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Archive for the ‘Thomas Merton’ Category

In other blogs, I have written about Spiritual Formation pioneer Richard Foster and his background in the EFCI (Evangelical Friends Church International) denomination.

Discernment writer Ken Silva provides this additional info, regarding Richard Foster and Quaker founder George Fox. (Click here for the entire text of Silva’s expose.) Note: I have inserted some comments in [brackets].

… now that the Devil has established his “deep ecumenical” beachhead of CMS through his ECoD within our Lord’s Church they just needed to find themselves a leader who also happens to be an ecumenical contemplative. Ah, this brings us to the Guru of Contemplative Spirituality Richard Foster. Foster, who is a member of the Religious Society of Friends, aka the Quakers, [actually Foster belonged to the Evangelical Friends denomination as I mentioned above; why Foster did not join with “Inner Light-based” Hicksite Friends or the  liberal Friends General Conference is puzzling – unless Foster purposely remained among evangelicals to lead evangelicals astray]  is even touted by the Purpose Driven Pope Rick Warren as a leader within the evangelical church itself as I showed you in Rick Warren Guilty For Endorsing The Cult Of Guru Richard Foster And His Reimagined Gnostic Mysticism.

You may recall one of my previous articles on Foster called Who Is Richard Foster? In it I clearly show that the Quakers are as ecumenical a bunch as can possibly be found, and I further point out that mysticism is a key component of their worship. I’d add apostate as well, but I for one, am not so sure that the Quakers were ever actually in the faith to begin with.  [Perhaps Ken Silva is not aware that Ohio Yearly Meeting (Gurneyite), which eventually joined the EFCI, was biblically sound between approx. 1854-1965; in fact, in 1877 and 1879 they condemned George Fox’s Inner Light teaching.] So for our purposes here let me just share a couple of interesting highlights from an entry of the Society of Friends (Quakers) in Harper’s Encyclopedia of Mystical & Paranormal Experience (HEMPE).

I also happen to find it interesting that this particular book is published by HarperSanfrancisco who just happens to publish Richard Foster. HEMPE informs us that the Quakers were “founded about 1650 in England by George Fox.” And that the:

Religious Society of Friends, or Quakers, as it is commonly called, stresses a personal, almost mystical knowledge of God and the workings of the Lord’sinner lightwithin all people… At about age twenty, George Fox,…began suffering religious misgivings and spiritual longings. He consulted with various Anglican and Puritan ministers and priests, but they dismissed him as slightly deranged. Fox felt entirely alone until 1647, when at the age of twenty-three he heard a voice saying, “There is one, even Christ Jesus, that can speak to thy condition” (556, emphasis mine).

This is exactly where George Fox and the Quakers who would follow him jumped track because HEMPE goes on to inform us that “[i]mmediately after, Fox received the first of four insights.” It is so-called insight number four that most concerns this work as we are told:

Fox’s fourth insight was that faith is based solely on firsthand knowledge of Christ as living, personal reality, not on logic, reasoning, historical reporting, or even Scripture. This empirical proof came to be called the Quaker Way: the idea that worshippers need not consult preachers or the Bible to receive knowledge of the Holy Spirit – the so-calledinner light of Christpresent in every human heart (ibid., emphasis added).

Here we have the agreement in Fox’s theology with classic Gnostic mysticism. Gnostics also taught that there was an inner light in man which they referred to as “a divine spark within” every human being. I cover this fallacy further in Understanding the New Spirituality: God Indwells Mankind. If this isn’t bad enough it now gets worse as HEMPE points out that in 1652 Fox “prayed at a place called Pendle Hill” and then “he received a vision explaining his mission to show Christ in the Present Tense as a personal Being.” Following this vision “Fox met with a group of Seekers who, overcome with his message, converted” (ibid.). And yikes, based on all the negative response at the original Slice of Laodicea website to one of my previous—and quite Biblically sound missives—Take Off The Gloves, I would shudder to think what might have happened to Fox if he had been around today.

Enter The Ecumenical Quaker Swami Richard Foster

Seriously however, this previous information is critical for you to understand the highly ecumenical theological background from which Richard Foster himself comes emerging…

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(revised 01/30/15)

I stumbled across the folllowing blog which addresses a number of issues I have written about. Namely, Quaker George Fox’s “Inner Light” heresy, universalism, Spiritual Formation, the Renovare Spiritual Formation Study Bible, etc.

I am providing excerpts from the blog below. Click here [broken link] for the entire original text of this blog. As of 01/30/15  I found this blogsite run by Tom Lessing, but could not find his 2009 article presented below. I am emphasizing certain points by bolding, and inserting comments in [brackets]. I have also corrected the grammar in a few places to make the excerpts more readable.

The Unholiness of the Renovaré Brotherhood’s “Holiness”

Posted by Tom Lessing on July 9, 2009

Adherents to the Emergent Church have an uncanny ability to tell their congregants what to do without explaining what they really have in mind. They have the knack to use biblical terminology very skillfully and expertly but often fail to elucidate the biblical meaning of the words they hit to and fro like a little ping-pong ball. “Holiness” is one of these words. I encountered this again in one of Stephan Joubert’s regular contributions on e-church under the title “No Steroids for Holiness.”Although it may be a very clever post-modernish title it wreaks of heresy from the very outset, especially when one takes into account who it was who coined the witty little maxim. But allow me to use Stephan’s own words:

You can’t cheat your way to holiness. Or can you? Presently, I am at the Renovare Conference in San Antonio, Texas where the theme is “The Jesus Way.” Yesterday evening I listened to one of my spiritual heroes, Eugene Peterson. In his fine presentation he stressed that there are no spiritual steroids for holiness. You have to live a holy life, one day at a time (emphasis added).

Have you noticed the little ink spots in Stephan’s declaration of holiness?

[The Spiritual Formation definition of  “holiness” is quite different from the born again, biblical Christian definition. For those in Spiritual Formation, “holiness” basically means proficiency in practicing the spiritual disciplines, particularly occultish contemplative prayer/contemplative spirituality. And one usually learns these contemplative techniques from a Spiritual Director who sympathizes with Catholicism in some way. The Spiritual Director, in my mind, acts as sort of a “guru”, a “master teacher”, an “expert” in Spiritual Formation.

Conversely, for the born again, biblically sound Christian, “holiness” means “personal holiness” – obeying the commandments of God’s Word the Bible (the 66 books of the Canon), dying to sin, living for Christ in purity, etc. One passage that describes this is Romans 12:1-2:1) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”]

What is Renovare?

Here are a few facts about “Renovaré”:

Renovaré is a movement within the Emergent church that was started in 1988 by Richard Foster, a Quaker theologian. [Although Foster has been  an Evangelical Friend, preaching and teaching in the EFCI, his writings betray him as a nonchristian with positions akin to  those of nonchristian, non-evangelical Quaker denominations.] The [nonchristian, non-evangelical] Quakers’ theology is based on the belief that everyone (believers and unbelievers) have an “inner light” which can lead them to truth while they wait and listen to its subjective leading, particularly with the assistance of contemplative practices such as “the silence” and “centering prayer.” Paul Lacout, in Quaker Faith and Practice, described a “silence which is active” causing the Inner Light to “glow.” Their complete reliance on the leading of the inner light has just about ousted the objectivity of God’s Word and its clear-cut doctrines. Perhaps this is one of the reasons why Stephan Joubert pledges not to return to the Bible and the church but to advance forward to God (the inner light that guides all of mankind into the Truth).

As soon as you begin to tamper with biblical doctrine, heresy becomes your way and not as the Renovaré brotherhood claims “The Jesus Way.” The Quakers’ assertion that believers and unbelievers have an “inner light” substantiates their equally heretical belief in Universalism. George Fox and Robert Barclay as well as other respected leaders in the Quaker movement hold to the lie that all people are already saved from sin or will eventually be saved from it, the reason being that the Light is within everyone and nobody will therefore be cast into hell. Then there are those within the Quaker movement, such as the Quaker Universalist Group, who believe that it is unnecessary to have any faith in Jesus Christ. [According to Quaker Universalists] people of other faiths or no faith at all have no need of salvation because they already have Light within them… 

What does the Word of God teach us about the Light?

John 3:19-21 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God (emphasis added).

Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them (emphasis added).

Richard Foster, the author of the Renovaré study Bible, endorses many Universalists and pantheists. Here are some of the revealing things they have said in their books:

“The Inner Light, the Inward Christ, is no mere doctrine, belonging peculiarly to a small religious fellowship, to be accepted or rejected as a mere belief. It is the living Center of Reference for all Christian souls and Christian groups – yes, and of non-Christian groups as well” Thomas Kelly:A Testament of Devotion.

“It is a glorious destiny to be a member of the human race, … now I realize what we all are …. If only they [people] could all see themselves as they really are … I suppose the big problem would be that we would fall down and worship each other … At the center of our being is a point of nothingness which is untouched by sin and by illusions, a point of pure truth … This little point… is the pure glory of God in us. It is in everybody. Thomas Merton: Conjectures of a Guilty Bystander

Asia, Zen, Islam, etc., all these things come together in my life. It would be madness for me to attempt to create a monastic life for myself by excluding all these. I would be less a monk. Rob Baker & Gray Henry: Merton and Sufism.

The common denominator between Merton’s brand of Christianity and other religions is mysticism, in particular Buddhism. Stephan Joubert’s spiritual excursion to the Renovaré Conference in San Antonio, Texas is consequently no coincidence. He is merely strengthening his affiliation with his brothers and sisters who are extending a hand of brotherly affection to religions such as Buddhism, and affirming his agreement with Rob Bell who said that truth may also be found in other religions such as Buddhism. When Merton could no longer resist the mystic appeal, he intended to turn his back on Christianity. Guess who advised him to remain a Christian? No! You’re wrong. It was not a concerned Christian but a Hindu swami named Dr. Bramachari. He assured Merton that he could find the very same mysticism within the ranks of the Christian mystics. (Henri J M Nouwen: Contemplative Critic). Dr. Bramachari seems to be far better informed than most Christians of Paul’s warning in II Corinthians and seems to know that Merton can do more damage within the ranks of Christianity if he remains therein stead of becoming a converted Buddhist or Hindu.

II Corinthians 11:13-15 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light.  Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Merton affirmed that he could incorporate these mystical traditions into his own Christian tradition if he practiced tolerance of and an openness to Buddhism, Hinduism and other Asian mystical religions. Richard Foster’s entire philosophy is based on Merton’s and others’ contemplative spirituality and their efforts to bridge the gap between Western and Far Eastern spiritualities. Why would someone like Foster who claims to follow The Jesus Way endorse and follow Merton’s heresies? The underlying reason is to forge a new Christianity which gullibly utilizes Christian terminology, such as The Jesus Way and holiness, and gathers together every conceivable religious persuasion under a single umbrella called mysticism, simply because “everyone has the Inner Light.” Roger Oakland asks a similar question in his book Faith Undone:

Why would someone who claims to be a Christian as Foster does, after reading and understanding Merton’s position on East­ern religion, promote his ideas? Foster knows the kind of prayer Merton stood for was different from biblical prayer. He admits that Merton’s prayer lined up with that of Zen masters and Bud­dhist monks. And yet he said, “Merton continues to inspire count­less men and women.” [i]

Stephan Joubert  is obviously one of the countless men and women who have been inspired to follow in the Jesus Way of spurious disciples such as Richard Foster, Eugene Peterson and Thomas Merton. The Renovaré Spiritual Formation Study Bible which was released in 2005 has impacted many people to strive for a [so-called] renewal in the church. Besides Foster, editors included Dallas Willard, Walter Brueggemann, and Eugene Peterson…

[Blogger Tom Lessing then lists a number of heresies in the Renovaré  Spiritual Formation Bible, mostly dealing with prophecy. To read his excellent critique of the Renovaré  Spiritual Formation Bible, click here [broken link] for the entire original blog. Now for the rest of Tom Lessing’s blog…]

So, what is holiness anyway?

Holiness, in a nutshell, is to be like your Creator and Saviour.

I Peter 1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.

In practice it means that God’s children should talk, think and act completely different from what our world system expects its citizens to do. It comes down to separateness, severance, apartness from the world system and everything it advocates and stands for. The idea of separateness is seen throughout the Bible. Let’s ponder the following verses from Scripture.

Mark 10:34-36 Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.

II Corinthians 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

If you proclaim to be a Christian who follows The Jesus Way you dare not associate with false teachers and preachers. Holiness also means to separate yourself from them. It is impossible to plead holiness (without steroids) while you associate with people whose false teaching God hates, to such an extent that He said through the mouth of His disciple Paul:

Galatians 1: 8 and 9 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Here are a few verses that warn us not to associate with false teachers and preachers.

II John 1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.

Revelation 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

II Timothy 3:5-14 Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; (emphasis added).

I have pleaded with you many times before, Stephan, and I want to do so here again: Repent of your disastrous way which is clearly NOT The Jesus Way and definitely NOT the way of holiness. It is the way that leads to destruction. You are misleading many people in South Africa. Please stop playing with fire and repent!


[i] Richard Foster, Devotional Classics, op. cit., p. 61.

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I just came across a book by Frank X. Tuoti, entitled Why Not Be a Mystic? (Crossroad, 1995). This book is chalk full of references to mysticism – especially the brand of interfaith mysticism popularized by Thomas Merton. Crossroad is a Catholic publisher; Tuoti’s book is obviously addressed to “Christians” (Catholic and Protestant).

The back cover states:

“Frank X. Tuoti, a former Trappist who lived and studied with [Catholic/Buddhist mystic] Thomas Merton and now lives in Tuscon, Arizona, teaches Centering Prayer and offers retreats on Christian mysticism and the spirituality of the Desert and Eastern Church Fathers. He is a member of the Tuscon Society of Spiritual Directors.”

The top of the front cover says: “In THE COMING AGE [emphasis mine], we must all become mystics – or become nothing at all”- Karl Rahner. And the page immediately following the dedication says simply: “The only cure for the angst of modern man is mysticism” – Thomas Merton.

Following is a review of Tuoti’s book by some New Agers.  [I do not recommend this website, but for researchers it provides a search window which leads to a great deal of info on labyrinths, centering prayer, etc.]

Why Not Be a Mystic? (Crossroad, 1995)

This book makes a good case for partaking in this spiritual adventure. The author, a former Trappist monk who lived and studied with Thomas Merton, writes clearly and cogently about mysticism as the high point of the Christian calling. It is not just reserved for monks and nuns. The mystical state involves “an experience of God in a gifted intuition” and “a response to the habitual presence of God.” Tuoti examines the spiritual benefits of silence, prayer, the awakened heart, and the link between contemplation and compassion. The mystical dimension of faith, according to the author, will be the deep and life-renewing wellspring of Christianity in the years to come.

In 1997, Tuoti became even more bold, showing the interfaith and New Age agenda of Merton and himself. Check out the New Age review of Tuoti’s followup book:

The Dawn of the Mystical Age (Crossroad, 1997)

In a follow-up to Why Not Be a Mystic? retreat leader Frank X. Tuoti has written this book. He believes that we have already entered a new era of higher consciousness [the New Age] characterized by the rediscovery of the sacred feminine, a democratization of spirituality, an emphasis upon the intuitive faculties of the right brain, a yearning for world peace, and a journey into the mystery of our inner selves.

This dawning of the mystical age, according to Tuoti, is already sending ripples of change throughout Catholicism even though the hierarchy is still trying to hold on to power. He notes, “the church will undergo considerable pain and anguish as it moves into THE NEW AGE [emphasis mine].” Tuoti peppers this invitation to enlightenment with quotations from some of his favorite seers including the German Jesuit mystic and Zen master Hugo Enomiya-Lassalle, philosopher Karl Jaspers, mystic Andrew Harvey, Catholic thinker Teilhard de Chardin, Buddhist teacher Thich Nhat Hanh, Indian poet Rabindranth Tagore, and Sannyasin Bede Griffiths.

Amazon lists these as the only published books by Tuoti. Yet I found the following book at:

http://www.sacredheartboise.org/adult/small_cc.htm

Awakening the Mystic Within, by Frank X. Tuoti

This generous collection of beautiful and inspiring reflections is designed to fire the hearts and stir the souls of those beginning the contemplative journey. Leads small faith-sharing communities to investigate the rich mystical heritage and tradition of the Catholic Church. (6 sessions)

A more recent reference to Tuoti is found at:

http://www.mertoncenter.org/ITMS/newsletter15-2.htm
[The newsletter is full of references to Thomas Merton and his interfaith teachings. And Tuoti is still devoted to Merton as we see here]:

Merton Happenings: On April 8 [2008], Frank Tuoti gave a presentation on “Thomas Merton: The Jesus Lama” at the Episcopal Church of the Apostles in Tucson.

And a 2010 person search points to info showing Tuoti is age 82 and possibly living in Tuscon, AZ:

http://www.123people.com/s/frank+tuoti

Let us turn our sights to Thomas Merton himself. What Richard Foster and Renovare is to evangelical Contemplative Spirituality, Thomas Merton is to Catholic Contemplative Spirituality and interfaith Contemplative Spirituality.

For a bio of Merton, see:

http://www.mertoncenter.org/chrono.htm

The Merton Center is a good starting point for researching what these Contemplative Spirituality apostates are up to currently. And it paints a picture of where evangelical contemplatives are headed in their slide into apostasy.

Click here for an excellent, detailed Christian expose of Thomas Merton.

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I have been seeing numerous references to Catholic mysticism when researching Spiritual Formation, the Emergent/Emerging Church, and occult Contemplative Spirituality.

Another quasi-Christian stream of mysticism is Quaker mysticism. Yet Quaker mysticism is not nearly as “popular” as Catholic mysticism.  Even Spiritual Formation pioneer Richard Foster (who has labeled himself a Quaker) – has quoted Catholic mystics much more often than Quaker mystics.

There is also another, more recent quasi-Christian stream of mysticism: evangelical mysticism – A.W. Tozer, etc. This stream also is not nearly as popular as Catholic mysticism.

I Googled the following search strings – here are my results (I’m sure there are overlapping results, as well as results which are not actually relevant):

[“Richard Foster” “Catholic mystics”] – about 10,500 results
[“Richard Foster” “Quaker mystics”] – about 94 results
[“Richard Foster” “evangelical mystics”] – about 483  results

[“Spiritual Formation” “Catholic mystics”] – about 2,590 results
[“Spiritual Formation” “Quaker mystics”] – about 66 results
[“Spiritual Formation” “evangelical mystics”] – about 87 results

[“Emerging Church” “Catholic mystics”] – about 12,000 results
[“Emerging Church” “Quaker mystics”] – about 60 results
[“Emerging Church” “evangelical mystics”] – about 487 results

[“Emergent Church” “Catholic mystics”] – about 3,330 results
[“Emergent Church” “Quaker mystics”] – about 47 results
[“Emergent Church” “evangelical mystics”] – about 204  results

[“Contemplative Spirituality” “Catholic mystics”] – about 10,000 results
[“Contemplative Spirituality” “Quaker mystics”] – about 61 results
[“Contemplative Spirituality” “evangelical mystics”] – about 28 results

[“centering prayer” “Catholic mystics”] – about 10,500 results
[“centering prayer” “Quaker mystics”]  – about 82 results
[“centering prayer” “evangelical mystics”]  – about 26 results

[“labyrinth” “Catholic mystics”] – about 9,630 results
[“labyrinth” “Quaker mystics”] – 8 results
[“labyrinth” “evangelical mystics”] –  about 6 results

[“occult” “Catholic mystics”] – about 11,900 results
[“occult” “Quaker mystics”] – about 6 results
[“occult” “evangelical mystics”] –  about 120 results

[“New Age” “Catholic mystics”] – about  13,800 results
[“New Age” “Quaker mystics”] – about 72 results
[“New Age” “evangelical mystics”] –  about 197 results

[“heretical” “Catholic mystics”] – about 11,300 results
[“heretical” “Quaker mystics”] –  about 37  results
[“heretical” “evangelical mystics”] –  about 280 results

[“false teachings” “Catholic mystics”] – about 1,090 results
[“false teachings” “Quaker mystics”] –  3 results
[“false teachings” “evangelical mystics”] –  about  35  results

[“apostasy” “Catholic mystics”] – about 11,800 results
[“apostasy” “Quaker mystics”] – 10 results
[“apostasy” “evangelical mystics”] –  about 285 results

Other Christian writers have also made the connection between Catholic mystics and Quaker mystics. For example, Ken Silva refers to Spiritual Formation’s “so-called “spiritual disciplines” largely culled from heretical Roman Catholic and Quaker mystics.” His great article on this can be found at:

http://apprising.org/2008/08/28/meditating-on-contemplativecentering-prayer/

All Catholic mystics are dangerous. But undoubtedly the most dangerous Catholic mystic is Thomas Merton. Merton makes no apology for his hybrid Catholic/Buddhist worldview. And Merton introduced Hindu-based “centering prayer” to Catholics and Protestants alike. See the following exposes of Merton and his followers:

http://www.lighthousetrailsresearch.com/merton.htm
http://www.apostasyalert.org/Merton.htm

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I am currently researching the historical development of Spiritual Formation/Christian mysticism/contemplative spirituality in two wings of the Protestant religion: the evangelical wing and the mainline/liberal wing. Richard Foster “broke through” to the evangelical wing in 1978 with his book “Celebration of Discipline.” But Thomas Merton had “broken through” to the mainline/liberal wing earlier on, with his Eastern/New Age practices.

Following are some excerpts  of an Apprising Ministries article, in which Ken Silva discusses the influence of Merton upon Foster. Click here for Silva’s entire article.

Ken Silva writes:

In his fine series called Mysticism, which I highly recommend, Dr. Gary Gilley did great job whittling down this massive subject to its most important elements. Regarding Foster’s work Gilley brings out just how deeply he was influenced by mystic Thomas Merton:

“Foster cites and/or quotes Merton on at least nine separate occasions in Celebration of Discipline, yet Merton was not a Christian as far as we can tell. He was a twentieth-century Roman Catholic who had so immersed himself in Buddhism that he claimed he saw no contradiction between Buddhism and Christianity and intended to become as good a Buddhist as he could.

[Ken Silva continues to quote Gilley:]

But despite his doctrinal views and New Age leanings Foster considers Merton’s Contemplative Prayer, “A must book,” and says of Merton, “[He] has perhaps done more than any other twentieth-century figure to make the life of prayer widely known and understood.” Merton wrote, “If only [people] could see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed…. I suppose the big problem would be that we would fall down and worship each other.” (Online source)”

Click here for Gary Gilley’s series of articles on mysticism can be found at:

And here is a document about Thomas Merton, posted by Manny Silva, originally written by David Cloud.

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