into our universities (in varying degrees of severity depending on the school) and many of our churches and districts:

Emergent church ideology (now more often dressed up as “missional”); contemplative spirituality or mysticism; spiritual formation; ecumenicalism and interfaith collaborations; Roman Catholic practices; environmental movement; social justice “gospel”; open theism; process theology; theistic evolution; and finally, what has led to all these things, which is the rejection of the inerrancy and authority of God’s word.

I believe that the Church of the Nazarene is moving in a direction that will at some point, perhaps in the not too distant future, put it on the same level as apostate mainline denominations such as the ELCA, the Episcopal Church, and the PCUSA.  Those denominations have shared, amongst other meltdowns, an affinity for watering down the biblical message against homosexual sin, and accepting the LGBT lifestyle as a normal part of Christian living.  We already are seeing signs of this viewpoint coming into some of our universities such as Point Loma and Southern Nazarene University, and even some weakness in official denomination papers (Pastoral Perspective on Homosexuality).

For those who are new to much of this, in December of 2008 I made my first contact with Tim Wirth.  Tim and his friends Sue and Don Butler were instrumental in putting together the Emergent Church DVD, which was passed out to over 6,000 people at General Assembly 2009 in Orlando.  Sometime during the early months of 2009, I had met other Nazarenes or former Nazarenes who were concerned about the direction the denomination was going due to the influence of the emerging church movement and unbiblical teachings in our universities.  We organized ourselves and “invaded” the General Assembly to warn our fellow Nazarenes.  It has been a real battle as we have been joined by many other Nazarenes, and even non-Nazarene friends, in sounding the warning and educating others to the dangers we all are facing throughout all denominations.

I believe that now after almost three years there has come a new turning point, from what I have seen, and what I am planning as far as my ministry goes.  I may not necessarily be speaking for all concerned Nazarenes, and will not be presumptuous to think so.  Most of what I will say here is shared by many others, although I do not claim to be “the voice” of the Concerned Nazarenes.  And I also am taking the risk of losing more friends with what needs to be said today.  I accept that risk, as long as I am being truthful in my assessment.  From all I have seen, the Church of the Nazarene is near or at the forefront of all other traditionally orthodox denominations in bringing emergent ideology and other unbiblical practices and teachings to its people.

Response From Our National Leadership Has Failed

This to me has been the biggest red flag and the most troublesome indicator that the Nazarene denomination is headed for even more difficult times.  And when I speak of difficult times, I only speak of one thing: that of spiritual matters.  It has nothing to do with membership, or finances, or status in the world.  Therefore, I have come to two main conclusions at this time regarding the Board of General Superintendents:

1. General Superintendent Dr. Jesse Middendorf is an active perhaps the most influential supporter of the emergent church agenda within the denomination.  His son Jon Middendorf has also been a big influence, with his embrace of emergent ideology and ecumenical fellowship with the Roman Catholic church.  From his support of Jon’s presentation at the 2009 General Assembly, to his collaboration with emergent church leaders such as New Age sympathesizer Leonard Sweet, it is clear that Dr. Middendorf has been one of the major catalysts in fostering the growth of emergent ideology, contemplative spirituality, and acceptance of Roman Catholic practices within the denomination.  Some university leaders I have communicated with are also helping to usher in Roman Catholic practices, mysticism, and emergent ideology.  Their oftentimes ambiguous or evasive answers, and their staunch defense of false teachers such as Tony Campolo and Mike King, reveals that they have little discernment and have been deceived, and even worse are now spreading that deception to others.

2. The Other General Superintendents.  I do not have hard evidence of any of the other Generals being directly involved in promoting the emergent agenda, because they do not reveal much in their answers to me and others.  However, there is another indicator, which is the apparent lack of leadership from them, and lack of meaningful, clear answers to specific questions.  There are two possibilities, neither of which are good: the current leadership is either complicit with the emergent movement as Dr. Middendorf is, or at best they are aware of the problems and have made a conscious decision to ignore these serious threats to our church for the sake of, perhaps… staying united in one voice?  If so, that does not match up with biblical principles, because staying united as leaders at the expense of ignoring biblical truth, and at the expense of shirking their responsibility to lead the church and give guidance and direction, is unacceptable.

Throughout the past two years, the Generals have written several official statements, including The Emergent Church.  I have personally received responses from them.  Others have received individual responses.  All the words in these statements at best translate to a very generic, “we are against false teachings” position, but lacking substantive comments on anything or anyone specifically.  The current editor of Holiness Today also has shown signs of being sympathetic to the emergent movement, and is known for having attacked Concerned Nazarenes more than once, but like the others, never being specific in his accusations (Ill Informed Critics? Part 1, and Part 2.  So in effect, both the “silent” treatment tactic, and the attempts to attack our motives instead of biblically correcting us, seems to be the primary strategy of not only the leadership, but of those at the universities, as well as many at the District level.  I have had personal disappointments with some of the top leaders in my district, who have not even so much as responded to my emails seeking to have a meeting to discuss my concerns.  In my opinion, they too have shirked their responsibilities as leaders.  There were promises to meet with me, but never followed up.  Yet this “ignore them and they’ll go away” strategy simply exacerbates the situation, not just for me, but for others who at best have received polite form letters that are empty in substance.

The Universities Are Falling Apart

Some university presidents are either fully involved in spreading emergent heresy, or like some of the Generals, are not willing or are powerless to take serious action or speak out.  Universities that have been severely compromised include:
Northwest Nazarene University , led by the open theism of Dr. Tom Oord (see also Open Theism and Christian Evolution at ENC), as well as its welcoming of heretical speakers such as Brian McLaren and Jay McDaniel, and the embracing of The Shack author William Paul Young recently.

Point Loma Nazarene University
, with its promotion of contemplative spirituality and Richard Foster’s Renovaré seminars, compromising the biblical view of homosexuality (Homosexuality At Point Loma); inviting an Eastern Orthodox speaker to teach praying to icons, and welcoming false teachers such as Rob Bell to speak on campus and to pastors;

Trevecca Nazarene University , which has been promoting prayer labyrinths and contemplative mysticism for years, as well as retreats to a Roman Catholic monastery to teach contemplative mysticism to students.  Their president, Dan Boone, changed the name of prayer labyrinth to prayer walk when this was exposed, but it does not matter.  It is still an unbiblical practice.  (See Are There Fundamentalist Nazarenes, And Are They Jihadists?, and Conversation With University President).

Nazarene Theological Seminary openly promotes contemplative mysticism; has a required course for pastors called Celtic Spirituality, an occultic version of “Christianity”; apparently is unapologetically involved in the interfaith movement; has a professor, Mike King, who spoke at the blasphemous Wildgoose Festival (Mike King and Friends Leading Youth To Spiritual Death).  New president David Busic quoted heretical emergence Christianity proponent, Phylis Tickle, extensively in his inauguration message.  There is more, as I have documented, but this is the school responsible for preparing our future pastors!  This is shameful.

The other Nazarene schools have been compromised also in one way or another.  Nazarene Bible College is teaching lectio divina, which is apparently standard fare now with books on that practice at the Nazarene Publishing House, which is sorely lacking in discernment with its promotion of the Catholic ritual of ashes to the forehead.  At the very least they must be seriously scrutinized before sending your children there.  The ones that I have mentioned, I would strongly recommend to stay away from at the moment, and do not send money to them until they repent of what they are doing.

District Leaders

There have been district superintendents who have shown the same display of politically correct responses to letters from concerned Nazarenes, and pastors who simply want to talk about “love” and maintaining “unity.”   Yet, some of them could do something, they could speak out, and yet they choose to remain silent, some of it due to the fact that they have bought into the false teachings.  Yet I thank God for those few pastors (including my own) and district leaders who have boldly taken a stand and rejected these false movements, and have declared it publicly and to their congregations.  There are still pastors who are defending their flock at great cost at times and rejecting the emergent agenda of their districts.  Some have been persecuted and lost their job, because of speaking out against emergent heresy.

People Are Leaving- Because of The Emergent Church

The leaders at some point will have to decide to be on one side or the other- and not walk the fence.  Nazarenes are leaving the denomination because of its liberal attitude and welcoming embrace of emergent thinking and rejection of the Bible’s full authority.  Of course, many are being attracted to the church because of its new emergent, post-modern thought- but at what cost?  How many of those who have come into the church are truly born again?  You will not have types of Nazarenes for too long.  Make up your mind, state your position clearly, and let Nazarenes decided whether they will put up with the emergent (missional) church or not.  But stop leading people on and making them wonder where you stand.  The fact is, if you don’t speak against it, you ARE for it.  If you want us to look like the Roman Catholic Church, you’ll see more of this, which was posted today:

“I can’t do it anymore, I am going to have to leave my church, when the associate pastor and others condone the teachings of the Catholic church it is time to leave!!!  I just can’t take the associate pastor and others supporting the doctrine of the catholic church. How do I witness to a Catholic and then turn around and accept their false teaching?  Pray for us.”

No More Letters

At this point, I will no longer be sending letters to the General Superintendents pleading with them for an answer to serious questions.  Their “answers” from the past two years have been inadequate and cryptic at best, and now I see them as part of the problem unless proven otherwise, not part of any solution to the problems in the church.  If the Lord moves them to action, and the Holy Spirit convicts them, they will finally start showing the leadership that seems to be lacking now, and provide badly needed spiritual guidance to several million Nazarenes.   They have the potential to send a loud and clear message to the apostates that have taken over our churches, our universities, and that are deceiving so many young people today.  But the days of asking them questions are over, and from now on I will be exposing them for their silence until they give us a straight answer.  If they cannot do their job, perhaps they need to resign, and find another occupation with less responsibility.  Here’s some food for thought expressed recently by a Nazarene pastor:
“I wonder how much of the emergent church stuff in our leaders and local congregations comes from the fact that we have failed to “guard the doctrine” (study the Scriptures) and are living in a “fly by the seat of our pants” theology. How much of it is because we have innocently tried to be “all things to all people” and there is really a heart to win the lost for Christ, but we no longer know how to or feel comfortable with the mission because we’re not IN THE LIVING WORD. So all sorts of other avenues are presented to be an attraction to people. How many of our leaders have just been running a giant organization too long to even be aware of what is happening or willing to put a face on it and call it for what it is? Maybe they’re still reeling from the fact that satan has shoved his foot in the door right under their noses and they don’t want to scare people away by pointing him out.”

Some may say, you are not being fair, Manny.  Who are you to question leaders of such stature?  Perhaps they are working diligently “behind the scenes” to fix the problems.  But that’s not how strong leadership works.  Strong leadership will instill confidence and trust from the people.  The fruits of their actions, or perhaps “non-actions”, have borne nothing but more uncertainty for Bible believers, while allowing the apostates to continue solidifying their foothold on our institutions and many of our churches and districts around the world.  If the great apostle Paul demanded accountability and commended the Bereans for verifying his teachings, why should we not hold our General Superintendents, college presidents, district superintendents, and pastors to the same high biblical standards?

Follow Our Example

One of my biggest disappointments has been seeing so many longtime Christians, many of them close family and friends, ignore what is going on, as if it will go away.  It is time now for pastors and laypeople alike who are sitting on the sidelines and do not agree with the false teachings, to stand up and be counted.  I do not claim to come close to emulating the apostle Paul, yet I am compelled to ask many of you to now do something.  I ask that you do as I do, just as Paul asked many years ago, simply because what we are doing here is biblically justified and even mandated- no exceptions.  Admitting that we are imperfect, I ask those who have been on the sidelines to follow my example and that of many Nazarenes who have put themselves on the line, risking reputation and even years of friendships, all for the sake of Jesus Christ and the truth of His word.  Perhaps you can do some research and educate others.  Perhaps you can write or call your district superintendents and ask where they stand, and then continue to pressure them for answers.  Perhaps you will need to confront your own pastor, or a friend in your church.  Perhaps you as a pastor must teach your congregation to be better Bereans.  It will not be easy.  That’s what I had to do.  It cost us plenty, but honoring Christ is the only honest option for us.

Manny Silva

For those who are feeling the threat of false teachings coming into your church, you are not alone.  Need advice and support, a free DVD, or other resources?  Please contact me or join us at our Concerned Nazarene FaceBook page.)


Addendum: Things To Prayerfully Consider

1. Consider specifically assigning your tithe ONLY to certain local church expenses, so that there is less chance it will be sent to the General Church budget.

2. If you are in a church that is promoting emergent ideology, withhold your tithe in some type of escrow until leadership is removed or repentance comes about.

3. Write to one or more of the General Superintendents and express your concerns about the direction of the denomination.

4. Write or call your District Superintendent, and ask him as to where he stands on the emergent church movement.

5. Talk to your pastor and find out exactly what he believes, especially if you suspect he may be trying to bring in “strange” practices, or if his sermons sound different and “odd” lately.  You may want to start by asking if he believes in the full inerrancy of scripture, not “only in matters of salvation.”

6. If your pastor is firmly against the emergent church, give him your unwavering support; pray for him and his spouse; encourage the congregation to stand with him 100%.

7. Write to one or more of the universities or seminaries, especially if you are an alumnus, and express your concerns and ask for the leadership to explain where they stand.  Do not settle for generalities, but press for specific responses to specific issues.

8. If you donate regularly to one of our universities, consider stopping the sending of any money to them, and write and let them know they will no longer get any funds until they get their act together and clean house.

9. Pray daily, especially for the safety and protection of our students at the schools, who are being exposed to dangerous heretical teachings, or who are being ridiculed by theology professors for standing for biblical truth

10.  Consider the possibility that you may have to be divorced from your church.  But is there any price that cannot be paid for standing for God’s truth, and being faithful to the Lord Jesus Christ?

11.  Flee.  If all else fails, and you and your family are threatened by unbiblical teachings, you must protect them.  Leave, and find a good solid Bible believing Nazarene church, and if that fails, find a good Bible believing church.  Your allegiance is to Jesus Christ, not any denomination.

12.  Ultimately, you may have to leave the denomination.  That is your call, in your time, based on your circumstances, and only through prayerful consideration.

Manny Silva

(How Do We Discern?- Michael Youssef)

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5 Responses

  1. Lige Jeter, on January 6, 2012 at 11:41 am said:

    Twice Solomon wrote In Proverbs [14:12] and [16:25] “There is a way that seems right to a man, But its end is the way of death.” Solomon is saying that man is capable of having his own view of religion apart from Scripture that leads to a false faith and supports a false creed or set of beliefs. It is obvious that Solomon was writing about his earlier life when he followed his own set of beliefs rather than trust in those of his father David as David followed the Creator. I believe this sums up the emergents basic ideology and the effect it is having on the Christian Community at large and the COTN.

    Jesus expressed it another way found in Matthew [7:21-23] “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name? And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!” The warning here is to know that we are doing things Christ’s way and not as the false prophets were doing in their own strength and wisdom, without Jesus knowledge or blessings. They mimic miracles done by Jesus, and then tried to present themselves to Jesus as one of His. There is only one gospel whereby man can be saved, and that is Jesus Christ, and why the Church fools around with less than this truth goes beyond reason.

    I must ask the question, as I did to the BGS, are we like Solomon doing that which seems right in our own sight, and ignoring God’s Word? I truly hope this is not so, and only the leadership can answer according to his or her own conscience. I can’t help but wonder how much Jesus approves of what we as a denomination are doing in His name. No one wants to hear “I never knew you; depart from Me, you who practice lawlessness!”

  2. reformednazarene, on January 7, 2012 at 3:54 pm said:

    Hello Dennis,

    The following response to you is from my wife. My only answer to you is, I am reaching people with the truth, and part of that truth is that there are wolves among us Nazarenes. The question is, are you one of them also?
    You had maybe your first and only chance to show me and my concerned friends where specifically we are wrong. You did not.
    Your response is the same type of response I have gotten from the Generals over the last year or two: vague, and never answering any question, or pointing out any specific error. My immediate conclusion is that you have fallen for the deception also, and I pray that your sphere of influence grows much smaller with our youth, if my conclusion is correct, since I know you work closely with the youth in the Nazarene church. Here is my wife’s thoughts after she read your words:

    Dennis,
    I will try to be practical, as a matter of fact practical is what I have been all this time, but my brothers and sisters are missing the message. I am not attacking generals or anyone. This is not a human battle but a spiritual warfare, against principalities and the rulers of the darkness. (Eph. 6:12) I am trying to be as practical as I can using one weapon only, the Word of God. I believe you would do the same to protect the Kingdom of God and your sheep, and your family against false teachers and false messages, if you truly believe in God’s word. As a Berean and watchman you and I should be aware of what is coming by the book of Revelations and be prepared to defend the Word of God. The apostle Paul said: Gal. 1: 9 “If anybody is preaching to you a gospel other than what you received, let him be eternally condemned” It does not say, take what is good and discard the rest. Make the best of it, or what some like to say “you can’t throw the baby out with the bathwater,…” Well. if it is not the true Gospel than throw it out, ALL of it.

    Remember what happened with Joshua when he said to burn everything and not keep anything to themselves, (Jos. 6 :24) what happened later, God told Joshua in Jos. 7: 11 “Israel has sinned, they have violated my command… they have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions.” God does not want anything that it is half true, half right, half good, half ok, He wants it as the whole, complete truth. I always say like the apostle, do not take my word for it, do your own study and investigate, analyze, use your discernment. This is not a game, and it is not an attack, it is a call to open your eyes. Yes people are being saved, yes the church is growing, but at what cost, ‘false message’ ‘numbers only’ we as Christians should be worried about saving lives saving souls. A lot of what is being preached in churches today, is for saving the earth, recycling, joining forces with what we have been separated for centuries, i.e. Catholicism, Islam, Buddhism, and many eastern practices.

    This is ALL condemned in the word of God, but our leaders seem to have found something good about all of this; notice “something good”. Remember, it is not something good we are looking for if it is not the TRUE GOSPEL, it must be condemned. I pray that you will look deeper into what is being done in the Church of God and take a stand and defend. I will pray that you will ask for God to show you what is really being done and He will show you. It is souls that we are talking about, and I don’t want to play games. I have told only what I have seen and heard and it has been a battle, it is not my battle is it our battle as Christians to defend God’s Kingdom and if we are not vigilant, we will fall for all this. The emergent church is promoting an environmental religion, a one religion, homosexuality, acceptance of all, worshiping the Virgin Mary, usage of rosary (prayer beads), labyrinths, emptying your mind (not knowing what spirit will come to possess you), practicing “the silence”, yoga and other kinds of meditation (prohibited in the Bible) and so much more. As I say, do your own investigation and ask for God’s guidance and He will give what you ask. I say all this with a praying heart, a hurting heart for your soul and many others. May God bless you and guide you.
    Monica

  3. Clumsy Sword Bearer, on January 9, 2012 at 8:37 pm said:

    “Take what is good and discard the rest”

    A test that never applies to scripture.

    It can, however, lead you on a “wild goose” chase.

  4. Clumsy Sword Bearer, on January 10, 2012 at 12:41 pm said:

    “Take what is good and discard the rest” seems to be the stock answer I’ve heard from more than one person regarding the use of ideas and materials that are out there. So let’s go with that. Let’s take what is good and discard the rest.

    First question: What is good? How is that determined? What is the plumb line?

    Second question: What is discarded? For every teaching and every practice you hold to that has both good and not good please lay out exactly what they are so that the rest of us may know. What are you keeping and what are you discarding and why?

    It appears that the line between good and not good with a lot of the old rejected practices being revived is how they make the practitioner feel. No one is advocating kneeling and whipping yourself with chains until you bleed or isolating yourself in a tiny little room living on starvation rations or having yourself nailed to a cross (though these things are still practiced). Walking a labyrinth, lectio divina, and contemplative prayer (all methods of emptying the mind and entering an altered state of consciousness aka finding the “spark of the divine within”) are advocated because of the so called benefits of the experience. The feeling of being close to god.

    Social Justice and Environmentalism have a veneer of respectability in our culture and, as Christians, we are to care for the widowed and the orphaned and be good stewards of the earth so they sound right; at first. But look closer and tell me if they really are the same thing. Social Justice and Environmentalism have their own underlying philosophies that run counter to what is taught in scripture.

    Open Theism and Evolution completely fly in the face of the clear teaching of scripture that what God purposes he brings about. Open Theism can not co-exist with prophecy being 100% accurate. The test for a true prophet of God is that everything he says happens. If there is one thing prophesied that does not happen then you need not fear or heed that prophet. Open theism allows for God not knowing everything leaving open the possibility that prophecy may not come true. Genesis (whether you believe it is a poetic telling or a narrative) clearly states that all things were created according to their kind and reproduce after their own kind. To hold to either of these ideas, Open Theism or Evolution, is to reject portions of scripture. If you are rejecting portions of scripture then what foundation are you building your faith on?

    All we ask is that you be honest. And all we ask of those in positions of leadership who allow these teachings, knowing what they are, is that they be honest as to why they do. I believe that those who teach these things are being forthright. It is the leadership who allow this without comment other than a general statement of support for the schools that leave us wondering. Please….What do you believe? And are you willing to defend it?

  5. I’m currently an MDiv student at NTS and the Celtic Religions course is not required for that degree…the structure at NTS is a self-guided degree program (outside of the COSAC Mdiv)…I don’t believe the celtic course is required for any degree but it is offered

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(revised 02/17/14)

I have written various blogs about the denomination I grew up in – the Evangelical Friends Church International (EFCI). I have critiqued Spiritual Formation and postmodern (Emerging/Emergent) teachings, which have been spreading throughout the denomination for years now. Yet for the most part  denominational leaders have not responded. When they have responded, it seems they have no comprehension that the above-mentioned teachings are heretical. They have told me I do not understand Spiritual Formation and postmodern teachings. And they have told me I am “being divisive” to the denomination.

Why the negative reactions? These individuals in the EFCI claim to be born again, biblically sound Christians. They claim to know and understand the Truth of God’s Word. Yet when I call them out for believing and teaching heresies, I am the one that is reprimanded for (supposedly) spreading falsehoods about the denomination.

Eric Barger has faced similar negative responses from the Church of the Nazarene denomination, and expressed similar frustrations. Check out the following blog from Eric. Click here for the original text. I have emphasized certain points by bolding, and inserted comments in [brackets].

June 16, 2009

Response to YouTube comments about Eric’s video clip “Emergent Church and the Church of the Nazarene” from “The Errors of the Emergent Church” DVD
 

After reading so many nasty comments on YouTube concerning my video clip exposing the Emergent heresy which is at work inside the Church of the Nazarene I decided to weigh in once more on the matter. Watch the video clip and then read my comments here below. Thanks!

-EB


Commentary from Eric Barger

It ALL Comes Down to the Word of God!

The more I deal with the defenders of Emergent thinking, the more amazed I become. In my DVDs and seminar teachings, I constantly cite Scripture and compare the quotes of Emergent leaders verbatim from their books and public statements. Emergent defenders merely bemoan that I got it wrong and then call me divisive without ever answering the charges I level. They simply generalize that I am way off base without responding to what I suggest the Bible states. The real problem is just what place the Bible occupies in one’s belief system. That is REALLY what the Emergent vs. Bible-Believer debate is all about.

The New Testament gives us ample warning that deception will swirl INSIDE the Church. The great “apostasy” Paul cautioned of (II Thess 2:3) is the exact condition he spoke to Timothy about in II Timothy 3 – “a form of godliness” but void of the power of the Gospel. Jesus warned us an astounding 14 times about false teachers inside the Church. Concerning this, Paul spoke prophetically to the Ephesian elders and said that after his departure heretics and their false teachings would arise from their very midst (Acts 20:28-31). Furthermore, Peter warned of false teachers who would invade the Church from within introducing “damnable heresies” (II Pet 2:1). If, by chance, we ARE in the very end days of the Church age, should we be shocked that false teaching will be prevalent in our midst, purported to actually be the truth? The only way to discern truth from error is to rely completely on the Bible and nothing else.

Wherever Emergent philosophy is being embraced or heralded (be it in The Church of the Nazarene, Baptist, Calvary Chapel, the Assemblies of God, or elsewhere), its unbiblical nature needs to be exposed. Contrary to those who oppose me, shining the biblical spotlight on error IS indeed the truthful and loving thing to do. Souls are still going to hell (even if folks such as Brian McLaren don’t believe it) and I for one am willing to endure the disdain of a few Emergent defenders if what we are saying should direct some other individuals toward the Cross.

So, if I am wrong about the things I have reported concerning the Brian McLaren event sponsored by Northwest Nazarene University in February, 2008, please give me exact quotes and instances. Most importantly, show me where I am wrong scripturally. Otherwise, I suggest that Emergent-leaning Nazarenes stop hiding behind slogans such as the oft-used “in our Wesleyan tradition” to defend what is indefensible when compared to the Bible. The fact is that, if the “great learned few” who regularly tout their education and numerous degrees simply had a higher view and reverence for the Bible alone (like John Wesley actually did), then Emergent proponents, such as McLaren, would never be given the time of day – let alone the pulpit at once-solid theological institutions. Sadly, many enamored with their PhD’s and accompanying peer-approval fit Paul’s description in II Timothy 3:7 of being “ever learning, and never able to come to the knowledge of the truth.” How tragic that, for the second time in 200 years, “evangelicals” have fallen for Satan’s redefinition of Christianity at the hands of educated heretics teaching in once biblically-trustworthy schools. According to the Word, there is an extremely high price to pay for aiming people in the wrong spiritual direction. If only for this reason, those with any spiritual conscience need to ponder the eternal perils of supporting false gospels. Isn’t it obvious that having NO formal theological education would serve a person better than one that led the recipient (and others he or she might affect) AWAY from God?

– Eric Barger (www.ericbarger.com)

For More on Nazarenes and Emergents Click Here

For More on Emergents Click Here

To read YouTube comments go to www.youtube.comand search for “Eric Barger.”

(C) copyright 2009, Eric Barger

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