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Posts Tagged ‘Tony Campolo’

(revised 02/04/14)

In this blog I wrote about how Emerging/Emergent heretic Tony Campolo spoke at EFCI’s Malone University 09/28/12. I am shocked by Malone University’s affinity (and the EFCI’s affinity) in recent years for heretics such as Campolo.

I have also been trying to keep up with goings-on in the Nazarene denomination and other Wesleyan Holiness denominations. Following is a blog originally posted here by my friend Manny Silva (reformednazarene), regarding Campolo’s visit to Southern Nazarene University. This blog is excellent, in that Manny provides a summary of Campolo’s heresies. He also provides a list of additional links about Campolo, following the blog.

False Teacher Campolo To Speak At Southern Nazarene University

Posted on November 15, 2012 by reformednazarene

The Nazarene denomination’s fascination with Tony Campolo, especially as a guest speaker at the universities, is astounding.  The latest venue he is scheduled at in the near future is Southern Nazarene University, where he is slated to speak on Feb. 14, 2013.  I am sending this to the president of Southern Nazarene University, and I hope that he will agree with those of us who are fully aware of the falsehoods in Tony Campolo’s ideology, which do not lineup at all with Nazarene teaching, and more importantly, with Biblical teaching and doctrine.  The right thing to do would then be to withdraw the invitation for Campolo, with the exception that they would at least provide a forum where he can be debated in front of the university students. I know several Nazarenes (myself included) who would, in a heartbeat, be willing to debate Dr. Campolo on the merits of his belief system, which I will highlight in a moment.  After all, is not the university the best place for a vigorous debate between opposing principles, where students can listen and make up their minds?  It would serve everyone well to see if Dr. Campolo’s beliefs stand up to the light of Scripture.

In previous posts, I have documented his promotion of pagan Celtic “Christianity” and its “thin places”.  In his speaking engagement at Eastern Nazarene College, he blatantly promoted “thin places” and contemplative spirituality, with Nazarene pastors in attendance at the chapel service, and not a word of protest as far as I know.  And I’m not surprised, as not one pastor in my New England area who happens to be on my email list has ever commented back to me about any concern about Tony Campolo.  One would think that they would want to correct any erroneous assessments of Tony Campolo, including the fact I have called him out as a false teacher.  I have not heard a word either supporting Tony Campolo, or condemning his false teachings.

I have had one university leader, Dr. Karl Leth of Olivet Nazarene University, respond to me and try to defend the welcoming of Dr. Campolo to their campus.  His defense failed the biblical test, although I do respect the fact that he was willing to try.

It truly is sad how bad things are getting in all our Nazarene universities.  It truly is sad how are General Superintendents have done nothing in the last four years since they started getting warnings from me and many others.  If they have been doing something to stop the onslaught of false teachings, I would love to know what it is.  And it certainly has not been made know publicly, which would be the proper thing to do, so there will know where they stand.  But no, continued silence from these leaders, who according to the church manual, are charged with the responsibility of interpreting church doctrine.

Below are just some examples of the heretical views of Tony Campolo.  Judge for yourself.  I am sending this to the General Superintendents again for their review and comment as to whether Tony Campolo reflects the values of the Church of the Nazarene.  It must be pointed out again that Dr. Campolo is never openly challenged in front of the students, who sit passively as he indoctrinates many of them with his false teachings.

SOME OF TONY CAMPOLO’S HERETICAL BELIEFS:

His ecumenicalism, and belief that you don’t even have to know you are saved, or astoundingly, that you even have to be a Christian to have “Jesus in you”.  He also places Islam on the same equal footing as Christianity.

“I’m not convinced that Jesus only lives in Christians.”  (Charlie Rose show on January 24, 1997)

“Beyond these models of reconciliation, a theology of mysticism provides some hope for common ground between Christianity and Islam. Both religions have within their histories examples of ecstatic union with God, which seem at odds with their own spiritual traditions but have much in common with each other.”  (Page 149, Speaking My Mind)

“I am saying that there is no salvation apart from Jesus; that’s my evangelical mindset. However, I am not convinced that Jesus only lives in Christians”  (National Liberty Journal, 8/99)

“…what can I say to an Islamic brother who has fed the hungry, and clothed the naked? You say, “But he hasn’t a personal relationship with Christ.” I would argue with that. And I would say from a Christian perspective, in as much as you did it to the least of these you did it unto Christ. You did have a personal relationship with Christ, you just didn’t know it.” (EVANGELICALS AND INTERFAITH COOPERATION, An Interview by Shane Claiborne)

“Jesus is the only Savior, but not everybody who is being saved by Him is aware that He is the one who is doing the saving”  (EP News Service, Oct. 4, 1985)

“What I am trying to say is that Jesus who incarnated God 2,000 years ago is mystically present and waiting to be discovered in EVERY person you and I encounter”  (A Reasonable Faith” 1983 page 171)

His Promotion of Contemplative Prayer (Mysticism)

His fascination with mysticism and heretics such as Ignatius of Loyola, who was a leader in the Counter-Reformation.  Here, he mentions Loyola as an important source of help for him.  Campolo apparently forgets the fact that Ignatius was in charge of the brutal group called the Jesuits, also known as the pope’s shock troops, who persecuted Christians who dared to defy the Roman Catholic teachings.  Yet, he calls Ignatius a saint!

“Counter-Reformation saints like Ignatius of Loyola have become important sources of help as I have begun to learn from them modes of contemplative prayer. I practice what is known as “centering prayer,” in which a sacred word is repeated as a way to be in God’s presence.”   (“Mystical Encounters for Christians”)

His Promotion of Mindless Repetitive Prayer and Pagan Celtic Spirituality

“I’ve got to push everything out of mind save the name of Jesus. I say His name over and over again, for as long as fifteen minutes, until I find my soul suspended in what the ancient Celtic Christians called a “thin place”–a state where the boundary between heaven and earth, divine and human, dissolves. You could say that I use the name of Jesus as my koan.”  (Mystical Encounters for Christians)

* It is also interesting that Nazarene Theological Seminary’s Doug Hardy is teaching the pagan Celtic Spirituality to future Nazarene pastors.  This is an abomination, frankly, along with the emergent ideology and other contemplative spirituality they are teaching.  The seminary is preparing our future false pastors for Nazarene churches across the globe right now.

His “Feminization” Of Jesus In the Following Statement

“There is a feminine side of God. I always knew this … It is this feminine side of God I find in Jesus that makes me want to sing duets with Him … Not only do I love the feminine is Jesus, but the more I know Jesus, the more I realize that Jesus loves the feminine in me. Until I accept the feminine in my humanness, there will be a part of me that cannot receive the Lord’s love. … There is that feminine side of me that must be recovered and strengthened if I am to be like Christ … And until I feel the feminine in Jesus, there is a part of Him which I cannot identify.”(Carpe Diem: Seize the Day”, 1994, pages 85-88)

His Lack of Understanding Of Scripture regarding Homosexuality

“On the other hand, we are hard-pressed to find any biblical basis for condemning deep love commitments between homosexual Christians, as long as those commitments are not expressed in sexual intercourse.”  (20 Hot Potatoes Christians Are Afraid To Touch”, page 117)

Dr. Campolo also believes in evolution; does not believe that the Bible is inerrantly inspired; believes that man has an inner divinity; believes non-Christians might go to heaven; believes that homosexuals are “born that way”, and that it is not a “volitional” issue.

So this man continues to get invited to our Christian schools to indoctrinate our students with all sorts of heresies.  Discernment was thrown out a long time ago by our leaders.

Related Articles:

Beware Tony Campolo:  http://www.wayoflife.org/database/campolo.html

http://reformednazarene.wordpress.com/2011/09/08/olivet-nazarene-lets-false-teacher-campolo-speak-in-chapel/

http://reformednazarene.wordpress.com/2011/02/01/symptoms-of-a-great-apostasy-in-our-christian-schools-and-seminaries/

http://reformednazarene.wordpress.com/2010/11/03/tony-campolos-thin-places-occultic-christianity/

http://reformednazarene.wordpress.com/2010/10/31/false-prophet-tony-campolo-promotes-doctrines-of-demons-to-enc-students/

http://reformednazarene.wordpress.com/2010/10/21/profiles-in-apostasy-tony-campolo/

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Update 11/07/12: Malone University still publicizes itself as a born again Christian school. Yet today I noticed Malone’s library has a display of 13 books by Emergent heretic Tony Campolo. Why? Read on.
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On 10/28/12 The Repository ran an article by Denise Sautters entitled “King era begins at Malone.” Towards the end of the article, I was struck by a comment from Dr. David King, being inaugurated 10/28/12 as Malone’s 13th president (1). (The latter part of this press release explains the presidential search process by Malone’s Board of Trustees; the press release does not mention how many of the Trustees were on the search committee.) Dr. King states:

“… [having time at a university before one’s inauguration] gives the president time to … develop a vision for the university.”

With all due respect, how biblically sound is Dr. King’s vision for Malone University? (2) Does it match the original vision of J. Walter Malone, the university’s founder? Based on his first year at Malone (prior to his inauguration), my impression is that Dr. King (along with a number of other presidents, faculty and staff) is taking Malone down a theological path far different from that envisioned by J. Walter Malone. I truly believe that J. Walter Malone’s dream for a born again, separatist Fundamentalist, Wesleyan Holiness, Evangelical Friends theological legacy is very close to being lost. (In addition, various heresies are entering the EFC-ER through routes other than Malone University.) How tragic!

Question: Emergent heretic Tony Campolo spoke at Malone University 09/28/12. Does this provide clues to new president Dr. King’s “vision for the university”? Read on…
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Tony Campolo Like many discerning Christians (especially “fundies”/fundamentalists), I was shocked and angered by Charita Goshay’s prominent article favoring Emergent heretic Tony Campolo in The Repository Saturday 09/29/12. Her article summarized Campolo’s speech to Malone University students 09/28/12. (Malone University is an Evangelical Friends/EFCI school; Tony Campolo taught at new Malone president David King’s former school – Eastern University.)

“Church articles” are usually hidden away on the inside pages of The Repository‘s Section B each Saturday, on the so called “Faith and Values” pages. Yet Ms. Goshay’s article was prominently displayed on the front page of Section B (along with a blurb on the newspaper’s front page pointing readers to the article about Campolo). Apparently Ms. Goshay (and/or The Repository) knows that Campolo is a popular speaker. I am very disappointed – and angry – that Goshay did not write a more objective article, pointing out Campolo’s heresies and including statements from opponents.

Another problem – for me Goshay’s article raises more questions than it answers. For starters:

1) Was this event publicized beforehand, or was it an “inside event” only publicized to Malone students and parents? If  Campolo’s speech was not publicized on a wider scale, why wasn’t it?

I did find this description of the event here, in the Schedule for Parents’ Weekend:

2-3 p.m. [Fri. 09/28/12] –  Tony Campolo Speaking, Johnson Center Sanctuary. Dr. Campolo is a speaker, author, sociologist, and pastor. Over his many years of Christian service, Tony has boldly challenged millions of people all over the world to respond to God’s boundless love by combining personal discipleship, evangelism, and social justice. He will speak and then take time for questions from our students.

Note Malone’s positive description of Campolo. They could have said something like “this controversial Emergent leader is coming to Malone to debate his liberal views with Malone’s Professor so-and-so” (ala Brian McLaren’s debate at Malone). Yet Malone did not say this with Campolo.

2) Goshay’s article consists almost entirely of “born again Christianese” quotes from Campolo. Yet Campolo is an extremely heretical Emergent, on par with Brian McLaren, Leonard Sweet, etc. Did Goshay leave out Campolo’s mainline/liberal/Emergent statements, or was Campolo’s entire speech “born again Christianese”?

4) Is Campolo’s entire speech (or a transcript of it) available online?

5) Did any Malone students protest Campolo’s coming to speak? (If so I’d like to meet them – we have a kindred spirit.)

6) In Campolo’s Q&A session, were opponents allowed to voice their  concerns about his heresies?

7) What individual(s) invited Campolo to come speak at Malone? Did the individual(s) not know that Campolo had a theological stance (heretical Emergent teachings) incompatible with what Malone has claimed to believe at least in the past? (For example, Campolo’s favoring the LGBT movement – an issue Malone has claimed it opposes.) Malone does seem to be changing in various ways – I’m not sure what specific individuals are pushing this change. (Check out their current Mission and Foundational Principles, for example.)

8) David King was recently hired as Malone University President. King was previously an employee of Eastern University, where the heretical Campolo taught for ten years. (In fact, the graduate department at Eastern University is named after Campolo.) Did King’s coming to Malone have anything to do with Campolo coming to speak?  Or was that just a coincidence? (And how about Betsy Morgan, professor emerita of English at EU, coming to speak at Dr. King’s Inaugural Symposium – was that also just a coincidence?)

Campolo Emergent and heretical

Just how Emergent/heretical is Tony Campolo? Here’s a clue: Campolo is an ordained minister in the mainline/liberal American Baptist Churches USA denomination. Note this description of the denomination, found here:

Generally considered more liberal than the Southern Baptist Convention, the American Baptist Churches in the U.S.A. is a member of the National Council of Churches of Christ in the U.S.A. and of the World Council of Churches. It has taken an active part in ecumenical affairs and has worked for closer union among the various Baptist groups.

In 1998 the denomination adopted an “American Baptist Identity Statement” that sought to summarize the Christian faith representative of American Baptists. This was amended in 2005 to include a statement about homosexuality…

“Fundies” have a right to be critical of Campolo. In his book Letters to a Young Evangelical (2006), Campolo devotes Chapter 9 to describing and criticizing Fundamentalists. The chapter is entitled “Being Rescued from Fundamentalism”; the entire chapter is viewable online. Malone University was strongly separatist fundamentalist Wesleyan Holiness between approx. 1892-1942. Any Malone alumnus who loves Evangelical Friends of this time period should be offended by Campolo’s criticisms of fundamentalism.

For those who are still not convinced that Campolo is extremely heretical, consider these quotes from Campolo (click here for another blog of mine dealing with Campolo and other Emergents):

“Going to heaven is like going to Philadelphia… There are many ways…It doesn’t make any difference how we go there. We all end up in the same place.” 1a

“On the other hand, we are hard-pressed to find any biblical basis for condemning deep love commitments between homosexual Christians as long as those commitments are not expressed in sexual intercourse.” 1b

“But the overwhelming population of the gay community that love Jesus, that go to church, that are deeply committed in spiritual things, try to change and can’t change…” 1c

“…we want to see God at work converting society, converting the systems, so that there aren’t the racist overtones, the economic injustices, the polluting of the atmosphere.” 1d

“I learn about Jesus from other religions. They speak to me about Christ, as well.”1e

“I’m not convinced that Jesus only lives in Christians.” 1f

1a CarpeDiem: Seize the Day, 1994 page 85;
1b “20 Hot Potatoes Christians Are Afraid To Touch” page 117;
1c Beliefnet.com/faith/Christianity 08/2004;
1d MSNBC 2008 interview;
1e MSNBC 2008 interview;
1f Charlie Rose show 1/24/97

(Tony Campolo is an author, professor of Sociology at Eastern College, former spiritual counselor to President Bill Clinton, and a leader of the movement called “Red Letter Christians”.)

Campolo’s lack of adherence to Eastern University’s Doctrinal Statement

(Click here for the Doctrinal Statement and ending Sections; to me the Doctrinal Statement sounds biblically sound for the most part – even if many Eastern University employees do not truly follow it)

Note the following two sections below. David King and Tony Campolo had to sign Eastern University’s Doctrinal Statement annually. I don’t know much about King, but it is obvious from Campolo’s writings that Campolo (like many employees of the liberal Eastern University I’m sure) does not hold the born again Christian beliefs stated in the Doctrinal Statement. Yet Campolo taught at Eastern University for ten years; they even honored him by naming their graduate college after him.

Apparently signing the Doctrinal Statement is like taking an oath in court (“I promise to tell the truth… so help me God”), or like making a wedding vow (“I promise to love you… till death do us part”). Signing Eastern University’s Doctrinal Statement annually seems to mean nothing to many employees there. I believe signing a Doctrinal Statement such as this, when you do not truly believe it, is a very serious offense against the Lord.

[In the excerpts below, I have emphasized certain points by bolding.]

SECTION II

Every member of the Board of Trustees, every administrative officer of the Institution, professor, teacher, and instructor shall annually subscribe over his or her signature to the Doctrinal Statement, excepting only that a non-Baptist individual occupying any of the foregoing positions shall not be required to subscribe to that part of the Doctrinal Statement regarding the mode of water baptism.

SECTION III

Whenever a member of the Board of Trustees, administrative officer, professor, teacher or instructor is not in complete accord with the foregoing Doctrinal Statement, he or she shall forthwith withdraw from all connections with the University, and his or her failure to do so shall constitute grounds for immediate removal from such positions by the Trustees.

ENDNOTES

(1) Malone’s 13 presidents are:
1) J. Walter Malone (1892-1918)
2) Edgar Wollam (1918-1921)
3) C.W. Butler (1921-1936)
4) Worthy A. Spring (1936-1948)
5) G. Arnold Hodgin (1948-1951)
6) Byron L. Osborne (1951-1960)
7) Everett L. Cattell (1960-1972)
8) Lon Randall (1972-1981)
9) Gordon R. Werkema (1981-1988)
10) Arthur Self (1988-____)
11) Ron Johnson (____-____)
12)  Gary W. Streit (_____-2010)
12a) Provost Will Friesen, Ph.D., Interim (2010-2012)
13) Dr. David King, (2012-     )

Sources: #1-7: Ohio Yearly Meeting Quaker Sesqui-centennial Commemorative publication, 1962, p.  43
#8,9: EFC-ER 175th Anniversary Commemorative publication, 1987, p. 32
#9:  Founded by Friends: The Quaker Heritage of Fifteen American Colleges and Universities, by John William Oliver, Charles L. Cherry, Caroline L. Cherry, 1970. p. 215 (viewable online)
#10,11: personal conversations with Malone associates
#12,12a: Malone University Welcomes 13th President: David King

(2) Another clue concerning Dr. King’s vision for Malone – and Malone’s vision for itself – is given here:

According to Board Chair Steven Steer, “Dr. King’s depth and breadth of experience seem to have converged with Malone’s vision for the future in a divine appointment.” King says it was Malone’s foundational principals that speak to the integration of faith, learning, and experiential activism that ultimately drew him to the University. Those words resonated within him, and it has not taken him long to embrace the University’s mission as his own.

Frankly, this sounds rather ambiguous to me. To get more specific, it seems to me Malone and Dr. King are pushing the envelope of contemplative spirituality (ala Richard Foster) and the Emerging/Emergent movement.

FOR FURTHER READING

I will be compiling a list of discernment articles about Tony Campolo’s heresies and providing the links here. For starters:

Apprising Ministries – various discernment blogs about Campolo

Let Us Reason Ministries – various articles about Campolo

Lighthouse Trails – article about Campolo

Manny Silva – various  discernment blogs about Campolo

A list of Google hits – articles about Campolo’s endorsement of occultish, contemplative centering prayer (click here for a discernment article exposing centering prayer)

Eastern University’s ringing endorsement of their Emergent darling Tony Campolo

2007: Mennonite Emergent Conversation (with representatives mostly from the liberal Mennonite Church USA denomination) held at Eastern University

2008: Campolo’s stint as featured speaker at 2008 Yearly Meeting of NWYM (the most liberal/Emergent Region of the Evangelical Friends denomination)

2012: Eastern University receives a grant to study occultish contemplative labyrinth prayer

The Repository‘s article mentions that Campolo has written 39 books. I am looking for a complete list of his writings (hopefully with content viewable online). (Admittedly, Campolo is a very readable writer; his books explain heretical Emergent teachings in laymen’s terms.)

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