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Posts Tagged ‘Quakers’

(revised 03/31/15)

NOTE – In the past, I have reposted entire articles by David Cloud. Recently I read David Cloud’s statement at the bottom of his articles, giving permission to repost excerpts from his articles. Thus, I have taken nearly all of my reposted David Cloud articles offline. However, I am leaving this repost online for now, since it is directly tied to a primary purpose of my blogs: exposing Richard Foster and other apostate teachers in my former, “birthright” denomination the Evangelical Friends. The following article by David Cloud is excellent.

I have written various blogs about Quaker George Fox’s heretical universal “Inner Light” teaching. Many other Christians have written about this as well.

Click here for the original text of the following article, by David Cloud. His article addresses various aspects of Spiritual Formation; I have only copied and pasted Bro. Cloud’s section dealing with the Inner Light heresy. I have emphasized certain points by bolding, and inserted comments in [brackets].

RICHARD FOSTER: EVANGELICALISM’S MYSTICAL SPARKPLUG
October 8, 2008 (David Cloud, Fundamental Baptist Information Service)

Richard Foster’s writings have been at the forefront of the contemplative movement since the 1970s. No one has done more than this man to spread contemplative mysticism throughout Protestant and Baptist churches.

Foster’s book Celebration of Discipline, which has sold more than two and a half million copies [from 1978 to 2008], was selected by Christianity Today as one of the top ten books of the 20th century. (For this review I obtained multiple editions of Celebration of Discipline, plus three other books by Foster.)

richardfosterlrg

The Quaker Connection

He grew up among the Quakers (the Religious Society of Friends), was trained at George Fox College, has pastored Quaker churches, and has taught theology at Friends University in Wichita, Kansas, and at George Fox. One website calls him “perhaps the best known Quaker in the world today.” [Bro. Cloud does not mention here that Foster actually grew up, ministered, and taught in the Evangelical Friends denomination; I have described this connection in several of my blogs.]

The Quaker connection is important, because one of their peculiar doctrines is direct revelation via an “inner light.” This is defined in a variety of ways, since Quakerism is very individualistic and non-creedal, but it refers to a divine presence and guidance in every man. There is an emphasis on being still and silent and passive in order to receive guidance from the inner light. Other terms for it are “light of God,” “light of Christ,” “inward light,” “the light,” “light within,” “Christ within,” and “spirit of Christ.”

George Fox used the expression “that of God in everyone.” In his journal Fox said, “I was glad that I was commanded to turn people to that inward light, spirit, and grace, by which all might know their salvation, and their way to God; even that divine Spirit which would lead them into all Truth, and which I infallibly knew would never deceive any” (The Journal of George Fox, revised by John Nickalls, 1952, p. 35).

Another prominent Quaker, Robert Barclay, called this “the light of the heart” and said “there is an evangelical and saving Light and grace in all.”

Isaac Pennington said, “There is that near you which will guide you; Oh wait for it, and be sure ye keep to it.”

The inner light teaching is said to be based on John 1:9 — “That was the true Light, which lighteth every man that cometh into the world.” Yet this verse does not say that there is a divine light in every man. It merely says that Christ gives light to every man. The epistle of Romans tells us more about this. There is the light of creation (Romans 1:20), the light of conscience (Romans 2:14-16), and the light of the Scripture (Romans 3:2). When men respond to the light that they have, they are given more light (Acts 17:26-27).

Because of the fall, man’s heart is darkened and foolish (Rom. 1:21; Eph. 4:18).

The inner light teaching was exalted above reliance on the Bible. Martin Meeker says, “… the early Quakers’ reliance on the Bible as a source of spiritual knowledge and inspiration was secondary to their belief in the Inner Light as the primary path to salvation and communication with God” (The Doctrine of the Inner Light).

George Fox would say to his listeners:

“You will say, Christ saith this and the Apostles say this, but what canst thou say? Art thou a child of Light and hast thou walked in the Light, and what thou speakest, is it inwardly from God?”

Fox claimed that he received the doctrine of the inner light without help from the Scriptures (The Journal of George Fox, revised by John Nickalls, 1952, pp. 33-35).

This is an unscriptural and very dangerous position that opens the door for every sort of heresy. The Scripture is able to make the man of God perfect; obviously, then, nothing more is needed (2 Timothy 3:16-17).

The early Quakers misinterpreted 2 Corinthians 3:6, claiming that the “letter” referred to the Scripture in general.

“Along these lines, we might note that early Quakers tended to give an expansive reading of 2 Cor. 3:6, which states that God has made us ‘ministers of a new covenant, not of letter but of spirit; for the letter kills, but the Spirit gives life.’ This verse, if ‘letter’ is taken to mean ‘Scripture,’ obviously places strong limits on the use of Scripture while extending preference to Spirit, at the very least. One thus is not surprised that it is a favorite of early Quakers, appearing as an allusion in the postscript of the Letter from the Elders of Balby, cherished by many contemporary Friends” (Stephen Angell, “Opening the Scriptures, Then and Now,” QUEST, Fall-Winter 2007-2008).

If the “letter” of 2 Corinthians 3:6 refers to the Scripture in general, it would mean that Paul was exalting “the Spirit” above the Scripture. It would mean that the Scripture is not the sole authority for faith and practice, but it is only one authority and that men are free to follow their inner lights.

This is a gross misinterpretation of the passage. In truth, 2 Corinthians 3 contrasts the Law of Moses with the Gospel of Grace, the Old Covenant with the New.

2 Corinthians 3:7 leaves no doubt about this, which tells us that the “letter” that killeth is “the ministration of death, written and engraven in stones.” That refers, of course, to the Law of Moses given on Mt. Sinai. It was a covenant of death because it requires of fallen sinners what they cannot perform, which is perfect holiness. It was not given to provide a way of salvation but to show men their sinful, lost condition (Romans 3:19-20).

To interpret the “letter” of 2 Corinthians 3:6 as a reference to the Scripture in general also contradicts the fact that verse 11 says the “letter” has been “done away.” Obviously the Scripture has not been done away with, but the Law of Moses has. Its purpose was to act as a “schoolmaster” to lead men to Christ and once it performs that glorious function its work is finished (Galatians 3:24-25).

It is easy to see how the Quaker philosophy paved the way for Foster to accept Catholic mysticism. It did this by its emphasis on an “inner light” and its tendency not to judge things in an exacting manner with the Bible.

Other Quakers have followed the same path, and some, like Mary Conrow Coelho, have followed it all the way to the New Age. Conrow believes in evolution, the oneness of the universe, and the unity of man with God, and she traces her New Age mysticism to deep third generation Quaker roots and its inner light teaching:

“The adults in our Quaker community spoke often of the Inner Light, the seed of God, the indwelling Christ. [Thomas Kelly] said, ‘It is a Light within, a dynamic center, a creative Life that presses to birth within us’” (“Of Leadings and the Inner Light: Quakerism and the New Cosmology,” http://www.thegreatstory.org/QuakerMetarelig.html).

(Richard Foster quotes Thomas Kelly favorably and frequently in his books, and the Renovarè Spiritual Formation Bible quotes Kelly as saying: “Deep within us all there is an amazing inner sanctuary of the soul, a holy place, a Divine Center.”)

From its inception Quakerism was a heretical movement that downplayed the Bible and exalted personal revelation, and Foster is a product of that heresy even though he is on the “evangelical” side of Quakerism.

In this light it is not surprising to find him promoting Roman Catholic mystics who exalted their tradition and mystical revelations above the Scripture.

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(revised 09/11/14)

I am proud to have been brought up in the born again, separatist fundamentalist, Wesleyan Holiness tradition, in the only Quaker Yearly Meeting which (to my knowledge) has ever condemned George Fox’s “Inner Light” teaching. Namely, Ohio Yearly Meeting (OYM) (Gurneyite), in 1877-1879.

Yet, today, many in the OYM (now called the Evangelical Friends Church-Eastern Region aka EFC-ER) and apparently consider this a non-issue. Plus,  more and more churches in the EFC-ER are drifting away from Wesleyan Holiness teachings and entertaining Postmodern aka Emerging/Emergent views. But I digress – in this blog I am focusing on the issue of George Fox’s “Inner Light”.

For all intents and purposes, all non-evangelical Quaker denominations today have one teaching in common: George Fox’s mystic, heretical teaching of “the Inner Light.” (Forms of this teaching actually existed before George Fox – more on this in another blog).

The “Inner Light” means different things to different Quaker denominations. Some individuals in the Evangelical Friends Church International aka EFCI (of which the EFC-ER is a part) seem to be “pulling one over” on the remaining born again, biblically sound Evangelical Friends by saying “the Inner Light is the indwelling Holy Spirit.”  But taken to its logical conclusion, this is like comparing apples with oranges. The Holy Spirit does not dwell in every human being. The Holy Spirit does not reside in unregenerate individuals. Therefore the Holy Spirit cannot be “the Inner Light”, “the light of Christ in every man” that George Fox taught.

There are many aspects of the “Inner Light” teaching I could discuss, but I will only cover one aspect here. Non-evangelical Quakers who strongly hold to the “Inner Light” teaching reject the teaching of Jesus as our Saviour, redeeming us through “The Blood and The Cross” (as per John Chapter 3).

For example, I stumbled across a pertinent YouTube video while Googling for videos on Quakers. The congregation seems to be entertained by the singer, yet I found the following excerpt from the lyrics to be almost blasphemous (click here to view all the lyrics):

I’m not a Christian but I’m a Quaker
I’ve got Christ’s inner light but he’s not my savior…
Now I’m a liberal Friend
That means F-G-C… [Friends General Conference]
[emphasis mine][The above phrases are sung not once, but three times during the song – shocking.]

A member of the FGC maintaining he is not a Christian, but a Quaker? I guess this shouldn’t surprise me – there are also Universalist Quakers, nontheist (atheist) Quakers, and Quakers of many other heretical stripes.

And as mentioned previously, all non-evangelical Quakers today seem to believe in some form of “Inner Light” teaching. Question: do Convergent Friends hope to unite all these types of Quakers with evangelical (EFCI) Quakers? If so, we are truly headed towards a “Unitarian Universalist” Quakerism.

Having grown up in what is now the EFCI, I know that most Evangelical Friends/Quakers consider the “Inner Light” teaching a minor part of their heritage – if they know of the “Inner Light” teaching at all. This is not true of non-evangelical Quakers.

Check out the following excerpts, from an article on the Religious Society of Friends (Quaker) at Religion Resources Online.org. I have emphasized certain points by bolding and [bracketing]:

The theological beliefs of different Yearly Meetings vary considerably, ranging from evangelical Christianity to universalist and new thought beliefs. Some Yearly Meetings (especially those in parts of the US and Africa affiliated to Friends United Meeting) consider Christ their teacher and Lord. Other yearly meetings (especially those in parts of the US, Asia and Central America which are affiliated to Evangelical Friends Church International) regard Christ as their Lord and savior. Other yearly meetings, especially those in parts of the US which are affiliated to the wider fellowship of conservative Friends, trust in the immediate guidance of an inward Christ [the Inner Light]. There is often a large variety of theological belief in some other yearly meetings (often termed liberal yearly meetings such as those in parts of the US affiliated to Friends General Conference, many yearly meetings in Europe and Australia/New Zealand and the Beanite yearly meetings in western United States), with meetings often having a large proportion of liberal Christians and universalist Christians some of whom trust in the guidance of an inward Christ or inner light, with some non-theists, agnostics, and, as well as some who are also members of other religions, although even amongst liberal yearly meetings this is controversial. Common ideas among members of these liberal Yearly Meetings include a belief of “that of God in everyone”, and shared values (such as to peace, equality and simplicity).

The predominant theological beliefs of different Yearly Meetings do not tally exactly with the style of service, but there is often some co-relation, with many Yearly Meetings that hold programmed worship having more evangelical theological beliefs, and those with unprogrammed worship tending to have more liberal theological beliefs.

Modern Friends, particularly those in the liberal Yearly Meetingss, often express their beliefs in many ways, including the attitude of trying to see or appeal to “[the light] of God in everyone”; finding and relating to “the Inner light”, “the inward Christ”, or “the spirit of Christ within.” Early Friends more often used terms such as “Truth”, “the Seed”, and “the Pure Principle”, from the idea that each person would be transformed as Christ formed and grew in them. The intention to “see the light” or see “that of God in everyone” is an effort in Quakers to cast aside more superficial differences and focus on the good that they believe all people have in common.

Unlike other Christian denominations, some branches of Quakerism completely reject all forms of religious symbolism and outward sacraments, such as baptism or celebrating the Eucharist. [Many groups of] Quakers also believe in continuing revelation, with the idea that God speaks directly to any person, without the need for any middle-man. For this reason, many deny the idea of priests or holy people, but believe in the priesthood of all believers, and reject the doctrine of sola scriptura. The idea of an inner light (or inward light) of Christ is important to many Quakers: the idea that there is that of God within everyone, guiding them through their lives.

I know, I know, the above is confusing. I hope to list each Quaker denomination, with a doctrinal statement from each denomination regarding the Inner Light and salvation.

Question: why does the EFCI, which claims to believe in salvation through Christ, insist on  associating with non-evangelical, non-believing, “Inner Light”-based Quaker denominations under the umbrella of the FWCC?

The Bible warns us to not associate with unbelievers; the EFCI needs to heed this warning:

14) Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?  15) And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16) And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.  17) Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.  18) And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (II Cor. 6:14-18, KJV)[emphasis mine]

I find it very interesting that EFCI’s Richard Foster and his mentor Dallas Willard, so knowledgable of Quaker theology and the heretical Inner Light teaching,  pioneered the Spiritual Formation movement. As it turns out, there are many similarities between the Inner Light teaching and Spiritual Formation teachings. And it is no coincidence that Foster and Willard viewed George Fox as a great man with great teachings. What an abomination! I hope to discuss these similarities more in other blogs. For now, here are some links for further research:

1) http://apprising.org/2006/09/28/richard-foster-and-quaker-inner-light/

2) http://apprising.org/2008/08/25/contemplating-the-inner-light-of-the-quakers/

3) http://apprising.org/2008/08/25/contemplating-the-inner-light-of-the-quakers-pt-2/

4) http://apprising.org/2008/10/22/richard-foster-and-quaker-beliefs/

5) http://apprising.org/2008/11/07/quaker-mystic-richard-foster-circumnavigate-inconsistencies-in-the-bible/

6) http://www.lighthousetrailsresearch.com/blog/?p=4659

7) Excerpts from a book by David Cloud. The first section deals with Richard Foster, the Inner Light, and Quakers:
http://dtbrents.wordpress.com/2008/10/22/contemplative-mysticism-a-powerful-ecumenical-bond/

8) The following article discusses heretical aspects of Quakerism, including the Inner Light teaching. I searched for the word “Quaker” in the article and came up with 134 hits:

Click to access from-mysticism-to-the-gospel3.pdf

I also found the article here: http://www.scribd.com/doc/48067967/From-Mysticism-to-the-Gospel-Paul-Dan

9) http://www.danielrevelationbiblestudies.com/020420063.htm

10) The following article has various references to Quakers:
http://www.bible-doctrine.org/Renovare_Analysis.htm

11) This is a expose of Willow Creek Church’s involvement in Spiritual Formation. It makes numerous references to Quakers:
http://www.cephas-library.com/renovare_willow_creek.html

12) Now this is scary – an excerpt from a FUM Quaker article (non-evangelical):
During the month of May [2006], The Renovare Spiritual Formation Bible appeared in bookstores…  For Friends, it was a great month; for the first time a study Bible was released that reflected Quaker theology.“There is a great deal of Quaker thinking in this Bible,” stated Richard Foster, Editor. “One of the great gifts Quakerism has is that its greatest treasures are focal and very foundational Quaker insights are found in the pages of this Bible.” [The article goes on to discuss other Quaker involvement with this so-called bible.]
Source: http://www.fum.org/QL/issues/0506/foster.htm

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